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• Title: Lecture: The Etherisation of the Blood
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  • investigation of recent years, undertaken by individuals among genuine
  • the course of the next three thousand years, He will become visible to
  • fragmentation. And in the course of the coming years you will realise
  • that Christ lived for three years on the Earth in a human body
  • Through what came to pass during those three years men have been made
  • For many thousands of years Oriental Mysticism has spoken of this
  • within a period of 5,000 years after the great Buddha achieved
  • Earth's moral atmosphere. But then, so it was said, in 5,000 years
  • appear 3,000 years after our present era and will speak of the Christ
  • he who will appear three thousand years after our era as the Maitreya
  • incarnations was that of Jeshu ben Pandira, who lived a hundred years
  • identity to humanity in the thirty-third year of his life. As Christ
  • Jesus began His mission in His thirtieth year, so do the Bodhisattvas,
  • — in the thirty-third year of their lives. And the Maitreya
• Title: Lecture: Buddha and Christ: The Sphere of the Bodhisattvas
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  • This lecture is one of twenty-three, given in the years 1911 and 1912,
  • This lecture is one of twenty-three, given in the years 1911 and 1912,
  • months, or perhaps years, he wakens on the astral plane, in Kamaloka.
  • Middle Ages and in recent years it has been confirmed by very
  • three thousand years the number of those able to behold the etheric
  • Christ will steadily increase, until in about three thousand years,
  • physical plane. Hence during the next three thousand years men will
  • two points instead of at one. In very truth the three years' duration
  • Jesus of Nazareth who for three years of his life was permeated by
  • again, until in about three thousand years from now, he
  • Jesus of Nazareth for three years only and does not come again in a
  • how the, Maitreya Buddha will teach after three thousand years have
  • Christ Jesus Himself, of whom in his thirtieth year the
  • thirty-first year he will manifest quite different qualities, because
  • years time, will become the Maitreya Buddha. It would be so much occult
  • recognisable in his early years as the Bodhisattva. It is
  • between his thirtieth and thirty-first years that he first reveals
  • years from now, will become the Maitreya Buddha. For the statement
  • years after Gautama Buddha attained Enlightenment under the Bodhi
  • once, and once only, for a period of three years. The Bodhisattva
• Title: Festivals/Easter: Lecture III: The Death of A God and Its Fruits In Humanity
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  • hears that one of these Bodhisattvas — born 600 years before our
  • of Buddha in the twenty-ninth year of his life. A Christian who is an
  • It was because for three years there dwelt in
  • he gathered around him who in his thirtieth year had received the
  • Christ Impulse also made its way into works of art. Men yearned for
  • from the Mystery of Golgotha, know that every year at Eastertide,
  • not, every year he visits these places, and there his pupils who have
  • monk, yearning and pleading for deliverance from his conqueror. For
  • How does this poet, writing in the year 1835, describe this symbol
• Title: Faith, Love, Hope: The Third Revelation
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  • already been given during the preceding years, from 1908 onwards. Dr.
  • For some years the most significant figure among the group of students
  • encounters, and which led towards the foundation, eleven years later,
  • years before the Christian era.
