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• Title: Lecture: The Etherisation of the Blood
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  • aroused by good deeds, benevolent deeds; antipathy is aroused by evil,
  • malevolent deeds. Here there is something more than and different
  • deeds. There is a difference between standing by and taking pleasure
  • in witnessing some kindly deed and setting the will in action and
  • actually performing some such deed. I will call pleasure in good deeds
  • or displeasure in evil deeds the aesthetic element as against
  • the moral element that impels a man to perform some good deed.
  • or bad deeds) — as microcosmic images of the three realms
  • deeds of men in waking consciousness too can be directly productive of
• Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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  • compassionate, kindly deeds and feelings of antipathy by malicious
• Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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  • Teacher. Christianity originates in a Deed, takes
  • its start from a super-personal Deed — from the
  • through his deeds men should be set upon a downward path; his purpose
  • again, the deed of Lucifer made of no avail. And this could not be
  • achieved through a man but only through a Divine Deed, the deed of a
  • god. This deed of a god must be understood in all its truth and
  • This was a deed which created the balance for the deed of Lucifer. And
  • Lucifer's deed has ensnared them. A god had to die on the physical
  • But the fruits of this deed of a god which had perforce to be
  • Christian points to a deed of the spiritual worlds, enacted
  • deed; it had nothing to do with any particular locality on the earth.
  • In majestic seclusion the Divine Power poured from this deed into
  • scene of his earthly deeds.
• Title: Faith, Love, Hope: The Third Revelation
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  • This indeed is connected with a further great event which mankind can
  • indeed we must turn to what happens when a man goes through the gate
  • certain balancing of the deeds standing on the credit side of the
  • account the sensible deeds, the fine deeds, those that are good —
  • and, on the other side, the bad, ugly, lying deeds and thoughts.
  • deeds, or those that are bad, can be done in many different ways. The
  • This taking over by Christ of the judging of a man's deeds is a result
  • people, for instance, who, while carrying out some deed, suddenly
  • appearing to their soul is a forewarning of the karmic deed that must
  • compensating deed, which must come about in future. From this fact it
  • the force of love — but that indeed is impossible for the
  • events, however, came about. There was indeed a catastrophe, but
  • the millennium. How many indeed we find to-day who, speaking almost
• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • Palestine, there was indeed cause for saying: “Change your mood
  • a kind of dream picture, his future karmic compensation for some deed,
  • understanding of the Mystery of Golgotha. For it is indeed true that
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • different deeds. In the one there is only the forming of a mental
  • are at work there in the form of teeming mental pictures and deeds
  • former are aroused by good, benevolent deeds; antipathy is aroused by
  • evil, malevolent deeds. Here there is something more than and
  • good deeds. There is a difference between standing by and taking
  • pleasure in witnessing some kindly deed and setting the will in
  • action and actually performing some such deed oneself. I will call
  • pleasure in good and beautiful deeds or displeasure in evil and ugly
  • deeds the aesthetic element, as opposed to the moral element that
  • deeds) — as microcosmic images within human experience of the
  • in us under the aegis of Christ, it will come about that the deeds of
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • reflection does not produce in us the feeling of whether a deed is
  • experiencing aversion from an immoral deed, or pleasure in a moral
  • from moral or immoral deeds. If the human being develops a more
  • sensitive feelings about moral and immoral deeds will acquire
  • exercises in which we develop sympathy for moral deeds and antipathy
  • for immoral deeds. Then we do indeed ascend to a world that is behind
  • whilst what can be developed in relation to moral or immoral deeds
  • difference between feeling happy about moral deeds and feeling
  • moral and immoral deeds. This corresponds externally to the lower
  • moral impulses for deeds. Through a kind of self-knowledge man can
  • time of the birth of the intellectual soul, indeed even until the
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • counterpart of the deeds they have just done. The soul is being shown:
  • no such thing as a deed without an after-effect. And this will be a
  • The first great deed that the Buddha had to accomplish as a purely
  • stage of understanding, but has inevitably to become a deed, men will
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • addition to our concepts. We do, indeed, have something else. It is
  • confront us again; that we can recollect them. Indeed, we are
  • feeling. It goes no further than just under the surface. Indeed,
  • Indeed, they do. But this only shows that we are more intimately bound
  • indeed, developed in our epoch. It has reached its climax. But a man
  • increasing measure moral powers — indeed, moral powers such as a
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • degree of compassion, to special deeds of pity, through feeling union
  • What then occurs is like a complete interchange. Indeed, what is
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • back on good deeds in his day's review can experience a moment of
  • Perception in the physical world is wonderful indeed; even more
  • already been known prophetically, had indeed been enacted in the
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Christ Impulse. Hitherto, indeed, such understanding has been lacking.
