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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • spiritual-mental organs by the soul exercises characterised
  • familiarise yourself with the results, because the logic and
  • what arises about the highest questions of existence, then this
  • can pursue it consciously. Every soul can familiarise itself in
  • ancient peoples have arisen from childish imagination. No, we
  • being in the whole universe arises. The clairvoyant knowledge
  • summarise with the words:
• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • the normal consciousness. In the characterised sense, one has
  • characterised truths of theosophy.
  • persons it is exceptionally difficult at first to familiarise
  • manifest, than to rise by spiritual development into the
  • that which arises from the supersensible world, then one has to
  • after the just characterised pattern. One just realises with it
  • rules in such a way that this and that arises. — Then
  • that arises from the causes of former lives; the former lives
  • such a logic as I have characterised it now.
  • we want to summarise everything that one can argue against
  • followers of theosophy, — as it arises from observations
  • eccentrics; such people arise from theosophy! — The
  • is maybe the nicest result that can arise from spiritual
  • this characterised way, the spiritual researcher should always
  • — Hence, no objection surprises the theosophist.
  • the next talk, I show how the human being can familiarise
  • must not succumb to the objections characterised today but can
• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • should be contained. It has maybe arisen from the whole tone of
  • arise to someone who approaches theosophy from the today's
  • those which arise as real and not only as putative
  • have there characterised the contents of theosophy briefly with
  • These origins do not arise to the usual normal consciousness,
  • but they arise only if the human being submits himself to
  • sleeping one arises that the forces of our soul can grow weak
  • What I characterise here one cannot prove anyhow theoretically
  • Immense difficulties thereby arise. There many things happen in
  • such a way, as I have just characterised: mathematics. Already
  • mathematical judgements what he experiences if he rises to a
  • look from without at the human being in the just characterised
  • our memory reaches, we also are not surprised if spiritual
  • of the good. It is subtle egoism only which arises from it. One
  • arise.
  • power can arise in you more and more active. Theosophy does not
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • belongs to this spiritual training to characterise them
  • arise which are not to be doubted, one has to say that
  • but what arises from your own arbitrariness.
  • arise from something else.
  • shall characterise the paths of truth even more if we get
  • can summarise this into two remarks. Goethe wanted to show once
  • deep, but one-sided truth that arises from our
  • things arise. I would like to point to the works of Oskar
  • to familiarise yourself immediately with more than three
• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • characterised means to itself — advances first to the
  • has to characterise the matter rather in such a way that one
  • besides, normally nothing results. If people rise after
  • error arises that the spiritual researcher does not reach the
  • any life arises from a living zygote! How academic
  • allowed to summarise just both talks that dealt with the
• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • spiritual organs by the characterised development that delivers
  • can still give other sources of error or rather characterise
  • characterise the materialist human being as chicken-hearted;
  • characterise this mood we have taken the starting point from
  • the effect can be characterised again, while we compare the
  • have characterised them yesterday here, they are true of
  • it arises again how it really is with the error. It is already
  • would like to use another comparison that characterises an
  • Whom does it surprise if spiritual science often appears as
  • soul processes thereby arise in us. As long as we practise them
  • pilgrimage. We feel the world, while it arises in us and for us
  • extinguishing, darkening forces. The more we familiarise
  • frivolously by those who only must familiarise themselves with
  • this feeling we can summarise, maybe not so much what I have
  • then arises that in the spiritual-scientific area, more than in
• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • existence which do not arise in a separated area of science,
  • are associated with it. We can summarise with two words what it
  • Thus, we have characterised both questions — the question
  • the real being of the human nature. Then the question arises,
  • From this hypothesis, the facts will arise as it were.
  • then a particular result will arise: the human being feels now
  • familiarised at first with the whole power of self-love. This
  • Schopenhauer characterised a part of his system with the fact
  • these prejudices must arise. At first, people believe that
  • spiritual science will familiarise itself with life, thus,
  • towards the deniers of movement. Thus, we can summarise
  • everything that has arisen from our today's consideration in a
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • Now, from this outer example it arises that there, indeed, in
  • want now to characterise this process of the independent mental
  • cannot be characterised in the abstract, you experience
  • between two lives on earth? For the spiritual researcher arises
  • Thus, the human being rises in the universe, he experiences his
  • spiritual state from which we have arisen. We learn to
  • the world. In view of this fact, you must not be surprised
  • combine in the consciousness to a unity is the soul which rises
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • surprised if this spiritual science met with universal approval
  • triumphs of humanity are in that area which arises from natural
  • a higher world? From the following consideration arises that we
  • said, this inner world rises at the soul summertime. However,
  • described is quite different from that which arises from
  • because it can arise only from a healthy soul life. They are
  • However, the phenomena that arise from pathological states are
  • that which arises there like a new world. However, this is
  • instruction just leads to that which can arise only in a
  • However, as the ores arise from the earth and are lighted up
  • surprised that spiritual science cannot count on big acceptance
• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • view and rise to the creative powers of existence, and look for
  • have already said, one is not surprised about opposition. The
  • spiritual-mental core arises in me. One will not only know
  • into spiritual science, he rises more and more to those
  • viewpoints to which the true spiritual researcher rises already