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  • Title: Lecture: The Etherisation of the Blood
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    • a slight inclination towards moral principles the rays streaming into
    • incarnations was that of Jeshu ben Pandira, who lived a hundred years
    • moment arrives, they must wait until their next incarnation, for such
    • — the realm of the Harmony of the Spheres. In the combination of
  • Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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    • of the great truth of reincarnation, of repeated earthly lives, and we must
    • reborn on the Earth. In incarnations immediately following the
    • incarnations. To-day, in our intellectual age, intellectuality and
    • future incarnations through inner development of the soul the
    • present incarnations. How is it that in our phase of evolution a
    • incarnations man has descended more and more deeply into the physical
    • an impersonal character. In the future incarnations of men, as Christ
    • the rank of Buddha during a physical incarnation and it is then
    • incarnation.
    • distinguish between the Jeshu ben Pandira-incarnation of the
    • Gautama Buddha, and the incarnation at the beginning of our era of
    • incarnation. The Christ-Individuality was on the Earth in the body of
    • passes over to the next incarnation. It is exactly the same with the
    • Christ-Individuality had taken possession. All the incarnations
    • In none of the incarnations
    • incarnation of the Messiah, of Christ. His name was Sabbati Zewi and
    • in our time there is a rooted disinclination to recognise genius in human
    • intelligent examination. The Bodhisattva of the 20th century will not
  • Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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    • without distinction between nation and nation, race and race. Greek
    • the whole earth, without distinction of nation, colour, race or
    • for the sake of no particular race or denomination. It took place in
    • reincarnation. He is not subject to reincarnation — any more than
    • denomination. No single human being, to begin with, recognised this
    • peace in the world. At the highest level of truth, all nations and all
    • Teacher; and at the same highest level of truth, all nations
    • peoples and nations to the extent to which men open their hearts to
    • Mystery of Golgotha was fulfilled. Whether actually in incarnation or
    • earth, a peace based, not on denominational Christianity, but on
  • Title: Faith, Love, Hope: The Third Revelation
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    • their evolution will look upon it merely as imagination run wild or as
    • the further we advance into the future, whether in this incarnation
    • present incarnation, will have to wait until their next before gaining
    • incarnation ends at death, these men in their essential being remain
    • without distinction of race, nation, or family. In the sixth
    • pass through an incarnation without the living warmth that love alone
    • all-embracing laws of karma and reincarnation, it gives us something
    • incarnations. Men would gradually become a race with bodies wrinkled
    • briefly, in future incarnations a condition of dying away, of
    • from the laws of karma and reincarnation. Already there is a tendency
    • striven to permeate with thought our explanation of the Gospels. For
  • Title: Faith, Love, Hope: Towards the Sixth Epoch
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    • back as far as is usually imagined. Only a few incarnations ago, men
    • on their previous incarnations. Because of the undeveloped state of
    • incarnations. But now we have come to the point when man has developed
    • necessary in our coming incarnations to remember those that have gone
    • earlier incarnations of my own.
    • already arising which will enable them, in their next incarnations, to
    • become familiar with the idea of reincarnation this looking back will
    • on the way to making a torment of life in future incarnations. In
    • incarnations of the characters portrayed — incarnations of only a
    • wide-spread. But, in our age, the law of reincarnation is such that
    • preparing a life of torment for future incarnations on earth. That is
    • see friends and acquaintances they care for showing no inclination
    • men's coming incarnations. All is not yet lost.
    • next incarnation” If everyone were to say that, when gradually
    • the next incarnations come, there would be too few opportunities for
    • reckoning-up of his previous incarnation, has become particularly
    • intelligent without being moral, will in his new incarnation possess
    • intelligence and morality in future incarnations he will be obliged,
    • as a consequence of universal cosmic law, to enter his new incarnation
    • inearnations ever greater powers as teacher of the greatest of all
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  • Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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    • man who has only a slight inclination toward moral principles the
    • incarnations was that of Jeshu ben Pandira, who lived a hundred years
    • incarnation, because such understanding cannot be acquired between
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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    • has passed through a series of incarnations. It is not for nothing
    • need to undergo further incarnations. When such a being, a
    • time the world will experience the Maitreya Buddha incarnation, which
    • will be the last incarnation of Jeshu ben Pandira. This Bodhisattva,
    • our century in his reincarnation in the flesh — but not as Buddha
    • Genuine occultists recognise the incarnations of the Bodhisattva, the
  • Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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    • their present incarnation. How many people there are today, especially
    • of reincarnation. To begin with we take it on trust, this truth
    • something different with us into our following incarnations, in our
    • And this happens with some people in this incarnation and with others
    • Bodhisattva must become a Buddha in his final incarnation. What does
    • incarnations enabled him henceforth to send his influence into our
    • physical incarnation from the event of the baptism by John until
    • Pandira, one of the incarnations of the Bodhisattva who succeeded
    • The Bodhisattva incarnations, which are those of the future Maitreya
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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    • in incarnation and when he is not incarnated in a physical body; he
    • incarnation now.