  • during the last 1,000 years, they have gradually adopted modern
  • for those who, during the last 1,000 years, have been connected with
  • on, during the next 3,000 years — of an urge to refrain from what
  • during the next 3,000 years does not entail Christ being restricted to
  • made to-day; and if I have sown seeds I know that next year they will
  • next 3,000 years, until important new weighty facts are once more
• Title: Faith, Love, Hope: Towards the Sixth Epoch
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  • personality living about a hundred years before Christ under the name
  • reckoning of time this will be in about 3,000 years, when a sufficient
  • able to do approximately 3,000 years hence. There is, as yet, no human
• Title: Reappearance/Christ: Lecture IX: The Etherization of the Blood
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  • esoteric research of recent years, undertaken by individuals among
  • Then in the course of the next 3,000 years, He will become visible to
  • it will happen, particularly to those who are young in years —
  • the products of fragmentation. In the course of the coming years you
  • by the fact that Christ necessarily lived for three years on the
  • three years, human beings have become ripe to behold the Christ Who
  • thousands of years Oriental mysticism has spoken of this moment in
  • picture that within a period of 5,000 years after the great Buddha
  • moral atmosphere. Five thousand years after Gautama Buddha's
  • will appear 3,000 years after our time and will be able to teach
  • disclosed that he who will appear 3,000 years after our time as the
  • incarnations was that of Jeshu ben Pandira, who lived a hundred years
  • the thirty-third year of his life. As Christ Jesus began his lifework
  • in His thirtieth year, so do the Bodhisattvas, who will continue to
  • year of their lives. The Maitreya Buddha himself, as transformed
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 1
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  • the next three thousand years, certain people will be able to meet
  • became Buddha in the twenty-ninth year of his life, so that he did not
  • must learn to understand the Christ Being who lived for three years on
  • Pandira, who was born a hundred years before the two Jesus boys were
  • will become a Buddha: five thousand years after the enlightenment of
  • Buddha beneath the bodhi tree. Roughly three thousand years after our
  • up as children in the world, and after a certain number of years their
  • twelfth year and then again at the baptism by John. This kind of
  • with a certain individuality until his thirtieth year, and then an
  • years, and it will only be possible to recognise him then through the
  • self-reliant individual. For thousands of years past, and now by
  • can only come five thousand years after Gautama Buddha. However a
  • years that we should bear this principle of occultism in mind: before
  • years. When younger people speak, they may do this for good reasons,
• Title: Esoteric Christianity: The Christ Impulse in Historical Development - Lecture 2
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  • During our lifetime there has been a year of great importance:
  • the year 1899. The turn of the twentieth century is significant for
  • three thousand years. Humanity will devote itself to such things
  • only three years. The uniqueness of the Christ Individuality was that
  • it was destined to work for only three years in the earthly world. He
  • first. The coming years will bring many surprises to the earth. In
  • is known to have lived as an Essene about a hundred years before Jesus
  • years before the Mystery of Golgotha, and he is known as Jeshu ben
  • as a Bodhisattva until three thousand years have gone by, and then,
  • when about five thousand years will have taken their course after the
  • Buddha also. Every serious occultist knows that five thousand years
  • then, when the five thousand years are over, a teaching will arise
  • lies between the thirtieth and the thirty-third year — the same
  • will remain unknown in his youth. And when in his thirtieth year he
  • morality will work through his words. Five thousand years after the
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 1
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  • become especially powerful every hundred years or so. This is to be
  • In the year 1785 the collected esoteric revelations of the
  • years later we see the influence of the rosicrucian stream coming to
  • lived for over a hundred years. He was brought up in a similar way in
  • twenty-eight years old he formed a remarkable resolution. He had to
  • receive all the wisdom of that time in the course of seven years.
  • When, after seven years, he returned to Europe, he took the most
  • the secret of the rosicrucians for a hundred years, and that not until
  • a hundred years had passed might these rosicrucian revelations be
  • hundred years might they talk about them in an appropriate way. Thus
  • can be made public that happened a hundred years ago, for that is the
  • years.
• Title: Esoteric Christianity: Rosicrucian Christianity - Lecture 2
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  • hundred years, his main task was instructing the pupils of the twelve.
  • thousands of years in the same way as noble thoughts work in me. I am
  • there for thousands of years in the same way as love works in me.
  • thousand years ago. Until man has gone through this process, which is
  • Christ Impulse. Development during the next three thousand years will
  • the course of the next three thousand years this will become possible
  • The Maitreya Buddha will appear five thousand years after Buddha was
  • enlightened under the bodhi tree, that is, about three thousand years
  • the Maitreya Buddha in about three thousand years. But no true
  • Secondly, it will be three thousand years before the Bodhisattva who
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 1
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  • was the forerunner and herald, a hundred years before Christ. He also
  • hundred years before our era. One does not need to be a clairvoyant in
  • in the twenty-ninth year of his life, while he sat absorbed in
  • incarnated at that time ascended in the twenty-ninth year of his life
  • hundred years before Christ as Jeshu ben Pandira, as a herald of the
  • the rank of Buddha after 3,000 years, reckoned from the present time.
  • In other words, he will require exactly 5,000 years to rise from a
  • moral power. Three thousand years after our present time the
• Title: Esoteric Christianity: Jeshu ben Pandira - Lecture 2
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  • teaching year after year in their own classes, and the result showed
  • appear only after the lapse of years or even decades. Only one who
  • lived as Jeshu ben Pandira, herald of the Christ, a hundred years
  • before Christ. Five thousand years are needed for his ascent to the
  • the thirtieth year of His life, abandoned the flesh and another ego
  • thirty-third years, a mighty revolution occurs in his life. There will
  • thirty-third years.
