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• Title: Fifth Gospel (1950): Lecture I
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  • be found to-day, even among the most learned Christians in the
  • and reflects on the main interests of people to-day will have
  • to-day towards an understanding of Christ. This whole
  • unsurpassed to this very day. The scientific exactitude of
  • judged by present-day standards, that it is said: human
  • day.
  • records presented to man to-day in the form of the New
  • into the Greco-Roman world in those days the Christianity that
  • that are still valid to-day — down to Marcus Aurelius,
  • philosophy to-day seem mere child's play, so greatly do they
  • talking to them in the most homely, everyday language but
  • philosophy but we will focus our attention to-day upon the
  • in the form in which it is presented to-day, without
  • have been saying to-day. This above all will be clear to us:
• Title: Fifth Gospel (1950): Lecture II
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  • will begin to-day by turning our thoughts to the event known as
  • awakening, experienced on the day commemorated in the
  • time a man carries out all the affairs of everyday life and
  • time, for many, many days, in a kind of dream from which they
  • had, it is true, behaved somewhat strangely during recent days,
  • the lecture yesterday I spoke of how by the time of Greek
  • incomprehensible to-day — then it is possible to
  • day, perhaps, people will understand — in the scientific
  • during those past days. During those days they had not
  • days between the event known as the Ascension, and Pentecost.
  • As they looked backwards, the whole period — day by
  • day — between the Mystery of Golgotha and the Ascension
  • of the Spirit. They came to realise that for forty days they
  • imparted to them. During these forty days they had listened to
  • communication to-day it may be allowable for me to add a few
  • matter of duty to speak about these things to-day by way of
  • Theosophy nowadays when such dishonest statements and rumours
• Title: Fifth Gospel (1950): Lecture III
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  • I said in the lecture yesterday that those personalities
  • earth-sphere shall have been duly transformed. Since the days
  • the three and a half days of their Initiation while their
  • happening during the days of Pentecost, by those who were the
  • one day as quite extraordinary. Read Ernest Renan's
  • this day have I begotten Him.” And that is a true
  • whole Way of the Passion — beginning from days shortly
  • the temple and in three days build it up again?” —
  • the Apostles on the day of Pentecost. Out of this suffering was
• Title: Fifth Gospel (1950): Lecture IV
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  • I set myself to the task of speaking to you to-day on the
  • recorded in the Gospels, for if in those days attempts had been
  • about the contents of the Fifth Gospel, I will begin to-day
  • want to speak to-day of certain happenings in the life of Jesus
  • one day it would happen so to him. The learned doctors and
  • events recorded in Old Testament history. And one day —
  • a day he said to himself: All the forces of soul which I
  • a high degree of certainty but I cannot to-day indicate the
  • came to the knowledge of certain people who in those days had
  • symbol that has been preserved in many Orders to this day. And
  • conditions of life to-day seems extraordinarily austere but is
  • is possible, and moreover it is necessary to-day, to touch upon
  • happened one day ... I know what it means to narrate these
  • must be told ... it happened one day that while Jesus of
  • he had experienced at the Essene gates. One day, after a
• Title: Fifth Gospel (1950): Lecture V
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  • the lecture yesterday we turned our attention to the life of
  • so having turned our minds yesterday to the period described,
  • by men since days of antiquity that had risen up into his
  • were possible to-day to bring new life to all the spiritual
  • among the humanity around us to-day there were any with ears
  • were to come to-day — so said Jesus of Nazareth —
  • prophets might proclaim to-day would fall upon deaf ears.
  • to-day. —
  • very many souls in the Jewish world even during the days of
  • could speak as the great Hillel spoke ... to-day there is
  • nobody to listen; such teachings are untimely. In olden days
  • them yesterday, and repeated them to the mother:
  • seemed to him to be something which the people of his day
  • no human beings would understand. To-day it would all be
  • yesterday. He said: Once when I was leaving after an intimate
  • senses. He was given up as hopeless. And indeed for days he
  • went forth from Him. If in former days they had merely felt
  • into a supplication: “Give us this day our Daily
  • to-day already and the way they act is really very curious. I
  • to be wary. Perhaps one day everyone will have their eyes
  • Maximum number of matches per file exceeded.
