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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • which can be done solely with the means of our soul itself. Our
  • soul behaves in the normal life in a particular way. However,
  • slumbering soul forces. There are particular soul exercises
  • intimate performances of our soul which can strengthen our
  • will, so that we can perceive contents in our soul or by our
  • soul where we perceive nothing in the so-called normal life.
  • Then we experience moments by such soul exercises that you can
  • outer impressions stop, that the soul feels its own being and
  • the full contents of the soul life light up.
  • can only indicate the soul exercises. With the usual mental
  • in our soul; we can call them symbolic ones. We can open
  • impressions in our soul, quieten our recollections, and free
  • the soul as it were. I imagine, for example, a rose or
  • work like a seed in our soul. As a seed which is planted in the
  • out its different ramifications into the whole soul life, and
  • soul exercises, our soul life must have a steady hold; we are
  • our soul.
  • solely be active in our soul. Then we have such a sensation,
  • from which the roots go out to rich, full contents of the soul.
  • to establish that condition which the soul experiences if the
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• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • he enables his own soul — what there is behind the
  • possible for every soul to experience the moment of awakening
  • intimate work of the soul by which they have developed such
  • strong soul impulses so that something can happen to them that
  • wants to become a spiritual researcher makes his soul active
  • leads an inner conscious life. The soul orients itself, brings
  • after he was operated. From the depths of the soul, we can
  • the soul with a spiritual world that as really exists for the
  • in our souls. It does not die when the human being dies but
  • themselves generally with the idea that the soul can develop
  • soul exercises have another objective value? — We have to
  • “artificial” soul exercises. What I have said now,
  • what it releases in our souls how we position ourselves to it
  • about soul experiences this way, and we understand that serious
  • experienced in their souls. In what way did one overcome these
  • scientific security if in his soul such a thing lives like a
  • illusions, hallucinations and of any soul life generally than
  • soul life should proceed without [control by] experience, one
  • that belongs to our soul life.
  • within your soul life and want to isolate it; that means that
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• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • of the soul life the unconsciousness of sleep occurs, but such
  • remains, and if forces are brought up from the soul which
  • then a higher intuitive faculty appears in the soul. Then such
  • a soul is on a higher level in the same situation as a
  • get from his subjective soul experiences to convictions about
  • find out this if he does the soul exercises to get to such
  • sleeping one arises that the forces of our soul can grow weak
  • them not directly, but taking them in our souls —
  • slumbering in the soul. I would like to show that at an
  • such a strong impulse of compassion in our souls that this
  • conjured up before their souls, and then tears appear. They are
  • that in their souls a similar impulse is released as it can be
  • If we are able by soul exercises to think a thought which is
  • If we let this picture become strong so that it shakes our soul in
  • our soul which develop it internally. To someone who does such
  • inwardness into your outer body. — Yes, while the soul is
  • However, I have to stress repeatedly that such soul exercises
  • call theosophy are gained only by developing the soul. If now
  • said this way but only for certain preparatory levels of soul
  • we belong anyway with these subjective soul experiences.
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• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • and make them a component of their soul lives.
  • and destination of the human being, of the soul experiences
  • that the spiritual researcher has a generally healthy soul
  • of spiritual research could only help a healthy soul. I do not
  • soul, but also an ill soul life on the straight and narrow.
  • be talk of a healthy soul life as the right requirement for
  • in spiritual area only with a healthy soul life. What then
  • the human soul.
  • healthy soul life is the requirement. Why? Because the origins
  • of spiritual research are inside of the human soul because one
  • if one changes his own soul into a tool of spiritual
  • several times. If the human soul should be transformed into an
  • necessary that the soul forces that are sufficient for the
  • the day do not exist at night in our soul life, but the soul
  • or not. That means so that the soul can become an instrument to
  • one has to extinguish the usual sense perception if the soul
  • cause this state with inner soul work, with conceptual efforts
  • that the soul becomes fuller of contents, the more of it is
  • reality with his figures. The soul can also create symbols of
  • everything that the reason can think, and all soul forces are
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• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • human soul that can mediate between the human knowledge and the
  • of his soul, while he gets out soul forces, which are not
  • have also shown that the soul — if it applies the
  • emerging in the soul are considered as nothing but reflections
  • of own soul experiences. I have also said that one has to erase
  • this Imaginative world from the soul, has to descend to
  • unfathomable depths, and that only thereby the soul becomes
  • vitality of the soul is strengthened, the consciousness is more
  • soul as results of this coherence of the human nature with the
  • of mediumship, from that which the human soul can explore which
  • what extent errors may generally originate if the soul is left
  • which appears as pictures in his soul at first, but if he can
  • say to himself, you yourself are the pictures in your soul;
  • slumbering in the soul of which you can say that you get away
  • certain change in the soul that is rather awkward at first. It
  • These feelings can be experienced so subtly that your soul life
  • his soul is transformed quite considerably and he feels as if
  • such a soul state, he would appear like a crazy person. That
  • who has already transformed his soul to a certain degree and
  • being. As strongly as the soul longs for experiencing something
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• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • attained. Those inner fights of the soul by which the truths in
  • it concerns the question how the searching soul may become a
  • starting point which his soul takes. Self-development is based
  • the fact that we take a healthy soul life as starting point and
  • in the soul in a way, and this causes at last that spiritual
  • organs if one applies the discussed methods to the soul
  • take as right starting point that means a morally healthy soul
  • spiritual reasons in the human soul, forces, which work from
  • the spiritual world into this human soul that take the human
  • on the human soul in such a way that they veil everything to
  • errs if certain forces in the human souls beguile it. The
  • The human souls judge about that which is a manifestation of
  • the spiritual that it is only matter. In these human souls
  • in the human soul: the ahrimanic or Mephistophelian forces work
  • in the soul; and if one discusses these things, one gets quite
  • we want to look into the soul what goes forward in it, so that
  • materialist? There we have to realise that the human soul has
  • consciousness, but there are also concealed depths of the soul
  • that there is a subconscious soul life. Since everything that
  • preach best of all. — Every soul expert understands that.
