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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • about this spiritual science, but only few people deal really
  • just now by which he feels moved into a new world. The real
  • look back at the human states of consciousness, you realise
  • images mostly mean nothing particular for the reality of the
  • images that we must not refer them to a reality, but they were
  • clearly directed upon a reality, so that the outer reality was
  • pointed to the real world of the senses because now the time
  • of the outer reality with the intellect. The following shows a
  • Giordano Bruno in mind and we realise that he accomplished the
  • development without prejudice up to now, then you realise that
  • and sensation. Hence, we realise how the pictorial legends and
  • today. Why did the old clairvoyant resign? Because he realised:
  • as something that has to get to know the real sense, the
  • In the realm of the eternal spirit.
• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • only the real experience can decide whether it is necessary
  • the soul with a spiritual world that as really exists for the
  • supersensible spiritual reality.
  • has a physical body in common with the entire mineral realm, he
  • astral body with the entire animal realm. However, the human
  • who are mentally ill that everything that they see is real that
  • everything that they hear are real voices and regard them as
  • real? Why should the visions that are artificially caused by
  • today as Kepler's laws, but also a real spiritual-scientific
  • can realise that he had, nevertheless, some weaknesses. With
  • after the just characterised pattern. One just realises with it
  • have to show us that really in the life of the human being, in
  • being grows up gradually, then one realises how forces and
  • forms, in the symbols of physical reality. It is very strange:
  • religious life, then we realise how leaders of the theosophical
  • is necessary for a real religious life. This looking up at
  • life. There one realises — and that applies to all
  • fresh, full life; one realises that they withdraw from the
  • reality and feel fine only if they do no longer want anything
  • for a genus of the animal realm. It is a superficial objection
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• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • those which arise as real and not only as putative
  • origins of theosophy, about the real origins of that knowledge.
  • touched by that which is only a picture of outer reality so
  • reality.
  • yourself really in such a way, as if you were full of inner
  • nothing, but in a spiritual-mental essentiality that is as real
  • outer reality is the opposite of scientificity in modern sense
  • world of spiritual-mental realities. A simple consideration
  • Indeed, we can figure relations out in reality with the
  • mathematics can decide on whether beings really exist who carry
  • experience reality in other ways than with mathematical
  • outer reality. At the moment when we face ourselves, we have
  • of reality. This is the difference, the fact that mathematics
  • gets, indeed, to inner certainty, but does not reach reality.
  • Against it, the supersensible knowledge reaches reality. Hence,
  • to a new concept, a new idea of reality. Now with this new
  • concept of reality that is at the same time a visual conception
  • way, her realises at the same time that this outer nature,
  • supersensible that is the real creator of this sensory
  • organism. He realises that from the moment of birth on the
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• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • easy to realise that everything depends on whether the human
  • appears weird at first, but from which we realise at once why
  • reality before ourselves. The geometrician forms symbols of
  • reality with his figures. The soul can also create symbols of
  • no outer reality. One could also use usual mental pictures, but
  • outer reality, but it should educate the soul to get forces
  • there as something that refers to an outer reality. He has to
  • express any objective reality.
  • are not fantasies but expressions of realities. Toward these
  • express something real.
  • What has one really done, while one has carried out this
  • can still distinguish an only imagined lemonade from a real
  • to distinguish imagination, mental picture, and reality in
  • that you get this way are completely saturated with reality.
  • will claim anything else than that which he has really
  • really not easier than things of the outer science, but
  • about dangers of this real spiritual research, one just does it
  • Thus, we realise that the human being attains a more intensive,
  • higher knowledge at first. However, we also realise that
  • reality.
