Searching Rudolf Steiner Lectures by GA number (GA0130) Matches
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- Title: Lecture: The Etherisation of the Blood
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- and sympathy and those of displeasure and antipathy. The former are
- aroused by good deeds, benevolent deeds; antipathy is aroused by evil,
- irrespectively of any other factor. But our soul experiences sympathy
- or antipathy only in respect of what is beautiful and good, or what is
- sympathy or antipathy points to the realm we call Lower Devachan.
- into our breast, as feelings of sympathy or antipathy for what is
- Sympathy and Antipathy: Shadow-images of Beings of Lower Devachan (Dreaming)
- like a corpse. This is a path along which man must not accompany the
- Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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- souls of men. Delicate feelings of sympathy will be aroused by
- compassionate, kindly deeds and feelings of antipathy by malicious
- predispositions leading to feelings of sympathy or antipathy aroused
- super-sensible connection with the astral plane. Our sympathies and
- antipathies for the good or the evil are connected with the
- those which draw him upwards on the path of Wisdom, and those which
- draw him upwards on the path of Morality. The forces to which
- In the Eightfold Path, Gautama
- Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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- entered upon the path of His Passion. Only when having passed through
- henceforward to tread the path of ascent to conceive this was
- The Mystery of Golgotha was concerned with the descending path
- through his deeds men should be set upon a downward path; his purpose
- opponents, not to set men upon a downward path. The progressive gods,
- There blooms its seed abroad on every pathway,
- Title: Faith, Love, Hope: The Third Revelation
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- flows in like manner through the souls of those who find the path to
- a pathological condition of the soul. Those, however, who are
- Title: Faith, Love, Hope: Towards the Sixth Epoch
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- those now going through the world apathetically, ignoring what
- Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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- pleasure and sympathy and those of displeasure and antipathy. The
- former are aroused by good, benevolent deeds; antipathy is aroused by
- experiences sympathy or antipathy only regarding what is beautiful
- everything connected with sympathy or antipathy points to the realm
- as feelings of sympathy or antipathy for what is beautiful or ugly,
- Sympathy and
- Antipathy:
- earth will be like a corpse. This is a path along which man must not
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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- to be moral. That is the world where we connect a feeling of sympathy
- or antipathy with certain definite experiences. This goes beyond
- exercises in which we develop sympathy for moral deeds and antipathy
- Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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- at the present time, when it sees what very different paths of life
- this. And further: though it would show great apathy of soul if a
- point we see that those human beings who find the right path to the
- Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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- other. The man goes along a path which, without noticing it, can lead
- this consciously, knows: a path has been shown me, and I must follow
- the right path of development must work to acquire the capacity to see
- Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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- thinking by the terms sympathy, antipathy. We consider one
- up with our feelings than with our thoughts. Our sympathies may be
- Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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- Organisation more than through apathy, lack of interest in what is
- occurring around us. This apathy is spreading more and more; it is the
- objective reasons for a materialistic view of life. No, it is apathy;
- no one can be a materialist without being apathetic. It is a lack of
- harmonised by spiritual knowledge. But apathy deadens the emotions and
- overcome obstinacy, apathy, lack of interest. In other words, interest
- feelings and the will. Apathy and obstinacy have the opposite effect.
- apathy, etc. But this results in a laxity in the emotions, a laxity in
- Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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- displeasure, joy and pain, sympathy and antipathy, to a degree that as
- Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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- inwardly, neither need we feel sympathy or antipathy towards it.
- Suppose a man has occasion to go somewhere or other and his path takes
- man catches sight of a yawning chasm at the edge of the path along
- of this experience knows with certainty that a path has been pointed
- Title: Esoteric Christianity: The True Attitude To Karma
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- that there is an easier path to Anthroposophy than all that is
- shall finally be convinced that the sufferings along our path are
- within us seeks for the path leading to the sufferings. For it is a
- of seeking either pain or happiness would certainly choose the path to
- diverts our gaze from the path to superficial happiness and kindles
- bring sufferings and hindrances along our path; or again we meet
- path accidentally and with whom we have something to adjust or settle
- come across our path especially in the second half of life is such
- Title: Esoteric Christianity: Intimate Workings of Karma
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- progress along our path. That, however, was not the point on which
- Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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- more onto an ascending path. The beings on Mars were not in a position
- describes the Western path of
- our time is the rosicrucian-christian path of development. That the
- Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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- inwardly, neither need we feel sympathy or antipathy towards it.
- or other and his path happens to take him in the wake of another human
- chasm at the edge of the path along which the child is walking. A few
- this experience knows with certainty that a path has been pointed out
- Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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- that there is an easier path to Theosophy than all that is presented,
- we shall finally be convinced that the sufferings along our path are
- being within us seeks for the path leading to the sufferings. For it
- choose the path to happiness. The wiser being operates in depths of
- This wiser being diverts our gaze from the path to superficial
- bring sufferings and hindrances along our path; or again we meet
- human being who seems to run across our path accidentally and with
- karma that has been woven with those who come across our path
- has come into him from outside. Along this cheap, easygoing path no
- Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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- make progress along our path. That, however, was not the point on
- Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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- give expression to sympathy or antipathy? When we ourselves have
- is because the I-consciousness takes far deeper paths than
- fixed stars. On the path of return to the Earth, the ether-body of man
- the Christ Impulse, Christ is the Keeper of the soul on the path to
- Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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- describes the Western path of development that is compatible with
- veneration by what consistent paths he has carried through the great
- Rosicrucian-Christian path of development. That the great teacher of
- Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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- Title: Lecture: Facing Karma
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- science, but that it also offers in an eminent sense a path toward self-
- quite understandable that he does not react sympathetically to the pain that
- experiences. He seeks a person who seems accidentally to cross our paths.
- points to nothing less than a path to self-knowledge. He who wants to find
- Title: Jeshu ben Pandira: Lecture I
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- sympathy, antipathy. We consider one thing beautiful,
- bound up with our feelings than with our thoughts. Our sympathies may
- Title: Jeshu ben Pandira: Lecture II
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- through apathy, lack of interest in what is occurring around us. This
- apathy is spreading more and more; it is a characteristic which
- materialistic view of life. No, it is apathy; no one can be a
- materialist without being apathetic. It is a lack of attention to our
- only with spiritual knowledge. But apathy deadens the emotions and
- way to overcome obstinacy, apathy, lack of interest. In other
- Apathy and obstinacy have the opposite effect.
- cultivating apathy, etc. But this results in a laxity in the
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