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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • in quite scientific sense with the questions of the spiritual
  • has that science in mind which is based on our senses and on
  • which observe in the sensory-physical world with the senses and
  • the senses and the reason. Then he is not unconscious but lets
  • approach the matter with a certain sense of truth and with
  • intellect; they had no science, no civilisation in our sense.
  • pointed to the real world of the senses because now the time
  • perceive with the senses. If Giordano Bruno points to the
  • manifest to the senses, this was for him, nevertheless, nothing
  • investigate the peculiar effect of the intellect in the sense
  • as something that has to get to know the real sense, the
  • sense of spiritual science and understand whose nature we can
  • Speak to the human senses;
• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • states that behind everything that our senses say about the
  • to that which the senses recognise what methodical science can
  • the human being can develop spiritual senses, spiritual eyes
  • the normal consciousness. In the characterised sense, one has
  • senses, but that the physical body is embedded in
  • “spiritual senses” — if I may use this
  • in that which the human being perceived with his senses which
  • inner mystic knowledge and how the sense percepts were
  • experiences of the senses and on that which these senses teach
  • sense of truth. As well as every human being cannot go to the
  • eyes, spiritual ears in himself has not developed a sense of
• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • entitled arguments in the sense of modern consciousness, as
  • light and colours spread out. In the same sense, all things and
  • which exceeds sense perception.
  • eyes and ears and the other senses carry the outer impressions
  • outer reality is the opposite of scientificity in modern sense
  • conception and for the time after death the outer sense
  • which the senses can perceive, is based on something
  • have represented in the best sense, you may say to yourself, so
  • Speak to the human senses,
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • being is only concerned with that which his senses teach him
  • consideration of life that the statements of the outer senses
  • sleeping. We notice that our senses gradually fail and we get
  • we able to perceive if our senses are quiet if our brain is not
  • one has to extinguish the usual sense perception if the soul
  • mind, but you have to connect a particular sense with this
  • the right sense if we try, by strong effort of will, to
  • eliminate all images which come from the senses. As well all
  • Somebody who has learnt to develop common sense in the usual
  • anything in the usual world will bring common sense with him
  • spiritual world is the development of a healthy sense of truth
  • our sense of truth.
  • certain moral sense and spiritual condition is also necessary.
  • not with a meticulous sense of truth beholds everything
  • grasping the beheld truths with the laws of common sense and
  • spiritual-scientific results to the common sense and the
  • and with common sense can understand them. We face two things
  • which returns makes sense generally only if one touches upon it
• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • but also never mixes pictures of that which the senses perceive
  • with common sense. It is true that someone who can think well
  • spiritual researcher, should pay attention to his common sense
  • common sense can be practised best of all if the results of
  • does not constantly keep his common sense in readiness —
  • common sense. Even if this ideal condition cannot yet be
  • in concepts and ideas of common sense. Then one counteracts
  • spiritual research. Unless just common sense is applied
  • critical reason, critical judgement, and common sense and not
  • his fellow men. Only his common sense determines the value of
  • it is dependent on common sense?
• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • yesterday. With spiritual senses — the term is
  • from common sense and healthy faculty of judgement to get
  • the outer view of the senses does not err — the judgement
  • usual sense, but they turn out to be by the observation of the
  • Simple folk never sense the devil's presence,
  • concepts of common sense and interprets it, everybody can
• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • services, the soul feels maladjusted to the senses, to the
  • again in the body, in the senses, in the brain et cetera. Thus,
  • senses, of the reason and, in the end, unconsciousness happens.
  • he rethought what one had thought earlier because of sense
  • interpret the sense-perceptible anew. From it, there the new
  • astronomy originated which did not come about by sense
  • perception. Giordano Bruno broke through the sense perception,
  • to say with common sense. Then these truths give us joy of
  • answered out of common sense. One cannot easily disprove this
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • — as it is meant in the narrower sense here —
  • with their senses.
  • what is beyond sense perception. Even if they concede that
  • sense.
  • from science. However, the common sense knows what is right.
  • that exceed the usual capacity of the senses, for example, the
  • sun, that is nonsense. — Even if Copernicus was denoted a
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • accepted if one speaks about spiritual science in the sense as
  • of nature in the spiritual-scientific sense?
  • rest like in sleep, does not perceive with the senses, allows
  • bound to the outer senses, but is conjured up as seeds that
  • our common sense can understand it. Hence, it is also a
  • verify its results with the unbiased common sense. If people
  • spiritual-scientific sense against any contradiction. Then the
• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • science contradicts natural sciences in any sense. On the
  • from without which one can grasp with the senses and understand
  • things, that we have mental pictures in our soul. Which sense
  • contemplation. Which sense does one connect with these words?
  • know that at the moment of falling asleep the senses no longer
  • must not be active like in sleep. The senses must be quiet; the
  • senses and the reason. While such state is caused, otherwise,
  • self-love, or more precisely, self-sense, and a certain fear
  • world. Self-sense or self-love plays a big role in the usual
  • the other soul force, you are able to decrease this self-sense.
  • just as little you are able to resist self-sense, to snatch it
  • picture enables you to recognise this self-sense in its true
  • self-sense. Someone who has not done this would experience
  • you defeat self-sense. Something else yet appears. If the human
  • also the self-sense increases. The person concerned is one with
  • spiritual researcher has to attain defeating the self-sense
  • self-sense.
  • sense than this.” — He means the
  • number of such proofs every year, which all were nonsense.
  • is properly created, the common sense can understand it, and
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