    • to their earlier incarnations.
    • incarnations that followed he prepared himself for his mission through
    • world. He was a very delicate child in that incarnation of the
    • the thirteenth had revealed to them, in imaginations — for it
    • fourteenth century, roughly in the middle. In this incarnation he
    • a secluded way as in his previous incarnation. When he was
    • as the fruits of what took place in the previous incarnation. All the
    • the new incarnation, the individuality in the fourteenth century.
    • in the circle of the twelve. He was named thus from this incarnation
    • not in incarnation.
    • The Count of Saint Germain was the exoteric reincarnation of Christian
    • through the idea of reincarnation. His
    • wrote from a psychological point of view in favour of reincarnation.
  • Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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    • again in the fourteenth century, in an incarnation lasting more than a
    • incarnation he would be born with a predisposition for illness in the
    • the next incarnation with a predisposition for health. The process of
    • Buddha already in incarnation. Proper devotion to rosicrucian
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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    • the next incarnation, so that it comes to expression in our karma.
    • anyone shall then wish to sit an examination for admission to some
    • sufficient emotion; otherwise he will fail in the examination. Even
    • able to pass the examination if he does not have the right sentiments.
    • incarnation, when they may then devote themselves to spiritual
    • spirit in the preceding incarnation will understand what they behold.
    • incarnations — and then he became a Buddha. But the situation is
  • Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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    • order of the examinations for teachers was once altered, and for this
    • reason all the school teachers had to sit the examinations again. The
    • this case, we are led back into the preceding incarnation, when the
    • But we do not have to wait till the next incarnation for the results
    • this stage. It gives a far truer discrimination between truth and
    • although many incarnations will be needed for the future Buddha, yet
    • he devotes himself during his incarnations primarily to giving
    • Buddha. But he experiences such a revolution in his incarnations quite
    • those who are initiated know that he manifests in every incarnation
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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    • arising from these facts. On closer examination we find incomplete
    • inclination of the scientists themselves, only they are not conscious
    • human incarnations during the various cultural epochs.
    • physical incarnation. In the present age of the intellect He can
    • was an incarnation of this new Bodhisattva. Jesus of Nazareth is an
  • Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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    • impulse was manifested in the incarnation of Christ in a human,
    • a child. Meanwhile, through a number of incarnations, this
    • within him as the fruit of many incarnations came to expression, too,
    • the incarnations of the Bodhisattva is that in his youth he cannot be
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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    • more than once. What is the purpose of these reincarnations? Why must
    • to avow his belief in the idea of reincarnation.
    • different incarnations, and the purpose is that in each of them the
    • in incarnation at that time lived through an experience which had not
    • are now again in incarnation.
    • for the ideas of karma, reincarnation and the like — this impulse
    • this essay does not speak of reincarnation in the way as Spiritual Science
    • The thread of belief in reincarnation and karma was never entirely
  • Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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    • thoughtless in the present incarnation and is subsequently struck by a
    • for there seems no explanation for them whatever. These two categories
    • And now let us consider the question of the successive incarnations of
    • bound up with the present incarnation. This, after all, is obvious
    • differ in every incarnation. We no more bring language with us at the
    • beginning of a new incarnation than we bring thoughts and ideas. The
    • incarnation. Hebbel
    • incarnation to another, and he takes practically nothing of it with
    • when we ask ourselves what actually passes on from one incarnation to
    • our earlier incarnations. In this way we begin to realise that we are
    • have brought with us, from our previous incarnation, the will for the
    • things as hallucinations, just as it regards the experience of Paul at
    • Damascus as having been an hallucination. The logical conclusion to be
    • hallucination, therefore upon error. For theologians are perfectly
    • Anthroposophy: to bring to the world the rejuvenation which it needs.
  • Title: Esoteric Christianity: The True Attitude To Karma
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    • with the more intimate, intangible laws of reincarnation, karma and so
    • self-examination to find whether or not such questions are tainted by
    • earlier incarnations. And because of these imperfections a wiser being
    • must recognise what, in the course of incarnations, man has made of
    • into the present incarnation. This process has been going on since
    • the next incarnation. This is something we take into the spiritual
    • incarnation or in a still earlier one. The fact has emerged that in
    • about thirty or so in a previous incarnation; in very many cases it is
    • present incarnation. Curious as this may seem, just let us try to see
    • period of life in a previous incarnation; further, that in the middle
    • possibly, have had something to do with us in an earlier incarnation.
