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• Title: Truths and Errors: Lecture I: Spiritual Science and the Future of Humanity
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  • which observe in the sensory-physical world with the senses and
  • the spiritual world as we put them to the phenomena of nature
  • penetrate into the spiritual world, but while we wake
  • One Attain Knowledge of Higher Worlds? —,
  • actions of compassion are in our world and let this impulse
  • world where it is for the soul like for a blind-born who has
  • surrounds him, otherwise, in the physical world; he receives
  • new impressions from the spiritual world which forms the basis
  • of our physical-sensory world.
  • just now by which he feels moved into a new world. The real
  • world of observation is thereby given, and then from these
  • believe those revelations of the spiritual world that one
  • in the spiritual world, to discover the spiritual truths. Even
  • behold into the spiritual world with them and then to inform
  • to the higher worlds is subtle and strict. You can say that
  • outside world, those old states of consciousness were images
  • a spiritual world that was behind the sensory world. Thus, the
  • wake consciousness. For it, they beheld into a spiritual world
  • one may ask, is there anything in the outer world that proves
  • spiritual worlds? — Oh, there is such a thing! However,
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• Title: Truths and Errors: Lecture II: How Does One Disprove Spiritual Science?
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  • theosophical or spiritual-scientific worldview to let our
  • necessary that it is not only a worldview but also that from
  • this worldview and philosophy of life impulses originate which
  • Nothing is more dangerous for a worldview than fanaticism. This
  • asserts itself just with the various worldviews; everybody
  • Theosophy wants to be a worldview that leads to the spiritual
  • world. It wants to give scientific reasons of that view which
  • outside world that our mind engaged in the brain says about the
  • outside world one can recognise a spiritual world. In this
  • spiritual world, only the reasons of everything are that takes
  • place in the sensory world and in the intellectual world.
  • from supporters of this or that worldview. Since today more and
  • physical world. Theosophy or spiritual science cannot agree
  • worlds that are different from the world in which he is at
  • before he had darkness around himself, now the world of light,
  • in another world, to behold different from in the world with
  • to regard this new world as a higher, supersensible one.
  • worldview.
  • the sensory world and the work of the reason stop. Of course,
  • receives no impressions of the sensory world which resembles
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• Title: Truths and Errors: Lecture III: How Does One Defend Spiritual Science?
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  • blind-born who is successfully operated and sees the world of
  • beings of the spiritual world are around us of which theosophy
  • new world appears before us.
  • another world different from the physical world — an
  • moments of seclusion from the outside world in which he still
  • the outer world gives us as a mediator of knowledge or as
  • strong impressions of the outside world at first, while we
  • solve these strong impressions from the outside world using
  • world. Perhaps we can advance so far that we unfold the same
  • without being induced from the outside world anyhow,
  • spiritual world. Someone who has attained such a consciousness
  • spiritual world that are always around us.
  • spiritual world; however, they are not necessary to understand
  • worlds and tells as results. Since the messages of theosophy
  • the facts and beings of the spiritual world, however, every
  • Thus, we have to say, the origins of this worldview that we
  • how difficult it is to separate himself from the world to which
  • world of spiritual-mental realities. A simple consideration
  • world.
  • supersensible world. No mathematical judgement can give the
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• Title: Truths and Errors: Lecture IV: Truths of Spiritual Research
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  • instrument for beholding into the spiritual world, then it is
  • Higher Worlds? and will outline them once again
  • spiritual science calls the Imaginative world. The spiritual
  • researcher learns to distinguish these two worlds. Since that
  • Imaginative world. Although he has brought up the pictures in
  • the soul settles in a world of pictures at first, which do not
  • world from his inside to attain the consciousness at the same
  • consciousness has something rather uneasy, because the world in
  • which one settles down is like a second world, a world full of
  • beauty and greatness, a beatific world. However, persons who
  • settle in such a world get easily angry if one wants that they
  • doubt the objectivity of this world because one lives well in
  • happens in this world, actually? If I should describe this, we
  • world in which he liked to stay. The spiritual researcher has
  • to make this Imaginative world disappear more and more often in
  • your hand in the physical world to touch something and thereby
  • spiritual world, and something returns from the spiritual
  • world.
  • against the thought of Schopenhauer's philosophy that the world
  • life. You do not have any other proof in the sensory world. The
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• Title: Truths and Errors: Lecture V: Errors of Spiritual Research - 1
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  • supersensible worlds. The usual science produces its outer
  • cognitive forces into the supersensible world.
  • world.
  • this Imaginative world from the soul, has to descend to
  • the universal world being, and this world being with its
  • world reveal themselves. The medium becomes the revelator of
  • the spiritual work and actions of beings of the world. Thus,
  • learnt ideas of the spiritual world. From their viewpoint, they
  • because it can describe various things in the world. Since
  • knows that the medium unveils objective world contents.
  • spiritual world by those methods, those manifestations to which
  • Catholic views beholds certain beings in the spiritual world
  • spiritual world that is threatened by error, indeed, with every
  • in the objective world processes. Thus, it is a question of
  • medium only an instrument for supersensible world processes
  • the supersensible world in their manifestations. Principles of
  • the world express themselves; this comes strongly to light in
  • the supersensible world reveal themselves this way, they must
  • in it to behold into the Imaginative world. I have already
  • Imaginative world is radically different from the pathological,
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• Title: Truths and Errors: Lecture VI: Errors of Spiritual Research - 2
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  • himself with which he penetrates into the spiritual worlds. The
  • perceive the outside world physically, we can appropriate
  • inconsistent — we enter into the spiritual world to be
  • extrasensory organs. Even as the world, which you visit with
  • outer view of the sensory world? I would like to bring in a
  • Faulty organs cause faulty vision in the sensory world. Now we
  • world.
