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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • suspect that talking about spiritual science as something
  • or botany as something sectarian.
  • resources to understand something of them, but one does not
  • sciences treat things and questions that concern special fields
  • everything that one can attain with the reason, which is bound
  • tell something about the questions: how is the nature of life?
  • soul where we perceive nothing in the so-called normal life.
  • everything that speaks, otherwise, in the wake state to him by
  • something else, and I let this symbol come to life in myself as
  • feeling of compassion. Now we try to forget everything that
  • this clairvoyant state he sees something else than that which
  • unprejudiced logic is necessary. If such things are informed,
  • be people who are interested in such things because of certain
  • their rooms, but would have nothing to do with the big
  • of development something that points us deeply to the most
  • images mostly mean nothing particular for the reality of the
  • one may ask, is there anything in the outer world that proves
  • there, if you look back at prehistory? Is there anything that
  • spiritual worlds? — Oh, there is such a thing! However,
  • the human beings have to learn to interpret this thing in right
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• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • Nothing is more dangerous for a worldview than fanaticism. This
  • theosophy if we disregard everything that sticks to its heels
  • states that behind everything that our senses say about the
  • spiritual world, only the reasons of everything are that takes
  • behind everything that the outer science can investigate
  • something else is concealed that is unknown at first. Now it is
  • admits that something spiritual exists behind any physical, but
  • he can perceive nothing around himself if the impressions of
  • strong soul impulses so that something can happen to them that
  • the spiritual researcher to his science is, indeed, something
  • everything that one can touch with hands, can see with the
  • everything that causes the life phenomena in the human being is
  • from that life to the other. Everything that we take up in our
  • everything that we do, everything that we accomplish while we
  • With it, I have today abstained from proving these things and
  • something if no outer impressions are there; that he has
  • nothing with the eyes and ears, that he sees and hears
  • something. Why — somebody may ask — should one
  • accept this generally as something entitled? — One has
  • nothing at all to argue against the fact that a person gets by
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• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • in the basic mood of the theosophist nothing of fanaticism
  • this talk in such a way that everything that I argue for
  • light and colours spread out. In the same sense, all things and
  • thing just because it strives seriously and conscientiously for
  • being experiences in his inside is nothing but something
  • things which we get as knowledge with experiments, scientific
  • will probably accept these things and say, indeed, the outer
  • then everything would be only something that every single human
  • something so that you say to yourself, I live now with
  • everything with which I have secluded myself, otherwise, in
  • nothing, but in a spiritual-mental essentiality that is as real
  • is possibly as far as somebody who has prepared everything for
  • an outer experiment, so that he only needs to set all things in
  • anybody wants to argue, everything that the human being
  • because it is something individual and, besides, every human
  • being must get to something different. On the other side, one
  • and many a thing that only is significant for himself if he
  • Immense difficulties thereby arise. There many things happen in
  • experience truth, which is free of everything subjective. Now
  • entered into objectivity. We feel in the things, we are inside
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• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • something recovering, something that not only gets the lost
  • something as starting point that I have already mentioned here
  • the usual logical rules if one believed that everything that
  • morning. Everything certainly exists from falling asleep up to
  • easy to realise that everything depends on whether the human
  • perceive other things than with the instrument of the body, it
  • given away. Love is something complex and deep that we can
  • by the image of the two glasses. We do something similar there
  • with the help of the medallion we can study everything that
  • extinguishes everything arbitrarily that comes from without and
  • everything that the reason can think, and all soul forces are
  • is foolish to imagine something that is not there at all, one
  • layman who knows nothing of the whole matter as that which one
  • the pathological soul life. Someone who knows something of that
  • educates himself artificially for something that a pathological
  • delusions et cetera have something in common: they overpower
  • the soul; they have something that demands the strongest belief
  • as nothing at all that can give him objective truth. It would
  • there as something that refers to an outer reality. He has to
  • life. One gets to know nothing by this imagery at first but the
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• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • something objective that exists outside of you in the
  • emerging in the soul are considered as nothing but reflections
  • mediumship. Of course, it is not possible to repeat everything
  • because it can describe various things in the world. Since
  • something that he/she could not at all make known with her/his
  • bring in things only which are exactly verified which everybody
  • learnt, then one knows that here something speaks through the
  • somnambulistic persons who make known something of the
  • they are enabled. There one will always find that something
  • objective beholder of these things considers the contents of
  • consideration that even such things can be experienced with
  • the experience is not an angel or anything else, but these are
  • all mean that; they only mean the description of something that
  • something that you approach as a distant aim. These are the
  • this area. Besides, I have to call attention to one thing: if
  • makes known itself. A trained view of such things belongs to
  • — a sample of how one can bring forward something
  • you can describe everything unilaterally from a viewpoint and
  • bring good reasons forward, and one can prove the same thing
  • Somebody who has taken part in such a thing knows that,