  • Nazareth. The greatest deed wrought by Jeshu ben Pandira was that he
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • you here has been incarnated in every epoch of culture — indeed
  • must feel ill at ease to the highest degree! And so indeed it was: in
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
• Title: Esoteric Christianity: The True Attitude To Karma
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • indeed, sought out by the imperfections we have brought with us from
  • in an earlier life were his parents; it is very rarely indeed that we
  • indeed. The feelings that come to us through Spiritual Science give us
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • he has no privileges. Joy and happiness should move us to deeds of
  • ourselves were there and carried out the deeds ourselves we shall have
  • if precipitate deeds were left undone and people were to brood a
  • little their deeds, then, would be far more mature! If only the
  • indeed make life more intelligible.
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • In earlier, pre-Copernican thought, the external world was indeed
  • on too, Buddha influences the deeds of men — not physically but
  • individuality of Gautama Buddha accomplished for Mars a deed similar
  • warlike, torn with strife. Thus Buddha performed a deed of sacrifice
  • similar to the deed performed in the Mystery of Golgotha by the bearer
  • of the essence of divine love. To dwell on Mars as Buddha was a deed
  • for him a kind of crucifixion. Buddha performed this deed on Mars in
  • influence exercised by the spiritual deed of Buddha, forces also
  • the deed of redemption performed by Gautama Buddha on Mars, it is
  • Again, then, we have heard of one of the spiritual deeds of Christian
  • Rosenkreutz; but to understand these deeds of the thirteenth and
  • earth, on Mars — this too is one of the wise and consistent deeds
• Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • into the impulses contained in the thinking, the will and the deeds of
  • has been incarnated in every epoch of culture — indeed more than
  • circumstances? Ill at ease in the very highest degree! And so indeed
• Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • are, indeed, sought out by the imperfections we have brought with us
  • of the kind. Indeed it is not so! To recognise something for what it
  • in an earlier life were his parents; it is very rarely indeed that we
  • So indeed it is. The feelings that come to us in Spiritual Science
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • deeds of compassion and mercy — which we shall perform more
  • precipitate deeds were left undone and people were to brood a little
  • — their deeds, then, would be far more mature! If only the
  • indeed make life more intelligible.
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • the Christ Mystery had already been known prophetically, had indeed
  • indeed, such understanding has been lacking. And anyone who casts an
  • time of Jesus of Nazareth. The greatest deed wrought by Jeshu ben
  • the religious longings of men do indeed incline towards Christ; but
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • Sun, we are able to perceive the Deeds of Christ on the Sun through
  • forces or the Spirit-Power of Christ.” We have, indeed, yet to
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • details of the tasks and deeds of Christian Rosenkreutz and Rosicrucian
  • world was, indeed, maya: but much traditional wisdom, much truth
  • on too, the Buddha works into the deeds of men — not physically
  • year 1604. And on Mars he performed a deed similar to that performed
  • warlike, torn with strife. Thus Buddha performed a deed of sacrifice
  • similar to the deed performed in the Mystery of Golgotha by the Bearer
  • of the Essence of Divine Love. To dwell on Mars as Buddha was a deed
  • for him a kind of crucifixion. Buddha performed this deed on Mars in
  • but because of the influence exercised by the spiritual deed of
  • like Francis of Assisi. Through the deed of Redemption performed by
  • Again, then, we have heard of one of the spiritual deeds of Christian
  • Rosenkreutz but to understand these deeds of the thirteenth and
  • this too is one of the wise and consistent deeds of Christian
• Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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  • unhindered, so to speak, by the other members. Indeed we live in our
  • Christ Jesus, they pass over immediately to the people. Indeed care
  • point, in which the Being works through His deed, the Being works
• Title: Lecture: Facing Karma
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  • are who chooses the road to pain and suffering. It is, indeed, one of the
• Title: Jeshu ben Pandira: Lecture I
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  • do, indeed, have something else. It is what we call feelings of
  • that we can recollect them. Indeed, we are obliged to
  • feeling. This goes no further than just under the surface. Indeed,
  • passions, appetites, instincts, would also do this. Indeed, they do.
  • nothing from their shrewdness. The highest intelligence is, indeed,
  • ever increasing measure moral powers — indeed, moral powers such
• Title: Jeshu ben Pandira: Lecture II
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  • special deeds of pity, through this feeling entrance into others.
  • complete interchange. Indeed, that which is needed for the