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• Title: Lecture: The Christmas Mystery, Novalis, the Seer
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  • Individuals appear in the world from time
  • humanity. Men looked out upon a different world, where there
  • world without falling into the oblivion and unconsciousness
  • the divine worlds were no longer the highest, creative worlds
  • had as yet no faculty for cognising the material world; he could neither
  • world. In the days of Atlantis, sight on the physical plane
  • The world is born of
  • Gods — such was the ancient teaching. That the world will give
  • the Indian people, of the reality of a spiritual world, for
  • outer form of the physical world as the expression of the
  • them of the glories of the ancient world that had departed
  • it was said: ‘From the world in which man is now
  • placed, the world he now sees as maya, there will spring the
  • Being who cannot yet be visible in this world because the
  • world will appear!’ Vicva karman was the name
  • germinating power that will make life in the physical world a
  • that primeval wisdom according to which the world was
  • teachings that must precede vision of the higher worlds, then
  • forces of the physical world, forces that are not yet ready
  • they bring the God to destruction. The physical world is not
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• Title: Regarding Higher Worlds
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  • Regarding Higher Worlds
  • HIGHER WORLDS
  • world view with something which formerly has not been taken
  • that. What it involves is less of a theoretic world created in
  • the soul, but rather a certain development of our world of
  • impressions, our feeling-world, a certain inclination, we could
  • world view comes ever closer, and the world of feeling makes it
  • possible to share things which are revealed from Higher Worlds.
  • physical place, taking place in the physical world, they too
  • experiences in the anthroposophic world view lies in the
  • spiritual worlds through the application of spiritual
  • legitimacy, that which is shared regarding Higher Worlds. Much
  • penetrate the Higher Worlds, how we can with our own spiritual
  • sense organs perceive the Higher Worlds will be brought out in
  • we want to reveal single observations about these Higher Worlds
  • and cultivate the connection between these worlds and our
  • physical world.
  • worlds exist beside our own; the so-called astral and
  • devachanic worlds, called, as far as they are known in
  • religion, as the heavenly world, the actual spiritual world.
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• Title: What is Self-knowledge?
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  • occult themes namely getting a glimpse into the Higher Worlds.
  • in order to make knowledge of the Higher Worlds possible. The
  • “I” and how it is enclosed in World Knowledge. Not
  • the Higher Worlds, running parallel with development of all our
  • self-knowledge which can be called World Knowledge in the
  • anthroposophic world view because it, when understood
  • the Higher Worlds. We also know that this rising up is
  • this depends upon when and where you are situated in the world.
  • a watchful eye, an open sense for the unusual in the world
  • outer world surrounding us, so much more closely do we
  • our surroundings. Learning to know this outer world, we try to
  • our horizons in relation to our world of understanding and
  • nurture through our world view within anthroposophical circles,
  • of soul under the influence of the anthroposophic world view.
  • offering a world view which makes the super-sensible world view
  • Higher Worlds look like, how it approaches behind the sense
  • the wrong track, say: why bother with theory of Higher Worlds
  • Giving the human being a world view which offers him or her
  • you in the world by including knowledge of the higher worlds
  • and supersensible-world knowledge. Like plants tap into the
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• Title: The Ten Commandments
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  • Beings of Higher Worlds.
  • the world in which the Egyptian initiates were mainly
  • happening in the Higher Worlds.
  • in front of the spiritual worlds drew to a close. The number of
  • worlds diminished ever more, and as a result, from the fourth
  • into the higher worlds. It required Initiates, although
  • about the higher worlds, because they could consciously live
  • you as it were images but because you see the outer world as an
  • images, reflections of the supersensible world. — In no
  • really fulfil your tasks in the physical world, when you have
  • worlds which are celestial, above the ground. His lower regions
  • the world in which Osiris stays. A person can therefore meet
  • the Christ, descended into the physical world - not like Osiris
  • the spiritual, were of the physical world, borrowed from the
  • weaves in the world as creative Being, who lives, rules and
  • meaningful proclamations from the spiritual worlds, it was
  • fountainhead, the great World-I, that the realm of the surging,
  • World-”I” had to be proclaimed through Moses. In
  • World-I and experienced in their “I.” “You
  • has built the world in seven days and lives within it on the
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• Title: Way of Knowledge
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  • and science there is enough in the world and we only need to
  • worlds or whatever else, to fill our minds with enough science.
  • that which weaves throughout the entire world as spirit and
  • sensual world, outside, and our soul. On looking at our own
  • world is spirit-penetrated, then we can argue that suffering,
  • and the apparently lifeless world of stones we can come to
  • related to the entire surrounding world, that all beings are
  • spirit in the astral world, who had become the earth spirit; he
  • world, joy streams out of the rock. When, for example, salt is
  • find the world around us becoming more and more comprehensible.