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• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • the soul urges to know something that is in the way that I have
  • completely denied the possibility that the soul would exist
  • say, the best is so particular with every soul that we cannot
  • give this best to any public. If the consciousness of our soul
  • services, the soul feels maladjusted to the senses, to the
  • state. If we could cause anything by which this soul still
  • the soul are forces that one only has to strengthen if complete
  • matters what they cause in the soul.
  • qualities by that which the soul gives: it becomes richer and
  • things, we concentrate our soul life completely, even if only
  • soul until then where the contents of the soul appear as
  • but that you develop the usually slumbering soul forces. In
  • soul forces work like natural elements. You face yourself as a
  • recognise what it means to face the own body, the usual soul
  • spiritual-scientific knowledge only on a healthy soul. Compared
  • knows how he has removed them from his soul. If he is able to
  • acknowledged an absolute soul being which is not subject to
  • They say, there is soul, soul, and soul. Yes, this is exact the
  • fact that there is spirit and soul. However, if one states that
  • activity. By the exercises, his soul and mind become so strong
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• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • soul life these cardinal questions become aspirations in the
  • human souls. However, the area of spiritual science is as big
  • However, while the questions have become deeper, the souls have
  • fathomed for a certain time and for our consciousness by soul
  • normal soul activity, however, depends completely on the
  • reflect the work of thinking in our soul, so that we become
  • an inner soul experience that the human being himself has
  • example, the soul dwells on the words:
  • soul forces. This happens if the soul tries to bring out its
  • image. One usually does not apply the soul forces that appear
  • meditation. Slumbering soul forces emerge from the depths of
  • the soul, and then it becomes obvious that these soul forces
  • inner power, which gives the soul the experience: I am
  • earth as atmosphere, the body inhales the soul life with every
  • soul life relates to the brain. With falling asleep, the body
  • exhales the soul life again. While we are waking, we have the
  • soul life in ourselves, which belongs to the spiritual-mental
  • and soul. His spirit and soul are in the spiritual-mental of
  • life has destroyed. One learns to recognise, why the soul
  • conception. You get to know the soul as it is today, however,
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• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • the consideration of the spirit self-education of the soul is
  • different state of soul or consciousness The soul has to make
  • depths. Which development, which self-education has the soul to
  • life, and at the soul summertime when the human being is in the
  • life of the soul wintertime. This is the real consideration of
  • through a soul summertime, and when he enters into this time,
  • soul summertime of the human being anything concealed that one
  • in which the human being lives in his soul summertime into
  • soul summertime spreads out with all its beings. Is it able to
  • that if the human being makes himself aware of the soul
  • reveal themselves if we can consciously invade into the soul
  • summertime. Someone has to invade into the soul summertime
  • towards the soul summertime. It is no special comparison but
  • reality: he has something in his soul summertime, when in him
  • That who consciously wants to penetrate into the soul
  • experience them consciously, as the seeds outliving the soul
  • usual life, so at the soul wintertime, and which show nothing
  • of his soul to a more vigorous existence than they have in the
  • an outer existence only but that they live in our soul so that
  • we live with our souls in them and are taken up in them
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• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • time in which mind and soul of the human being long more and
  • inner deepening of the human soul by which the soul discovers
  • science. However, we have to realise that the human soul itself
  • that the soul behaves in its whole inner life different than it
  • soul life proceeds in such a way that we think and feel certain
  • things, that we have mental pictures in our soul. Which sense
  • and purpose do we connect with this soul life? We mostly
  • us assume that we compare the whole soul life that proceeds in
  • with his soul life. While, otherwise, the mental pictures
  • passions. He has to empty the soul, to cause a kind of empty
  • consciousness. He selects single mental pictures of his soul
  • soul forces and retains this one mental picture in his
  • strain. It only matters that the soul makes an effort that
  • muscles, so that they develop. That also applies to the soul
  • everyday life. We never exert our souls, so to speak,
  • everyday life. We have to evoke deeper soul forces to
  • strain the soul in such a way that we also have the inner will
  • without, then the mental picture is caused in our soul without
  • to us if we want to make our soul the instrument of the higher
  • deepest soul forces in patience and perseverance this way,
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