Searching Rudolf Steiner Lectures by GA number (GA0130) Matches
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- Title: Lecture: The Etherisation of the Blood
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- way, namely through sleep. When we are asleep we do not think;
- to value what is positive, namely the penetration of spiritual forces
- Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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- foreseen by a certain people, namely the Hebrews. They endeavoured to
- certain is that on these objects were engraved the names of the
- 28:9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel: \
- 28:10 Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth. \
- 28:11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold. \
- 28:12 And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial. \
- 28:21 And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes. \
- 28:29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually. \
- epoch who is known to you all, namely Gautama Buddha. It is a
- therefore by no means long ago — the name of Gautama Buddha was
- incarnation of the Messiah, of Christ. His name was Sabbati Zewi and
- Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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- signify in the world, namely, the need to impart soul to our
- something that is sacred to individual souls everywhere, namely, how
- scientific investigators, namely for the essential truths contained in
- Jesus of Nazareth a Being, Whom if we are to give Him a name
- we call Christ. But a name cannot encompass the Divine Spirit
- we recognise in Christ. No human name, no human word, can define a
- Title: Faith, Love, Hope: The Third Revelation
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- follow our own namely, that it is essential to have some
- to which we give the more or less abstract name of astral body.
- name of astral body. The most important forces of the astral body are
- which points clearly to what is here in question, namely, that with
- Title: Faith, Love, Hope: Towards the Sixth Epoch
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- name of faith-body throws its reflection on to the human
- personality living about a hundred years before Christ under the name
- Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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- way, namely, through sleep. When you are asleep you do not think; you
- shall also learn to value what is positive, namely, the penetration
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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- Being whom we call by the name of Christ or by other names will also
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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- in time today to a point when not even the name of Buddha was
- mentioned in the West. You do not find the name of the Bodhisattva who
- that he works on unnamed in Western literature. The Middle Ages knew
- let us say Galileo, to name an example or again, in the East,
- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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- founded group bearing the great name of Christian Rosenkreutz,
- In a place in Europe that cannot be named yet
- together in a place in Europe that cannot as yet be named.
- in the circle of the twelve. He was named thus from this incarnation
- Rosenkreutz in the thirteenth century, but exoterically he was named
- rosicrucian inspiration is given in such a way that the name of the
- made known in the name of theosophy is strengthened by the etheric
- This name was given to
- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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- twentieth century the name of Christ, and no real occultist will
- Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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- had the name Jesus, and, in contrast to Christ Jesus, he was
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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- teachings were mainly derived. One of his pupils bore the name of Matthew,
- and was the successor of Gautama Buddha. The name of his pupil Matthew
- that name had already been in existence since the time of the first
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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- Since the thirteenth century the movement connected with the name of
- name to become part of the spiritual life of the modern age. At the
- give the name Christian Rosenkreutz to this individuality. But it was
- not until the fourteenth century that he was known by this name. In
- coming of Christ. He had a pupil, Matthew, whose name subsequently
- century, is connected with the name of Christian Rosenkreutz.
- Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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- come to an end. The name of the place in Europe where these events
- further. A great and significant impetus was thus given. The name of
- inspiration is never outwardly named. His identity has been known only
- Title: Esoteric Christianity: The True Attitude To Karma
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- everyday existence, namely, that of consolation for suffering, for
- Title: Esoteric Christianity: Intimate Workings of Karma
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- misunderstanding might have occurred. It was the other point, namely,
- a certain place in Europe. The name of this place cannot now be given,
- that name. In that incarnation he died after only a brief earthly
- Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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- come to an end. The name of the place in Europe where the happenings
- The name of the Individuality from whom this impulse originated was
- Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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- a question arising in everyday existence, namely, that of consolation
- Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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- namely, that happiness and joy must not be regarded as due to our own
- at a certain place in Europe the name cannot now be given but
- his own views but something quite different, namely, the thoughts and
- that name. In that incarnation he died after only a brief earthly
- Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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- rabbinical literature. His name was Jeshu ben Pandira and he was an
- teachings were mainly derived. One of his pupils bore the name of
- new Bodhisattva and was the successor of Gautama Buddha. The name of
- Gospel known by that name had already been in existence since the time
- Since the thirteenth century, the Movement connected with the name
- name to become part of the spiritual life of the modern age. At that
- give the name Christian Rosenkreutz to this Individuality. But it was
- not until the fourteenth century that he was known by this name. In
- name subsequently passed over to a successor who was living at the
- namely that he had received the document of the Matthew Gospel from a
- of the thirteenth century, is connected with the name of Christian
- Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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- nature, upon which preparatory work was done earlier: namely, the
- What we are now experiencing during our Earth evolution: namely, that
- actually remained behind still earlier, namely, during the old Sun
- Title: Jeshu ben Pandira: Lecture I
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- and herald, a hundred years before Christ. He also had the name
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