  • We come to an understanding that the world which surrounds us,
  • Then we will learn to grasp that the world looks exactly as it
  • human being gradually descended from the spiritual world into
  • where does this actual material world which surrounds us,
  • this world disappears. We call this unconsciousness.
  • time that was soul and spirit in the physical world. People for
  • world. Therefore these things were, what we call physical outer
  • ceased perceiving the spiritual world with their nocturnal
  • so to speak unaware of the outer physical world; it would have
  • appeared transparent. He had perceived the spiritual world
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• Title: The Mission of Savonarola
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  • members of our Anthroposophic world-view and world movement
  • world. One could compare Christianity with events happening in
  • Rome, with the actual worldly life of the Pope, the Cardinals,
  • could at that time connect the higher worlds in a glowing
  • involved with the world.” This Augustinian monk spoke in
  • world. When we search for a specific word in our thoughts which
  • meant the church turning into a worldly organisation, then we
• Title: The Rishis
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  • illusion, Maya. Links with the spiritual world which the
  • proclaimed the existence of the spiritual worlds. There were
  • force of the then Indian world; they narrated about the wonders
  • and laws of the spiritual worlds. When people died, they went
  • physical plane: they saw the spiritual world as their real
  • spiritual world using stronger words; but from this side of the
  • world they couldn't say anything about the Other Side.
  • spiritual world is revealed. Now shift the clairvoyant occupied
  • spiritual world, and nothing is left over, nothing, even while
  • world. This is what the Greek souls experience in death: they
  • So the awareness of the opposite world was darkened. When the
  • lovely things of this world were spoken about in the Realm of
  • experiences could be had of the spiritual world, than in the
  • took place on the Cross something happened in the Shadow World:
  • the shadowed life was lit up in the other world. An enormous
  • research of the spiritual worlds had their laws. Today the
  • building a hindrance for the spiritual world — an adverse
  • That which is won here on earth serves to lighten up the world
• Title: Poetry/Fairy Tales: Lecture 2: The Interpretation of Fairy Tales
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  • the world of myths, and we will indicate in a few words how this can
  • and waking where they actually experienced the spiritual world in
  • bodies, they perceive the world around them as far as they can with
  • their physical organs of perception but behind that world is the
  • spiritual world. In this intermediate state it was as though a veil
  • were lifted, the veil of the physical world, and the spiritual world
  • became visible. Everything in the spiritual world was seen in some
  • is much the same in the physical world; we cannot see colors with the
  • themselves with the surrounding world, the different parts of the
  • state of consciousness, with their surrounding world. When the
  • each have a different relationship to the surrounding world, so has
  • relationship to its surrounding world. We become aware, in this
  • beings who bring wisdom into the activity of the world. These are the
  • spiritual world, the outer events in life appear to be what they
  • to the spiritual world.
  • in the outer world that have passed away but can still be perceived
  • in the spiritual world. In the spiritual world are reflected the
  • himself; he has lost sight of the spiritual world, but he says to
  • spiritual world. He then recounts what has happened in the
  • spiritual world, and must recount it in such a way that he says:
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• Title: Novalis: On his Hymns to the Night
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  • material concerning the spiritual world in relation to the
  • announced to the world through the Theosophical Society but
  • through the best minds searching for the Higher Worlds. We can
  • a world view we could call theosophical and from which they
  • established in the occult, in the spiritual worlds. To add to
  • the spiritual worlds, to connect this to a solid practical
  • Higher World directed course towards an initiation, up to a
  • soul can be lifted up into a higher world. For Novalis it gave
  • unconsciousness, in actual fact sinks into the spiritual world.
  • spiritual worlds which are entered by the soul at night, lived
  • a fragment of the entire spiritual worlds. The stars,
  • During the night the actual spiritual worlds appeared to
  • How did it happen that the experiences of the occult world,
  • far does this poem transport us into the worlds in which
  • worlds is linked to a penetration of other secrets of
  • times is necessary, where that, which now lives in the world,
  • world, all this contributed to the impressive images unfolding
  • and divine earthly beings, and down into the earthly world the
  • spiritual worlds found the gods within all phenomena, they
  • impressions creates a weaker fragment out of the great world of
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• Title: The Theory of Categories / Kategorienlehre
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  • place oneself over against the world in a technique of
  • relation this world of concepts takes on the one side to
  • super-sensible and sensible worlds. Between these two spheres
  • the world of concepts forms the boundary. If the observer of
  • organs to the outer world, he would merely experience
  • concepts, and then one finds, that the sensible world agrees
  • just as much with the super-sensible world. From the other
  • spiritual world, as the shadow-pictures do the prototypes,
  • super-sensible worlds. When the perception of the
  • no experience in super-sensible worlds? If he had only the
  • a complete conceptual world, because he has of course learnt
  • form representations about the world through outer
  • sphere, where he takes no account of the sensible world and
  • of that which stands behind it the super-sensible world.
