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    Query was: life
  

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• Title: Signs and Symbols: Lecture 1: The Birth of the Light
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  • This description represents human life as it lived in the
  • Buddhi, or life-spirit, will find expression in man through the
  • saw his own inner destiny. The sun of his inner life, the sun of his
  • the Truth and the Life. The great difference between earlier religions
  • The birth of the light will be followed by life in the light.
  • future. In our striving toward them, a life is born out of our own
• Title: Lecture: Greek and Germanic Mythology: Lecture I - The Prometheus Saga
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  • dexterity. The Atlanteans still led quite a different life. They had
  • was still bound up with the life-force. The Atlantean root-race was
  • the fifth root-race can only control lifeless nature, the latent
  • bound up with the life forces. All Promethean force is chained to the
  • Buddhi (Life-Spirit) has an occult connection with the larynx, and
  • life-force permeating the etheric body) you will see that in one way
  • The vulture gnaws at the human liver, the basis of life; so does this
  • force of the fifth root-race gnaw at the essential life-forces of man,
  • to give him energy for life in the future9.
  • Adam Cadmon. See also Rudolf Steiner's lecture given at Oxford, 22nd August, 1922, which appears in English in the book Man's Life on Earth and in the Spiritual World.
• Title: Lecture: Greek and Germanic Mythology: Lecture II - The Argonaut Saga and the Odyssey
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  • to make use of the forces of life, to apply these forces for his own
  • art, with forces which influenced intellectual life after the flood.
  • life. If he has accomplished that successfully, if he has recognized
• Title: Lecture: Greek and Germanic Mythology: Lecture III - The Sigfried Saga
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  • To begin with, life at the Court in Worms revolves round three heroes:
  • an initiate who represents the highest streams of spiritual life, but,
• Title: Lecture: Greek and Germanic Mythology: Lecture IV - The Trojan War
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  • There we have an important transition. Spiritual life descends for the
  • signify different stages of soul-life on the higher, spiritual plane.
  • something of great significance in the sphere of the mental life of
  • existing life of separation. The power of kama still conceals the
• Title: Lecture: (On) Apocalyptic Writings - I
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  • surveyed too the life that stretches beyond birth and death. Before
  • the plants. By means of the Prana (life-force) of plants he propelled
  • Apocalyptist the etheric body must have been kindled to life, he must
  • everyday life.
  • the age of the new, later human race. In the domain of communal life,
  • Theosophical Society to make preparations for life in the Sixth Race.
  • prepared within our own life. A Seventh Race will take on quite
  • different forms of life, of which we will speak on another occasion.
  • which developed gradually in the spiritual life of Europe. This fourth
  • of the moral life, where long lists of names and data are compiled; in
  • life fades into nothingness in the face of what ancient Indian Culture
  • of the life of humanity always have their shadow-sides. Then in whose
  • 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God. \
  • life, which is in the midst of the paradise of God.
• Title: Lecture: (On) Apocalyptic Writings - II
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  • religious systems, to pour the life of the Spirit in might and glory
  • life.
  • the heights of spiritual life. There is some indication of this in the
  • himself, is the Thought. Man raises himself through Thoughts to life
  • In the narrative of the life of Jesus and of the life of Buddha there
  • a life repeats itself in certain epochs of human evolution. But in the
  • Christ life there is something else something essentially different
  • from the Buddha-life, and the first Christian Initiates understood
  • this. If you follow the life of Jesus, you come to the event described
  • life of Buddha. Buddha went out with his disciple Ananda and became
  • Illumined. When the scene is described in the life of Buddha it is
  • The Transfiguration, however, comes at the end of Buddha's life,
  • whereas the really significant epoch in the life of Jesus begins with
  • rise again in a higher life, this deepest of all Mystery-secrets which
  • reality: I am the Way, the Truth and the Life. The Christian Initiate
  • a life among men. The earlier Teachers had proclaimed the Word from
  • proclaim truths but in his very life He made manifest the Word. For
  • characterised by the words: Pneumatology, Communal life based on love,
  • evolution designated by these three words: Pneumatology, Communal life
• Title: Lecture: (On) Apocalyptic Writings - III
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  • for if there had been a law given which could have given life, verily
  • words which must become part of his very life, must be his guiding
• Title: Richard Wagner: Lecture I
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  • whole life and thinking of men.
  • ordinary level of life. The modern period of civilisation
  • needed this temple, just because modern life is so torn and
  • something which, filled with force and life, is able to permeate the
  • ourselves are, this comes to life and resounds through us in these
• Title: Richard Wagner: Lecture II
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  • element. Thus Baldur had to be called into life again in the
  • external life.
• Title: Richard Wagner: Lecture III
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  • the blood and the senses influence human life. This is deeply indicated
  • life-principle is the breath of the world; everything must be
  • highest bliss. Within earthly life it is indeed highest bliss to
  • overcome it, to overcome sense-life through spiritual life. Desire
  • the cosmic forces within myths have a life of their own; these are forces
• Title: Richard Wagner: Lecture IV
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  • destruction of physical matter. The contrasts of life and death are
  • Cross symbolizes life which has withered away, and upon this Cross hangs
  • the new everlasting Life which will give rise to a new epoch.
  • life proceeds out of the Twilight of the Gods. Richard Wagner's longing,
  • description of the four phases of northern life, appears in his
  • cosmic-mystical problems, and riddles of life.
  • closed his life: Parsifal. We must penetrate into Richard Wagner's
  • who were imbued with spiritual life lived something which the initiated
  • is filled with the spiritual life which the crusaders brought back from
  • been fortunate in life is suddenly struck by an incurable
  • lived a life of pleasure and who is saved through her sacrifice. A mystery
  • from the four phases of ancient Germanic life, as contained in the
  • the life of the senses was considered at that time as something which
  • Finally he comes out of the mountain and returns to life. —
  • great turning point of the times. Life in the world outside is
  • form of Christianity: a Christianity was to be called into life which
  • new contained a new impulse which was gradually coming into life.
  • particularly strongly ever since his conscious life began. The chaos
  • decay and of a new life.
  • the great masses of European people, whose spiritual life remains hidden
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