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• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • spiritual research if you can really defeat the error like an
  • really. Then one can experience that the medium instead of
  • universal forces, then you realise why it is possible that once
  • truth begins because really the one changes into the other. One
  • possibility to look through the medium at the real beings that
  • realise that for all these viewpoints numerous reasonable
  • — no point of view shows the truth really. People, who
  • seriously to whom knowledge is really a matter of life. Since
  • something real, whereas they are only reflections of our
  • which you really are and which does no longer appear to you as
  • and now they become critics of that which you really are. You
  • beings. It is really something that is well met with the
  • knowledge but also the real error lies in wait for you and that
  • pictures of objective reality. It is quite natural on one side
  • and repeatedly carry out a kind of self-inspection to realise
  • influence, while he is convincing and the listeners realise
  • really determine the value of the human being but only that he
  • will be inferior. It is exceptionally necessary to realise
  • authoritative person said, if really the correspondences
• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • spiritual life, one has to combat them as real powers that face
  • Goethe and all those say who understand these things really:
  • cannot realise that the material is only the expression of the
  • spirit. That which Goethe expressed corresponds to a real being
  • materialist? There we have to realise that the human soul has
  • spiritual world, as the only real. He looks for nothing but
  • life. However, in reality it is not in such a way. In reality,
  • he does not behold that which he was in reality, but he beholds
  • reality. Thus, for example, such a person beholds a kind of a
  • ghostlike world instead of the real spiritual world. He
  • perceives a reality [and regards it as] the objective reality
  • objective reality, but that which the dead person has just cast
  • off — while he does not behold the advancing reality.
  • Thus, we realise that in the spiritual area the question of
  • it arises again how it really is with the error. It is already
  • self-love is to be recognised really in such a way that now he
  • really attains objective knowledge of spirit and where he only
  • time as realities that there are generally beings that manifest
  • themselves really. One considered it as more correct to speak
  • reality but only the idea that developed in history.
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• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • realise that a human being enters into existence and worries
  • painful existence; or we realise that he shows low abilities
  • We realise that with him also early abilities appear which let
  • the real being of the human nature. Then the question arises,
  • the wake day life — as a spiritual-mental reality which
  • real.
  • gets really rid of his body, so that in sleep this
  • will believe in them like in something real that is much more
  • real than the things that they see with their eyes. There are
  • a real one does. There is a proof that is produced by life. The
  • so far that he can distinguish reality and speculative fiction,
  • as one has to distinguish reality and mental picture in the
  • how his abilities develop, and we realise at his death that he
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • that there is little will to get really to the prime concern of
  • wants to judge an object knows this really. It is obvious that
  • of spiritual science really conflict natural sciences. These
  • been duped into accepting that as real only which they perceive
  • will still last long, until humanity realises that the method
  • probably rightly: it has limits. However, from it we realise
  • which belong, above all, to the reality of higher experience.
  • realises what he has in his inside, as well as he has the air
  • realms, there are spiritual hierarchies that outrank the human
  • spiritual reality. Spiritual research shows what its knowledge
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • no means as a comparison, but which leads us really into the
  • does not correspond to reality if one assumes that the human
  • life of the soul wintertime. This is the real consideration of
  • in the different realms of nature. It is not at all haughty if
  • realms of nature. These creative or formative forces restore
  • our day life. Indeed, we cannot realise from that which happens
  • reality: he has something in his soul summertime, when in him
  • winter seeds into life in ourselves, we do the same in reality
  • earth develop. What appears as a demand can really happen. We
  • can really consider, so to speak, our thoughts, as we
  • such a way that one can realise a world internally which is not
  • the soul wintertime. Then he realises a new world, indeed, a
  • this world that he realises now as he behaves, otherwise,
  • but it regards it as an objective-real world. This is a big
  • quality of the real spiritual researcher that he must have
  • ascends there in the soul from the outer reality?
  • well whether it is only a mental picture or reality. There is
  • reality and imagination correctly.
  • realise by which spiritual research differs from natural
  • new world. The human being is — if he really does
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• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • science. However, we have to realise that the human soul itself
  • the sleeping human being, but that the real human being leaves
  • these things only really, if one can prove by facts that that
  • and is taken away from you. — Indeed, you realise now
  • know this, because you realise that to the experience of the
  • would realise that you have strengthened, indeed, your soul
  • infinite pain if he realised that he has to cast off and
  • materialist because you realise that under certain conditions
  • Hence, you can convince yourselves that the real spiritual
  • realised objectively, not only subjectively that it is
  • Thus, the human being realises that his soul life is not
  • world of pictures or Imaginations. We realise with that who
  • believes with an inner force in their reality that he believes
  • sees with the eyes but not from the “reality” of
  • to extinguish this imagery — which appears really as a
  • courage is necessary to grasp this in real knowledge. Since the
  • realise that teaching of repeated lives on earth.
  • realise, the logic is completely the same as in natural
  • that the soul lives on because one realises that in one life on
  • Only such a worldview can really cope with the riddles, which,
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