    • They may, in that earlier incarnation, have played a part in
    • take his ideas straight with him into his next incarnation. What we
    • ourselves that it depends upon our karma. However many incarnations we
    • incarnation as distinct from the others. Whatever wisdom may be living
    • nationality and family. In the last resort all our thoughts and ideas
    • other than what we are told about the different incarnations of the
    • and Earth evolution, of reincarnation and karma, of Devachan and
  • Title: Esoteric Christianity: Intimate Workings of Karma
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    • creating a kind of being in our imagination, a very extraordinary
    • had something to do with the things thus built up in imagination.
    • earlier incarnations. The soul seems to feel: I myself was there and
    • of previous incarnations. For just think what mental effort is
    • effort is required. Experiences which occurred in earlier incarnations
    • are outside. It is no excuse to say: How can earlier incarnations
    • Now in addition to what accrued in earlier incarnations other factors
    • that we pass through one incarnation after another. Our present life
    • incarnations had been initiates were unable to look into the spiritual
    • incarnations, in the thirteenth century they could not themselves gaze
    • course, also in incarnation at that time, but they too were obliged to
    • had come when a child with significant and remarkable incarnations
    • incarnations had been at the time of the Mystery of Golgotha. It was
    • History tells us very little about the incarnations of the thirteenth.
    • acquired from previous incarnations were able to unfold in him. A kind
    • examination; nevertheless there lived within him, transmuted into
    • greater illumination concerning what had been known to him hitherto.
    • that name. In that incarnation he died after only a brief earthly
    • first half of this later incarnation he went on great journeys in
    • had brought him up in the thirteenth century were again in incarnation
    • Maximum number of matches per file exceeded.
  • Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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    • convenient, but as an explanation of the macrocosm it is not the
    • There were present not only personalities in incarnation on the
    • appears on the earth in physical incarnation. But this does not mean
    • speaking incorrectly when one says that between two incarnations on
    • the earth lie incarnations on other planets, spiritual incarnations.
    • in incarnation, his experiences between death and a new birth, but
    • others acquire their abilities in this incarnation? Bear in mind that
    • Gautama Buddha has not again been in physical incarnation on the earth
    • incarnation on earth as a child; and he died in childhood and has not
  • Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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    • once. What is the purpose of these reincarnations? Why must the human
    • to avow his belief in the idea of reincarnation. Lessing thought to
    • purpose in the fact that we pass through different incarnations, and
    • incarnation at that time lived through an experience which has not
    • are now again in incarnation.
    • for the ideas of karma, reincarnation and the like — this impulse
    • lives. Naturally, this essay does not speak of reincarnation in the
    • reincarnation and karma was never entirely broken. Moreover the early
  • Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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    • been frivolous and superficial in the present incarnation and is
    • justice in it. Further examination of life will reveal blows of fate
    • explanation whatever. These two categories of experiences are to be
    • of the successive incarnations of the human being. What is it that
    • the present incarnation. This, after all, is quite obvious when we
    • differ in every incarnation. We no more bring language with us at the
    • beginning of a new incarnation than we bring thoughts and ideas. The
    • incarnation. Hebbel once wrote something very remarkable in his diary.
    • incarnation to another and takes practically nothing of it with him
    • from one incarnation to another?
    • incarnations. In this way we begin to realise how we are rooted in the
    • with us, from our previous incarnation, the will for the chance events
    • naturally regard all these things as hallucinations, just as it
    • hallucination. The logical conclusion to be drawn from this is that
    • the whole of Christianity is based upon an hallucination, therefore
    • Anthroposophy, is to bring to the world the rejuvenation of which it
  • Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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    • laws of reincarnation, karma and so forth? ... Many people may think
    • must be put aside; there must be scrupulous self-examination as to
    • from earlier incarnations. And because of these imperfections, a wiser
    • course of incarnations, man has made of the world which in the
    • we have brought with us into the present incarnation. This process has
    • carry it with us into the next incarnation. This is something we take
    • earlier incarnation, a man was together at the beginning of his life,
    • rule, are persons with whom in a previous incarnation we formed some
    • sisters in the present incarnation. Curious as this may seem, let us
    • meet those human beings with whom in a previous incarnation we were
    • possibly, have had something to do with us in an earlier incarnation.
    • They may, in that earlier incarnation, have played a part in
    • his ideas directly with him into a later incarnation. What we carry
    • that same incarnation. Yes, but if this is so, we shall have to say to
    • incarnations we pass through, the ideas that arise in us are always
    • dependent upon the one incarnation as apart from the others. Whatever
    • different incarnations of the Earth and the like. Just as we inquire
    • the Earth, of Reincarnation and Karma, of Devachan, Kamaloca and so
    • Self-Knowledge, true Theosophy! From Theosophy we receive illumination
  • Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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    • shall gradually succeed in creating a kind of being in imagination
    • have had something to do with the things thus built up in imagination.
