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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • compare, on one side, with falling asleep, that are quite
  • we fall asleep? We experience if we observe only externally
  • asleep only because we cannot develop so strong forces if all
  • Then he is in the same situation as someone is who sleeps, and,
  • compared with falling asleep, and which is, nevertheless, quite
  • Then we may say, if the human being falls asleep in the
  • states and sleeping states also alternated, but while these
• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • us envisage the moment of falling asleep where all outer
  • the sleep, or whether there can also be another state. Only the
  • resembles the moment of falling asleep and, nevertheless, is
  • radically different from it. It resembles falling asleep in
  • asleep a separation of his members takes place, while in the
  • unconsciousness of sleep. Only the physical body and the denser
• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • while falling asleep — but in completely different way —
  • of the soul life the unconsciousness of sleep occurs, but such
  • sleeping one arises that the forces of our soul can grow weak
  • with falling asleep and do no longer bring up cognitive forces
  • out while falling asleep. Therefore, that who wants to go
  • sleep from my physical body. I live in it so strongly and
• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • sleeping. Our everyday life proceeds between waking and
  • sleeping. We notice that our senses gradually fail and we get
  • morning. Everything certainly exists from falling asleep up to
  • the awakening. The sleep does not cause that the experiences of
  • forces are not strong enough to experience during sleep. It is
  • during sleep.
  • is necessary to cause a state which is similar to sleep and is,
  • state that is similar to sleep and is still dissimilar because
  • mental pictures disappear while falling asleep, one
  • does not decrease. We are not put to sleep, but our soul is
  • them one day. I have described the sleep, for example, saying,
• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • riddle, the riddle of sleep. We have to go through this riddle
  • sleep. Let us take the fact of falling asleep completely apart
  • first, that which spiritual science has to say about sleep.
  • sleep and enters into the spiritual world, so that the human
  • we have separated the human being during sleep as it were in a
  • leaves the body with sleep. It concerns that during sleep the
  • state that is similar to sleep, but it is different from it at
  • the same time. The sign of sleep is that idleness of the
  • gets really rid of his body, so that in sleep this
  • consciousness should replace the unconsciousness of sleep. One
  • body is in sleep, then he excludes all outer impressions which
  • in the usual life, then the human being falls asleep. However,
• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • tiredness that sleep again balances. This is the regular
  • course: the balance of these destructive processes with sleep.
  • considered the sleeping human being only as explicable because
  • soul life relates to the brain. With falling asleep, the body
  • We may say, if the human being sleeps, he has exhaled spirit
  • asleep straight away with the meditation. This is due to the
  • nature [during sleep] when that is repaired which the outer
  • the limbs as usually in sleep. If one breaks away these forces,
  • the most beneficent if it proves to be sleep after the heavy
  • of the fact that it is the most beneficent if he sleeps without
• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • something and experiences a kind of sleeping state during the
  • need sleep. Then they would always look away from life. They
  • life changes between a sleeping state and a waking one. We want
  • to look at the human being how he represents himself in sleep.
  • awakening to falling asleep, all desires, passions, ideals,
  • visible at the sleeping human being. What do we face there? A
  • the cosmic forces, we can also understand this sleeping human
  • being merges into a kind of plant state when he falls asleep.
  • That means that the spring comes when he falls asleep and that
  • he goes into the summer, the longer he sleeps at night. If
  • from awakening up to falling asleep, so in the wake day life,
  • asleep in the spring would never see the plant growth and would
  • the earth because of their sleeping state? This question can be
  • asleep, and, nevertheless, is quite different from it. In this
  • rest like in sleep, does not perceive with the senses, allows
  • the mind to sleep, and manages with his own will to dedicate
  • sleeping state.
  • the sleeping human being is, nevertheless, he is in a contrary
  • condition. The sleeping lets his body rest completely. He does
  • unconscious with the sleeping is conscious in him and perceives
• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • of the child sleeps, before in the child the moment comes where
  • hand, quite different: with falling asleep. How does this usual
  • sleeping state approach the human being? I do not go into the
  • details of the scientific hypotheses of sleep. Without special
  • experiences in the everyday life falling asleep.
  • know that at the moment of falling asleep the senses no longer
  • the sleeping human being, but that the real human being leaves
  • the body in sleep and is free from the body, that the human
  • states that natural sciences can understand the sleeping but
  • body during sleep with the inner activities of lung and heart.
  • from falling asleep up to awakening.
  • is something essential which leaves the body in sleep as one
  • must not be active like in sleep. The senses must be quiet; the
  • quiet as they are quiet, otherwise, only in sleep. The
  • sleep under the mentioned circumstances: it is connected
  • only in sleep, the spiritual researcher gets around to getting
  • sleep, or, one feels tempted to pause in the middle of the day