  • truths and not errors in our views of the spiritual world. In
  • in the sensory world stick to the further spiritual development
  • consider a person who can tell things of the spiritual world as
  • behold into spiritual world — as well as one academically
  • already here in the physical world. This leads to spiritual
  • of spirit that shows the spiritual world in a wrong form. I
  • conscious judgement within the spiritual world that we can
  • compare with the condition if here in the sensory world the
  • physical world.
  • all know that there is a materialist view of the outside world.
  • world. Spiritual science acknowledges that behind everything,
  • the spiritual world into this human soul that take the human
  • penetrate into the spiritual world. You do not become aware of
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• Title: Truths and Errors: Lecture VII: The Questions of Life and the Riddle of Death - 1
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  • worldview. However, if one surveys the contents of spiritual
  • were about to emerge as a worldview, there were people who
  • lost not only to us, but also to the world economy. Should it
  • world economy. There the question becomes only scientific.
  • sleep and enters into the spiritual world, so that the human
  • Then the human being is in the spiritual world and in the
  • towards the outside world, and then he must exclude the
  • of the outside world are not suitable for that; symbolic images
  • he approaches the spiritual world, the objection is childish
  • erase the results of self-love, a new world appears before him
  • and beings, as well as the outer physical world is fulfilled
  • spiritual researcher tells details of the spiritual world,
  • there are beings and events in the spiritual worlds, then these
  • that he said, the world is my idea. — With it, he stated
  • physical world.
  • Thus, the human being enters into that world in which he is
  • also in the spiritual world, save that he has no inner
  • body. Thus, the inside enters into the spiritual world at
  • coming out of the spiritual world and moving in the lines of
  • world; connected with the body our destiny leads it to the next
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• Title: Truths and Errors: Lecture VIII: The Questions of Life and the Riddle of Death - 2
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  • representation of the philosophical worldviews
  • spreads abstruse fantasies of these or those world facts.
  • as the world, and one would have to speak a lot if one only
  • tries to produce the most varied worldviews, namely just such
  • worldviews that believe to stand on the ground of natural
  • if old worldviews spoke about the limits of knowledge. Just as
  • Knowledge of Higher Worlds? you can more exactly get to
  • deals with the world of the things. How does this mental
  • matters that we do not have images of the outside world [in the
  • world, as well as the air belongs to the physical atmosphere.
  • the whole world; however, he cannot perceive them there because
  • from the application to the things of the material world, but
  • he goes with his thinking to the spiritual world. He knows by
  • experience it now as an outer object. The outer world remains
  • the outside world. You feel, so to speak, that you belong to
  • soul, then the view of the spiritual world extends. Then we can
  • fact that one can only investigate facts of the spiritual world
  • penetrate into the spiritual world, but if one puts the
  • has to expect no answer to questions of the spiritual world
  • spiritual world, while we solve not only the questions of life
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• Title: Truths and Errors: Lecture IX: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 1
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  • worldview; he had to turn his attention completely to that.
  • cosmic world surroundings if we see the plant sprouting in the
  • plants. We see these world forces kept away as it were from
  • concealed world to such beings.
  • which the cosmic world forces work on the earth during
  • face a concealed world in the summertime. As the cosmic forces
  • a higher world? From the following consideration arises that we
  • we consider the world, we find that the human being is placed
  • How Does One Attain Knowledge of Higher Worlds?
  • such a way that one can realise a world internally which is not
  • he places another world in the world that he has, otherwise, in
  • the soul wintertime. Then he realises a new world, indeed, a
  • world that he has not known before.
  • this world that he realises now as he behaves, otherwise,
  • towards the world of the soul wintertime.
  • said, this inner world rises at the soul summertime. However,
  • at first this world resembles another world which meets us to
  • but it regards it as an objective-real world. This is a big
  • happens if we face that which ascends in the soul as a world
  • that is not the usual world of the soul wintertime. If at the
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• Title: Truths and Errors: Lecture X: Spiritual Science and Natural Sciences - their Relationship to the Riddles of Life - 2
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  • world and on the application of the reason to this outer world.
  • is the only instrument to invade into the supersensible world.
  • connect the purpose with it to get to know the outer world and
  • to orient ourselves in this sensory world. The spiritual
  • world. One calls that concentration, meditation, and
  • his attention completely from the outside world. Then he also
  • world. Not that is the point that we have a mental picture, but
  • Higher Worlds?. This is something that today many people do
  • instrument to behold into the spiritual world.
  • book How Does One Attains Knowledge of Higher Worlds?,
  • his innermost core with that world which is behind the sensory
  • world and which, actually, the sensory world veils only.
  • Higher Worlds?. If you have arrived at this point, you just
  • world. Self-sense or self-love plays a big role in the usual
  • spiritual world in the right way, then the survey of the
  • can lead me into the supersensible world.
  • into the spiritual world. However, this requires that you have
  • into the spiritual world. — Nothing of that which serves
  • to you in the world seems suitable to lead you into a higher
  • world.
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