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• Title: Signs and Symbols: Lecture 1: The Birth of the Light
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  • When we see the Christmas trees in the streets today, we might think
  • that the custom of decorating a tree at Christmas is an ancient one.
  • Christmas trees, which are to be found in almost every home today,
  • nineteenth century. Trees first appeared as symbols of the Christmas
  • older than Christianity. Indeed, it was celebrated in all historical
  • In Christianity the Christmas festival has been taken as a symbol for
  • the birth of the Christian Redeemer only since the fourth century A.D.
  • In the first Christian centuries, December 25th was by no means
  • celebrated as the birthday of the Representative of Christianity. This
  • Christian festival.
  • Now the conclusion could be drawn from this that the Christian Church,
  • the Christmas festival, one must recognize the ancient wisdom hidden
  • in it. Festivals such as Christmas, Easter and Whitsuntide are nothing
  • Christmas festival has been celebrated since the beginning of history.
  • Greco-Roman period when Christianity appeared, and still further back
  • To really understand Christmas one must look back to that turning
  • The fourth post-Atlantean period, in which Christianity arose, began
  • We can understand the deeper meaning of the Christmas festival only if
  • everything withdraws into the earth. When Christmas arrives, a turning
  • reawakens. So the birth of the light at Christmas time has been
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• Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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  • Christ built. It is the same as the rock of the Caucasus. The man of
  • The Manu of the fifth root-race. In the English version of An Outline of Occult Science, this Being is called ‘the leader of the Christ-initiates’ or ‘the leader of the Christ-oracle’. (p. 177 in the 1949 edition).
• Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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  • book Christianity as Mystical Fact I tried to make use of its
  • again. The Virgin Mary too, in the Christian religion, is the striving
  • Manu. Described in An Outline of Occult Science as “the Christ-initiate” or “the leader of the Christ-oracle”.
• Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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  • Christianity first took root, in Asia Minor, Greece and Rome. But it
  • Christianity and was to carry it over into the sixth. Christianity
  • Christian era. But before this, for some centuries before Christianity
  • Foundation of Christianity. Sieg renounced his body and placed it at
  • foundation of Christianity. Sieg had to lead this northern culture to
  • replaced by the rising Christianity. What I am now saying is a
  • Christianised fifth sub-race. He in whom all that lives is the
  • that are always shown by the initiates of pre-Christian times; they
  • invulnerable by something that has preceded Christianity, has preceded
  • made the heroes invulnerable in the times preceding Christianity. But
  • Christianity. Nibelung treasure represents earthly property. It is
  • is the immediate predecessor of Christianity. Hagen belongs to an
  • Christianity. To this spot the Christian initiate will have to come
  • Christianity, because the place where the Cross has to rest is still
  • spot which Christianity will later render invulnerable. There
  • What are these northern races, the forerunners of Christianity,
  • from the East. Christianity knew that this influence could do it no
  • Christianity. It is Christianity that is to supplant the northern
  • Christianity. Those who have paved the way for it go to meet their
  • gone over to Christianity. They are Christian heroes. Christianity
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• Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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  • Christendom has come about through the word “pontoi” having
• Title: Lecture: (On) Apocalyptic Writings - I
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  • Christianity was born in the fourth sub-race. This sub-race was
  • Man. Christianity arose in the fourth sub-race. The fifth sub-race,
  • include everything into which the stream of Christianity flowed and
• Title: Lecture: (On) Apocalyptic Writings - II
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  • work, and of how Christianity too worked at the beginning, that is to
  • say, what forces made it possible for Christianity, like the other
  • Christianity, too, in the early centuries, had Mystery Centers, places
  • of the first Christian centuries found popular, simple words through
  • the kingdom and patience of Jesus Christ, was in the isle that is
  • Christ. I was in the Spirit on the Lord's Day ...” He says that
  • Christian, from the Christian standpoint. Therefore anyone who desires
  • and feeling of a deeply initiated Christian who has himself
  • experienced the full power of the Christian revelation.