  • constitute the sum of all concepts, which in the world-all
  • are adapted below to the sense world and upwards to the
  • super-sensible world as well. In the widest sense of the word
  • worlds, “the Categories”. Whence it follows that
  • creation of the world. Since we find the concepts in the
  • world, they must have been originally established there. If
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• Title: Lecture: A Chapter of Occult History
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  • facts of the outer physical world as far as they can be
  • and etheric bodies and was living in the spiritual worlds, it
  • worlds — divine-Spiritual Beings were its companions.
  • if hazy, experiences of the divine-spiritual worlds. And the
  • homeland then had been in the spiritual world. Now they were
  • in the physical world. And so in ancient India men had an
  • felt that they were strangers in the physical world. For them
  • this world was illusion, maya, merely an external expression
  • their view that the physical world was illusion, deception,
  • maya. They had as yet no love for the physical world; they
  • still longed for the spiritual world. They saw the stars, the
  • information and tidings of the spiritual worlds through the
  • Post-Atlantean epoch than in the other world, for all the
  • physical world could be made known to them by the Rishis.
  • able to work and teach not only in the physical world, but in
  • over into the spiritual world and to become the teachers of
  • teachers of man in the world beyond death. There they could,
  • they spoke in the physical world, but they could say nothing
  • existence, i.e. about the physical world. There was nothing
  • in this physical world that could be of value for the life
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• Title: Lecture: Practical Training In Thought
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  • world.
  • to himself that it is the same with the things in the world outside as
  • that which has first been laid into them. We must believe that the world
  • unbelief in the spiritual content of the world that underlies the greatest
  • drawn from a world in which thoughts already are. Just as you can
  • world is built up by thoughts, and it is only for that reason that we
  • can gain thoughts from the world. If it were not so, then there could
  • the belief that the world of facts takes its course in thoughts, you will
  • carefully observes some process in the world which is
  • processes in the world he is generally too much inclined to leave out
  • separated in the real world, as graphically, as vividly as
  • scenes which in the external world are separated in time. We place
  • are connected in the outside world, so will they work their
  • that succeed one another in time in the outer world. Man has an
  • knowing it. As, by observation of the processes in the world, we fit
  • ourselves to enter into the world's course, and as we take its scenes
  • has attained this in a high degree, a new world opens up. Such a man
  • vision widens, and he grasps the things of the world quite
  • is that a man is seeking to find, it is there in the world. Whether he
  • look at the things in the world with a new vision. And though these
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• Title: Lecture: Practical Training In Thought
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  • what takes place in our contemporary world will be dated sixty years
  • It can be imagined that this world outside and around us may be regarded
  • world has been created by thought and is still ceaselessly being created in
  • It is always the denial of the spiritual in the world that produces the worst
  • can only be drawn from a world in which they already exist. Just as water
  • concealed. The world is built by thought, and only for this reason can
  • convinced that the world of facts is born of thought will grasp the
  • world that is accessible to him — for instance, the weather. He watches
  • of events in the world and to retain but a vague, general impression of
  • juxtaposed scenes that lie apart in the outer world.
  • and which in the outer world are connected with one another, will bring about
  • of the world act within us and imprint themselves, without our being
  • course of the world through observation of the events in the world and
  • world in quite a different way. Gradually his attitude towards things and
  • forever influenced and controlled by the ordinary course of worldly
  • It is certain that what a man seeks can always be found in the world,
  • the world in a quite different manner from previously. Although at first
  • world. They have powerful consequences.
  • conclusions therefore of a man whose thought penetrates the world and
  • See Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man
• Title: Life Between Two Incarnations
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  • higher worlds in front of a somewhat larger circle. Today it may be
  • permitted to say something about the higher worlds themselves, and we
  • the supersensible worlds and take a look at the processes which take
  • significant processes in those worlds, one must penetrate into these
  • physical world by physical lawfulness. Spiritual science shows that
  • indeed man has this physical body in common with the mineral world. We
  • can look around outside in the natural world and see that everything
  • into a world in which he is getting bigger and bigger, and that he is
  • no longer outside of all entities as in this physical world, not facing
  • in order to live in the spiritual world. This period of Kamaloka lasts
  • of living in the spiritual world, a third corpse emerges from the human
  • everything that the human being cannot use in the spiritual world in
  • world, into the home of the gods and all spiritual entities. When man
  • enters this world, he experiences a feeling that can be compared to the
  • up to the light. For when man enters this heavenly world, he
  • world, in this lower world, man has experienced and lived through so
  • with anything he can ever experience as bliss in the physical world.
  • His life is bliss in the spiritual world. But do not think that the
  • physical life has no meaning in this spiritual world. If in life bonds
  • the spiritual life that you find when you enter the spiritual world
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