Searching Rudolf Steiner Lectures by GA number (GA0092) Matches
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- Title: Signs and Symbols: Lecture 1: The Birth of the Light
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- which the science and culture of the physical world is being
- Kadmon, who was both man and woman. The highest cosmic being
- side a being soared with a lowered torch, on the other a being with a
- embodied as a human being, as his human brother. This was the great
- the wise. The human being who had reached the sixth degree of
- being, the teacher and mediator, Mithras. But mankind could be blessed
- of light had incarnated in a human being for the first time. In this
- In our own fifth post-Atlantean period the time is being prepared that
- that we are told by those human beings who speak, not out of mere
- Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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- which adorn human beings of the fifth root-race. This woman was
- beings to-day. Mankind was guided by great leaders and teachers whom
- as human beings of higher development, in order to instruct men who
- Thus we have some human beings who are already exalted Leaders and
- Epimetheus. An invention occurs when a human being creates something
- firstly the physical basis of the human being, secondly his etheric
- The human being who still has a connection with the animal nature
- we have to understand three Beings who were leaders of men one
- leading Beings as, first of all Uranus, later Chronos, and after that
- The Manu of the fifth root-race. In the English version of An Outline of Occult Science, this Being is called the leader of the Christ-initiates or the leader of the Christ-oracle. (p. 177 in the 1949 edition).
- Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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- man was more a being of memory. Up to the fourth Atlantean
- evolution occurs, it becomes possible for new Beings, Beings who up to
- of Beings have participated in human evolution, the activity of whom
- had not hitherto been noticeable. You must think of these Beings as
- behind the Beings who in the middle of the Lemurian time had
- which took place at that time. The Beings of whom I am now speaking
- so far advanced as the Beings who were able to intervene in the middle
- human faculties. Up to this time men had not been Beings of
- intelligence, now they acquired the intellect. And these new Beings
- of these backward Beings. Thus the influence of these Beings, who are
- in the higher wisdom, the influence of those Beings, who are not
- regards these Beings. If you think of the culture-epochs of our fifth
- activity, under the influence of the Beings I have mentioned; it was
- taught that the Beings who made use of the dry, dispassionate human
- between Scylla and Charybdis where his ships were in danger of being
- state of transition from the condition of being able to see without an
- acquainted with the first operations of those Beings of whom I have
- a beggar. That he is truly wise is shown by his being led into his
- Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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- The Master Jesus is described by Rudolf Steiner as a being who sees
- Course entitled The Spiritual Beings in the Heavenly Bodies and
- Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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- most advanced, indeed the most advanced among men. He will be a being
- characteristic of the Manus of the sixth root-race. Such beings have
- were under the influence of higher beings. They were directly
- dependent upon higher Beings, Beings who had gone through their own
- with higher Beings, but to whom such comprehensive guidance is not
- inspiration direct from higher spiritual beings, from super-men. This
- guidance. The predominance of physical matter then led to there being
- separation, caused beings to turn against one another. Earlier, too,
- relationship with kama, single beings had turned against one another,
- longer make a distinction between his own well-being and the
- well-being of the whole. So deeply will man be permeated by the
- a secret that is only suitable for a being with the quality of
- Title: Lecture: (On) Apocalyptic Writings - I
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- constitution of man was quite different from that of the human being
- faculty, by suggesting away the physical body of the human being
- body, a shining oval. When a human being dies today, the higher
- etheric being. By the time of Lemuria, through gradual densification,
- Lemurian epoch, he was not as dense a being as he is today. At the
- the Beings who came as the highest Intelligences from other realms to
- history when physical remains of human beings are no longer to be
- the fine, etheric matter to physical matter, of those beings who
- is designated as Man. So, here you have the four modes of being
- begin actually to see; his whole being must become an eye.
- The individual has inevitably to seek his well-being, his happiness,
- principles will characterise the future race which is slowly being
- Title: Lecture: (On) Apocalyptic Writings - II
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- into being through the Highest, world-creative Will, just as man
- Being, not as an abstract image of the World-soul conceived in a
- pantheistic sense, but as a Being far more personal and individual
- Highest Being, through Whom the entire universe works, just as man can
- Being, for the early Christians, became Man, in Him Whom they
- with ears, grasped with the understanding, and this infinite Being had
- Title: Lecture: (On) Apocalyptic Writings - III
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- Leaders are called Manus. A Manu, therefore, is the Being who at the
- nature as themselves. These Beings who had already reached a higher
- These were superhuman Beings. These superhuman beings are of two
- respect of the Spiritual, men were still children, these Beings had
- The second category of Beings were already nearer to man's level, but
- those who, as human beings were still children, but were nevertheless
- We have therefore three grades of beings and these three grades of
- beings are the guides and leaders of mankind.
- Beings. Thus the guidance and leadership of mankind passes over from
- in them. Christ hath redeemed us from the curse of the law, being made
- proceeds. Not all human beings reach the goal, not all those who have
- Title: Richard Wagner: Lecture I
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- stage is reached when he says “I” to every being in the
- beings.
- sees the great difference between modern human beings and those of
- perfectly harmonious human being in contrast to the labourers of
- man has longed after truly great human beings.
- complete and perfect form was to raise human beings above the
- “I” to himself as forcefully as a human being belonging
- Title: Richard Wagner: Lecture II
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- and at the same time came down to the human beings, in order to set
- Mysteries also in the North. A special being, Wotan, plays a prominent
- evil dreams, made every living being promise to do no harm to Baldur.
- Some of the Moon-beings remained behind upon the Moon-stage of
- foundation, upon another living being. The mistletoe is one of these
- to the earth as a soul-being; his body is formed out of the ether-earth; the
- human being is not yet man and woman, and he has no idea of possession or
- gradually prepared. But this human being who was originally a
- soul-being possessed something which he must renounce: it is love,
- which does not, as yet seek another being outside, but
- self-contained love; the human being must attain love by
- becoming united with another individual being. As long as the two
- sexes were united, the Ring was not needed; when the human being
- union of individual human beings, the union of the sexes in the
- renounce love. Now comes the time when the human being is no longer
- remains the property of the giants. Ever since, every human being has
- being: the man kills the woman, and the woman kills the man within
- Title: Richard Wagner: Lecture III
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- and gives her Grane, her horse, which bears the human being through
- the fire through which the human being must first pass in order to
- outcome of a power which remains invisible to ordinary human beings.
- then the giants, and now the human being. The Valkyria belongs to the
- second phase, and in Siegfried the human being itself is born. Imprisoned
- human being has not yet reached maturity and has not attained a
- The human being
- human being follows the dark path of d falls prey once more to dark
- which are also active within the human being and they penetrate into
- Title: Richard Wagner: Lecture IV
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- he had developed to the extent of being able to create a drama of such
- itself. The more a human being resembles the race to which he
- The human being
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