  • then known that, when he appears after 3,000 years, and has been
  • this will occur precisely in his thirty-third year, in the year in
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 1
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  • on those of fifteen to twenty years ago. Thus, for instance, a
  • long-forgotten early years, for example, because there was a definite
  • discovered — it was the year 1870–71 — that Germany has
  • been at war with France for half a year, because I only read the
  • next three thousand years. In bygone times, however, when man was
  • was born as the son of a king in India 550 years before Christ, lived
  • and taught for twenty-nine years as a Bodhisattva, and then ascended
  • about the year 105 BC. there was living in Palestine a man still to
  • occultism, therefore, it can be said: Five thousand years after
  • thousand years, the Bodhisattva who is his successor will become
  • power of goodness. For thousands of years, therefore, oriental
• Title: Esoteric Christianity: The Christ Impulse as Living Reality - Lecture 2
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  • a hundred years. Even when he was not incarnated in the flesh, he
  • hundred years before the Mystery of Golgotha, through Jeshu ben
  • indicates how necessary this is. For example, in the year 1873 in
  • recognised as such. Between his thirtieth and thirty-third year a
  • About 3,000 years after our present time this Bodhisattva will become
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 1
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  • Science during the last few years, in addition to what you know of
  • earthly life lasted for more than a hundred years. In the new earthly
  • permissible to speak of happenings of a hundred years ago; for this is
  • not be spoken of until a hundred years have elapsed. Such studies must
  • year 33 AD. Knowledge of the fact that the pivot of evolution lies at
• Title: Esoteric Christianity: The Dawn of Occultism in the Modern Age - Lecture 2
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  • Suppose something painful happened to us ten or twenty years ago. In
  • be, of course, that even after ten or twenty years a feeling of pain
  • prematurely old. Thirty years ago, for example, children looked quite
  • different; there are children today of ten or twelve years of age who
• Title: Esoteric Christianity: The True Attitude To Karma
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  • being I was forty years ago. What was it, then, that joined forces in
  • childhood, although it is less marked as the years go by. We have
• Title: Esoteric Christianity: Intimate Workings of Karma
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  • roughly speaking not quite seven hundred years ago. Conditions were
  • opinions of the one of whom he is writing. For many years I was held
  • for more than a hundred years. All those things again appeared in him
• Title: Esoteric Christianity: The Mission of Christian Rosenkreutz
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  • subject of the lecture here a year ago,
  • place of which we heard here a year ago in connection with the
  • be the truth — that the Buddha who in his twenty-ninth year rose
  • preparatory meeting a few years beforehand, not because he was in
  • the scene of his activity and goes to Mars, and in the year 1604 the
  • written twelve years ago. The book
  • A year ago we heard how the knowledge of having a certain relationship
• Title: Mission/Rosenkreutz: Lecture I. The Dawn of Occultism in the Modern Age
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  • said by anthroposophical Spiritual Science during the last few years,
  • hundred years. In the new earthly life he brought to fruitfulness, in
  • is only permissible to speak of happenings of a hundred years ago; for
  • the rule that these things may not be spoken of until a hundred years
  • April in the year 33 A.D. Knowledge of the fact that the pivot of
• Title: Mission/Rosenkreutz: Lecture II. The Dawn of Occultism in the Modern Age
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  • Suppose something painful happened to us ten or twenty years ago. In
  • ten or twenty years, a feeling of pain comes over us at the
  • prematurely. Thirty years ago, for example, children looked quite
  • different; there are children today of 10 or 11 years old who give the
  • years. They maintain that lies such as that of babies being brought by
• Title: Mission/Rosenkreutz: Lecture III. The True Attitude to Karma
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  • being I was forty years ago. What was it, then, that came together
  • been going on since childhood, although it is less marked as the years
• Title: Mission/Rosenkreutz: Lecture IV. Intimate Workings of Karma
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  • roughly speaking not quite 700 years ago. Conditions were such that
  • opinions of the one of whom he is writing. For many years I was held
  • then, for more than a hundred years. Thus in the thirteenth century
  • On 12th August, in the year 1900, Solowioff had died — a
• Title: Mission/Rosenkreutz: Lecture V. The Christ Impulse as Living Reality
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  • As a supplement to the lectures given in the year 1912 on the mission of Christian Rosenkreutz, we publish certain material from the year 1911. It will help us find the thread between the work of Jeshu ben Pandira, [footnote: See Jeshu ben Pandira by Rudolf Steiner, also lectures 5 and 6 of the “Gospel of St. Matthew.’] the teacher of the Essenes, and that of Christian Rosenkreutz.