  • to the theosophist as Atma, Buddhi and Manas. The Christian calls the
  • A Christian of the first centuries would have refrained from speaking
  • Me.” These words were uttered by the great Christian Master
  • Himself, by Him through Whom Christianity itself came into the world.
  • Christian of the first period of Christianity would have spoken. He
  • non-initiate a feeble idea of what an initiated Christian of the first
  • religions, and also for Christianity in its earliest form, the
  • world-creative Will. And when the Christian says anything at all about
  • announcer of the Spirit through the Will. And so the early Christian
  • the power of will. And so the Christian said, “The Father brought
  • Spirit descends in the Cosmic Word. If the Christian wanted to picture
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• Title: Lecture: (On) Apocalyptic Writings - III
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  • What I have said about the relation of Christianity to Jesus [the]
  • Christ and about the relation of the writer of the Apocalypse to Jesus
  • The keystone for a true understanding of the place of Christianity in
  • Mystery-Temples was carried through Christianity on to the great arena
  • things will far rather be that the familiar Christian tradition is
  • at every point with what Christians believe. But the historic fact at
  • is related to its own fulfilment, to Christianity. In Christianity,
  • everything that pointed to Christ before His actual appearance is
  • to the Christian Mystery. Light will then be thrown on many a passage.
  • appearance of Christ as compared with other appearances. (If you have
  • Spirit, or since Christian esotericism calls the Spirit
  • “Angel.” This is Christian esotericism. First, the Word or
  • the successive stages. The Christian Initiates have always understood
  • Paul, one of the greatest Christian Initiates, could only hint at
  • in them. Christ hath redeemed us from the curse of the law, being made
  • through Jesus Christ; that we might receive the promise of the Spirit
  • which is Christ. And this I say, that the covenant, that was confirmed
  • before of God in Christ, the law which was four hundred and thirty
  • hidden from them at the time when Christ, their Master, was on earth.
  • the presence of Christ. Then, at the end of the Fifth Root Race, the
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• Title: Richard Wagner: Lecture I
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  • on behalf of the spreading of Christianity. Art and the
  • Christian civilisation. The influence of the Holy Grail gradually
• Title: Richard Wagner: Lecture II
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  • sub-race still lacks something which Christianity alone can
  • Christ, Who carries the Cross resting between his shoulders at the
  • Christianity was
  • races must give way to Christianity, personified in Leo, the
• Title: Richard Wagner: Lecture III
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  • where Christ bore the Cross. Siegfried cannot as yet take the Cross
  • the North still lacked, and it also shows that Christianity was still
  • signifies that during the last phase, before Christianity arises, the
• Title: Richard Wagner: Lecture IV
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  • the Christ, the Christian principle. Unselfish love opposed to
  • to set forth the Christ principle in all its depth, after his
  • Christianity.
  • Wagner created an eminently Christian drama, the work with which he
  • Christ-problem stands in the centre of the drama. Out of Parsifal
  • countries, and what arose later on in Christianity as purified
  • transformation. Later on, in the early times of Christianity
  • special significance for Christian Europe.
  • their name from it. Christianity itself may be led back, as a fourth
  • spread over the whole of Europe influencing even Christian monks.
  • mission of Christianity. The Germanic peoples longed for this new
  • form of Christianity: a Christianity was to be called into life which
  • Christianity has appeared, it is a mortal sin to kill, and killing is
  • is the representative of a new Christianity. He becomes the King of the
  • cup which was used by Jesus Christ at the Lord's Supper, the cup in
  • Arimataea caught up the blood streaming out of Christ's wound. The
  • two forms of Christianity. One kind is represented by the knights of
  • the organ of desire. He personifies the form of Christianity which
  • confronted with two phenomena. On the one hand, Christianity which has become
  • Holy Grail as a sorrow-laden king. This higher Christianity is
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