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    Query was: god
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Fifth Gospel (1950): Lecture I
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  • portraying a god in combat or a human being in whose soul a god
  • the gods concretely and perceptibly real. Think of Homer and of
• Title: Fifth Gospel (1950): Lecture III
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  • the sight of God is often foolishness in the sight of men.
  • men the Christ Being spoke with the impressiveness of a god. As
  • stage the God became a Man. Like someone who in the throes of
  • god-begotten power ebbed from Him. There before us is the
  • before the Cross, mocking the powerlessness of the God who had
  • become Man, in the words: If thou art a God, come down from the
• Title: Fifth Gospel (1950): Lecture IV
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  • descended upon the Prophets, that the word of God Himself had
  • demons for gods, even of having in their idols the images of
  • priests and, as they believed, also by their god. And now, as
  • blessing of the god might come upon them. While this was
  • the people around who believed that their god had returned to
• Title: Fifth Gospel (1950): Lecture V
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  • the primeval Gods and Spirits — these kingdoms have grown
  • other Gods and acknowledge me! And Lucifer described all the
  • temptation, the Christ Being knew how the gods are truly served
  • could indeed be known on earth but that the God who had for the
  • how He had lain at that ancient altar where instead of gods,
  • the God: What I have to tell human beings is not how the gods
  • Temptation there remained something which, in a God, is
  • as those connected with the worship of heathen gods — and
• Title: Fifth Gospel, Part 2: Lecture II
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  • As this point in time approached, the gods
  • of the gods. You will not misunderstand this, for you are
  • of the gods: he shall enter the arena where human souls live.
  • council of the gods as the Mystery of Golgotha approached. It
  • was an affair of the gods who guide the earth, not merely a
  • Rather the question: What should we gods do in order to create
  • it is an affair of the gods, an event of the world of the gods.
  • Truly, it was more important for the gods that they had to give
  • affair of the gods, that the gods opened a window to heaven,
  • that the gods revealed their affairs to human eyes for a while
  • and that men could observe these godly affairs! One must learn
  • gods.
  • absorb this idea ever deeper, that we are witnesses to a godly
  • about such things as the gods' “angst” and
  • merely a human affair, but also an affair of the gods, and that
  • we can observe this affair of the gods. But the way this is
  • The Mystery of Golgotha is an affair of the gods.
• Title: On the Fifth Gospel: Lecture IX
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  • to Thee if Thou art the son of God.” But as Lucifer
  • heard only that there is a God, a God behind all things,
  • a God whom he must serve... but more he did not know. But
• Title: On the Fifth Gospel: Lecture X
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  • God of the Earth, conceives the this Divine-Spiritual
  • God of the Earth. The ancient Hebrew conception that
  • higher worlds for the Gods they worshipped, the
  • ancient Hebrews sought and worshipped their God Jehovah
  • God of Hebrew antiquity was the God of the
  • Hebrews said: We worship the one true God and the one
  • true God is connected with the Earth. —
  • “God” must always imply the same. Because,
  • Jehovah is an Earth God, who works in the
  • therefore also a Moon God, as described in the book
  • when they spoke of their God, but it was indeed so.
  • upwards for the Gods.
  • that your God Jehovah who is the God of Abraham, Isaac,
  • and Jacob, is a God of the Earth — as witnessed by
  • God of Abraham, Isaac and Jacob could return to his
  • think of such words in the Bible as:“God is able of
  • of humanity involved adherence to the God of the Earth;
  • foolishness that can be wisdom before God.
  • to the Earth alone and to find in Christ the God of the
  • ancient “Out of God we are born” we
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• Title: On the Fifth Gospel: Lecture XI
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  • lectures we have heard how in its world of Gods and
  • perceive in the figure of Apollo the idea that the God
  • the God Who sacrificed Himself at that time by uniting
  • Apollo is the ‘Sun God.’
• Title: The Fifth Gospel: Lecture I
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  • forms, when they presented the battling gods, or the men in
  • whose souls the battling gods acted; also how the divine
• Title: The Fifth Gospel: Lecture III
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  • devolving evolution. The Christ-Being had to feel the godly
  • of Nazareth. A god gradually became a man.
  • the weakness of the god who became man with the words: You
• Title: The Fifth Gospel: Lecture IV
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  • that God himself had spoken to the old prophets and that
  • God.
  • demons for gods, even to depict wild demonic powers in
  • sacrifices were being made to a certain god at a pagan
  • believed, by their gods. And then arose, instantaneously,
  • gods' blessings. While that happened, while they were
  • left him and the people around him who thought their god
  • conceived, bath qol is to be distinguished from God's
  • voice of God was part of a larger theophany, while for
  • interprets as the voice of God (compare Babylonian SoTah
  • 10:15 And the voice spake unto him again the second time, What God10:13,15;
  • God, which was held to be super-sensible, but the echo of
• Title: The Fifth Gospel: Lecture V
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  • dwells, founded by the old gods and spirits – they
  • temptation; he knew though how to serve the gods and was
  • what one could know on the earth; which, however, the god
  • lain upon the altar where instead of gods there were demons
  • then the god's mission on earth struck him: I am not
  • here to tell men how the gods brought the spirit down to
  • understandable in a god: He didn't know that it was
  • form as the pagan gods were worshiped, and when that is