  • as the son of a King in India, 550 years before Christ, lived and
  • taught for twenty nine years as a Bodhisattva, and then ascended to
  • to pass before the appearance of Christ on the Earth. About the year
  • recognised as such. Between his thirtieth and thirty-third years a
  • About 3,000 years after our present time, this Bodhisattva will become
  • therefore, it can be said: 5,000 years after Gautama Buddha, that is
  • to say, towards the end of the next 3,000 years, the Bodhisattva who
  • thousands of years, therefore, oriental tradition has predicted:
  • a hundred years. Even when he was not incarnated in the flesh, he
  • long, long ago — a hundred years before the Mystery of Golgotha,
  • indicates how necessary this is. For example, in the year 1873, in
• Title: Mission/Rosenkreutz: Lecture VI. The Starry Heaven Above Me - The Moral Law Within Me
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  • The last lecture given in Neuchatel in the year 1912 was to have been supplemented by that given the following day in St. Gallen, a full report of which is, unfortunately, not available. All that exists is in the form of notes and headings, so scattered and sparse that one is almost afraid to reproduce them. Yet their importance for the explanation of how the karma of man plays between his microcosmic and macrocosmic being is such that they are made accessible in order that the discerning render may lose nothing.
  • often yearns for what, in his conscious life, he hates. How can we be
• Title: Mission/Rosenkreutz: Lecture VII. The Mission of Gautama Buddha on Mars
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  • subject of the lecture here a year ago, when it was said that the
  • place one of those Conferences of which we heard here a year ago in
  • be the truth — that the Buddha who in his twenty-ninth year rose
  • year 1604. And on Mars he performed a deed similar to that performed
  • written twelve years ago. The book
• Title: Lecture: Esoteric Studies: Cosmic Ego and Human Ego
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  • a man, perhaps for only a few years, in order to make use of the
  • generally only for a couple of years. If that were not the case,
  • macrocosmic Christ Being, Who then lived for three years on earth, and
  • Christ Being. The development of Christ Jesus during the three years
  • bodies, and then lived until the 3rd of April of the year 33 — as we
  • time during these three years, something of the sheaths of Jesus of
  • after three years the entire body of Jesus of Nazareth was already
  • year and a half after the John baptism in the Jordan
  • which continued through three years. And this body had reached the
  • for three years, and then that they should place it in the grave. Very
• Title: Lecture: Facing Karma
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  • assume that a youngster has lived until his eighteenth year at the expense of
  • maturity — at least, to the limited degree than an eighteen year old can
  • man in the course of forty years. What was really brought together at that
  • previous incarnations around our thirtieth year. These people frequently
• Title: Jeshu ben Pandira: Lecture I
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  • and herald, a hundred years before Christ. He also had the name
  • ben Pandira, son of Pandira. This man lived about a hundred years
  • twenty-ninth year of his life, while he sat absorbed in meditation
  • twenty-ninth year of his life to the Buddha, the rank of the
  • that individuality who incarnated a hundred years before Christ as
  • rank of Buddha after 3,000 years, reckoned from the present time. In
  • other words, he will require exactly 5,000 years to rise from a
  • receive moral power. Three thousand years after our present time
• Title: Jeshu ben Pandira: Lecture II
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  • teaching year after year in their own classes, and the result showed
  • resulting physical illnesses appear only after the lapse of years or
  • Jeshu ben Pandira, herald of the Christ, a hundred years before
  • Christ. Five thousand years are needed for his ascent to the rank of
  • What occurred there was that the ego of Jesus, in the thirtieth year
  • between his thirtieth and thirty-third years, a mighty revolution
  • is transformed between his thirtieth and thirty-third years.
  • when he appears after 3,000 years, and has been elevated to the rank
  • occur precisely in his thirty-third year, in the year in which