    • incarnations. The soul seems to feel: I myself was there and prepared
    • of previous incarnations. For just think what mental effort is
    • effort is required. Experiences which occurred in earlier incarnations
    • purpose. And that is a kind of remembrance of an earlier incarnation!
    • incarnations matter, since we do not remember them? The right attitude
    • Now besides what accrued in earlier incarnations, other factors too
    • purpose and meaning in the fact that we pass through one incarnation
    • incarnations had been Initiates were unable to look into the spiritual
    • incarnations, in the thirteenth century they could not themselves gaze
    • course, also in incarnation at that time, but they too were obliged to
    • remarkable incarnations behind him is now to be born. They knew that
    • one of his incarnations had been at the time of the Mystery of
    • History tells us very little about the incarnations of the Thirteenth.
    • acquired from previous incarnations were able to unfold in him. A kind
    • academic examination; nevertheless there lived within him, transmuted
    • imparted to them, and to each individually, greater illumination of
    • that name. In that incarnation he died after only a brief earthly
    • first half of this later incarnation he went on great journeys in
    • Maximum number of matches per file exceeded.
  • Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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    • incarnation of this new Bodhisattva. Jesus of Nazareth is an
    • the incarnations of the Bodhisattva is that in his youth he cannot be
    • Impulse was made manifest in the incarnation of Christ in a human,
    • as a child. Meanwhile, through a number of incarnations, this
    • within him as the fruit of many incarnations came to expression, too,
  • Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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    • The last lecture given in Neuchatel in the year 1912 was to have been supplemented by that given the following day in St. Gallen, a full report of which is, unfortunately, not available. All that exists is in the form of notes and headings, so scattered and sparse that one is almost afraid to reproduce them. Yet their importance for the explanation of how the karma of man plays between his microcosmic and macrocosmic being is such that they are made accessible in order that the discerning render may lose nothing.
    • new incarnation. An individual among the Dead cannot, in spiritual
    • through a sequence of thoughts, we can send ideas and imaginations up
    • returns the more quickly to reincarnation — this applies, for
    • incarnation. Man must have been fully conscious out in the Cosmos if
  • Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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    • explanation of the macrocosm it is not the truth.
    • There were present not only personalities in incarnation on the
    • appears on the Earth in physical incarnation. But this does not mean
    • Gautama Buddha has not again been in physical incarnation on the Earth
    • made only one brief incarnation on Earth as a child; he died in
  • Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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    • have gone through various incarnations in these successive cultural epochs
    • it with them from the earlier into the later incarnations, and then
    • cultural epochs, in one or, in most cases, in several incarnations.
    • explanation of these words of Christ, and that we shall only gradually
    • reincarnations of the Christ on our earth, one can bring forward this
    • one basic impulse. And anyone who admits several incarnations of the
    • several incarnations, would no longer be Christ. That is a fact which
  • Title: Lecture: Facing Karma
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    • Thanks to an anonymous donation, this lecture has been made available.
    • reincarnation, karma and so on?”
    • have brought over from previous incarnations. Since we have these
    • precede this climax were brought with us into this incarnation. They were,
    • have worked over. They will be taken along into the next incarnation. This
    • the period of early childhood in one of our previous incarnations. It is an
    • previous incarnations around our thirtieth year. These people frequently
    • appear as our parents, sisters or brothers in the present incarnation.
    • could not carry the ideas of his mind into a new incarnation. We carry with
    • incarnations, no matter how many we have to live through. Our wealth of
    • the various incarnations of the earth and the world picture described by
    • Saturn and all its secrets, of the Moon and Earth evolution, of reincarnation
  • Title: Jeshu ben Pandira: Lecture I
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    • itself upon us even into the next incarnation, so that it comes to
    • stand an examination for admission to some scientific study, it will
    • examination. Even though the candidate may have any amount of
    • knowledge, he will not be able to pass the examination if he does not
    • be able to see Him, but will have to wait till the next incarnation,
    • incarnation will know what they behold.
    • previously been — that is, in his previous incarnations
  • Title: Jeshu ben Pandira: Lecture II
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    • examinations for teachers was once altered, and for this reason all
    • the school teachers had to stand the examinations again. The examiner
    • led back into the preceding incarnation, when the person in question
    • till the next incarnation for the results which follow the
    • although many incarnations will be needed for the future Buddha, yet
    • he devotes himself during his incarnations primarily to giving
    • a revolution in his incarnations quite differently. The Bodhisattva
    • know that he manifests in every incarnation very special



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