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• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • spiritual organs by the things that we have discussed sketchily
  • the things always wrong by this defect of the eye. I would like
  • have in the usual life to higher levels. Everything depends on
  • speculative fiction, wrong or untrue judging of the things here
  • consider a person who can tell things of the spiritual world as
  • to consider the seer's gift only as something that has
  • something can happen with the spiritual researcher that you can
  • and moral attitude. Only these two things still are infinitely
  • from the usual sensory consideration of the things again. We
  • world. Spiritual science acknowledges that behind everything,
  • also behind the material existence, something spiritual works
  • on the human soul in such a way that they veil everything to
  • Goethe and all those say who understand these things really:
  • in the soul; and if one discusses these things, one gets quite
  • that there is a subconscious soul life. Since everything that
  • appear as something that looks like its opposite. Praying and
  • beings are attached to something established because they fear
  • say that the human being loses ground that he faces nothing to
  • gain something new. The soul sometimes feels that darkly in the
  • is only the fear of everything that you experience if you
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• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • science, everything amounts to answering two questions of
  • the soul urges to know something that is in the way that I have
  • regarded that as something morally higher than the selfish wish
  • be true that the human being works hard for something that is
  • Such a thing does not happen in the universe. It happens that
  • Every day we see our consciousness sinking into nothing during
  • the whole day life with all its experiences sinks into nothing
  • join the view that one can discover nothing in himself as
  • the body. Everything depends on the fact that the human being
  • can recognise that which has left the body as something
  • state. If we could cause anything by which this soul still
  • arbitrarily and fulfils his consciousness with it. The things
  • to have such mental pictures is a crazy thing. However, it
  • love. Love is something with which we cannot cope with human
  • perpetually. The spiritual researcher does nothing else than
  • things, we concentrate our soul life completely, even if only
  • for a few minutes. You have to continue these things for years,
  • active in him that it is something that was filled, otherwise,
  • with nothing at all.
  • attain something that you have to treat, however, with caution.
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• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • everything that one calls “theosophy” more or less
  • so-called chance passes something on to you in this respect.
  • something quite different. The one contained a popular
  • there, without inspection of the thing. However, I read on
  • of the population. From those persons who want to know nothing
  • persons to have to deal with the things about which they want
  • natural sciences have produced many things for three, four
  • material life riddles. However, one has to take something else
  • Spiritual science cannot offer physical things. It cannot go
  • there is something supersensible, nevertheless, they say, the
  • everything that crosses the borders of physical cognition.
  • as well as they are, can know nothing about the supersensible.
  • argues nothing against that. However, spiritual science applies
  • deals with the world of the things. How does this mental
  • and catabolism, and for that who knows to observe these things
  • inner abilities from its depths to do something that one does
  • he is free of affects, desires, and mental pictures. Something
  • out something about the lung. However, one investigates the air
  • from the application to the things of the material world, but
  • What do you experience then? Then you experience something that
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• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • the present, one does not speak about something popular and
  • everything that has led to this strength is based by no means
  • divert his attention from everything else and has to
  • remarks of those who are not closer to the thing, no matter
  • penetrate into the inside of the things just because of their
  • nature, to penetrate into the inside of the things. Once again,
  • She gives everything plenty and with pleasure;
  • She is everything at the same time.
  • With the cognitive way with which one looks at the things in
  • into the spiritual inside of the things. Therefore, one has to
  • something different of itself than it is in the usual life and
  • inside of the things?
  • something and experiences a kind of sleeping state during the
  • something else for the human being than it is. They would see
  • produces lifeless things. Imagine once how the view of the
  • Everything that reveals itself to the human being at summertime
  • concerning the earth, but concerning something else this
  • earth —, and must be restored at night by everything that
  • soul summertime of the human being anything concealed that one
  • summertime something reveals that can be compared not only with
  • Maximum number of matches per file exceeded.
• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • achieved great things also with the development of those tools
  • that enable us to look into the physically smallest things.
  • that it can deeper invade into the things from the point of
  • things, that we have mental pictures in our soul. Which sense
  • researcher is concerned with something else. He has to select
  • everything is concentrated upon one point. If you have to do
  • something new happens for the soul. You can find the details
  • Higher Worlds?. This is something that today many people do
  • not want to believe that for the soul something new can happen.
  • exercises can be compared with something with which it is
  • in the morning from nothing, one has to suppose that they are
  • There may be people who say that just certain things take place
  • can still argue many things against that. One can understand
  • these things only really, if one can prove by facts that that
  • is something essential which leaves the body in sleep as one
  • everything that comes from the body. One may prove ever so much
  • you have the feeling that something goes forward, as if a
  • experience for the soul. It is something about which the soul
  • However, you know something else. You know that it was
  • forces, but that you have also brought out something else,
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