• Title: Fifth Gospel, Part 2: Lecture I
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  • anthroposophical circles. Today I will try to indicate some of
  • absorbing all the available scholarly knowledge. Today we would
  • Today I would like to relate something
  • seen by all the people he met. During the day he worked,
  • came to know the Essenes better. Today I will only indicate the
  • today the child knows and experiences until its seventh year.
  • Today we think the way we do between the seventh and the
  • extended over an entire lifetime, which today are only present
  • were clairvoyant. They rose higher with the forces which today
  • active today between the twenty-first and the twenty-eighth
  • when everyday understanding was necessary. Their brother
• Title: Fifth Gospel, Part 2: Lecture II
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  • yesterday.
  • Therefore my efforts yesterday in
  • yesterday as having met the despairing man. And once again the
  • Regardless of the fact that people nowadays show so little
  • interest in hearing about the facts we have spoken about today,
• Title: On the Fifth Gospel: Lecture IX
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  • event. To-day I will speak of one or two points only.
  • told that one day Parsifal came to wooded country at the
  • day.
• Title: On the Fifth Gospel: Lecture X
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  • To-day we will think, primarily, of the figure of John
  • Occult Science. It seems incredible to-day that
  • elements that come to light again to-day in our own
  • only people to-day would be a little more candid and
  • taken to mean to-day? That John was heaping abuse! But if
  • happens to this very day) at a certain season of the year
  • the language of those days many words had more than one
  • is valuable in me.’ ...but to-day, with the same
• Title: On the Fifth Gospel: Lecture XI
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  • to-day but speak of something else, namely, that the
  • developed into the organs they are to-day. They would
  • certain harmony is maintained to-day in man's thinking,
  • the ‘I’. And to this very day we find that
  • Nature. But for a few days, as we know, his connection
  • destiny of the physical Earth is recognised to-day even
  • case in the West to-day — gazes upon his ether-body
  • surface-consciousness to-day resist the Christ Impulse...
• Title: The Fifth Gospel: Lecture I
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  • days seems to me to be especially important in view of the
  • taught in a quite different way than is the case today.
  • way than is the case today by the most learned faithful in
  • today's books and observe what interests contemporary
  • one which is necessary for the following days. Let us
  • don't underestimate this philosophy, but today we
  • today, but without being conversant with the principles of
  • is in complete agreement with all I have said today.
• Title: The Fifth Gospel: Lecture II
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  • awakening which the personalities on a certain day,
  • dream-filled sleep, in which one carries out the everyday
  • the previous days, as though lost in dreams. Now, however,
  • day. One can only bring one's self to speak of these
  • does one read when he opens his soul to it? Yesterday I
  • someday be better understood scientifically, for certain
  • teachings which are prevalent today but incoherent,
  • human souls, the previous days emerged in the
  • subconscious. Especially the ten days between the so-called
  • emerged day by day. They had experienced it, but it only
  • Christ during those forty days and couldn't
  • which perhaps much of what can be perceived today only by
  • even though it seems so improbable to the people of today.
  • obligation exists to speak of these things today as a kind
  • not at all say that I am able today to say precisely what
  • often called Theosophy today has come to may be judged by
• Title: The Fifth Gospel: Lecture III
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  • said yesterday that the personalities who we usually
  • consciousness, as I indicated yesterday. That is what
  • sufficient today to say that he was gradually led deeper
  • days of their initiation? What did they experience when
  • without recognizing its significance. Perhaps one day
  • son, today I have begotten him.” [Luke, 3, 22] And it
  • following days we will speak of the Being who descended
  • the temple and in three days rebuild it? The Christ-Being
• Title: The Fifth Gospel: Lecture IV
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  • for me when I speak about the Fifth Gospel today. We
  • ago would no longer do so. One day – and it was
  • insignia, something that in many of today's orders
  • ownership. A very strict rule for our present day mentality
  • evolution today. In this meaningful spiritual conversation
  • of Nazareth and John the Baptist conversed often. One day
  • be told – One day when Jesus of Nazareth was talking
  • One day
• Title: The Fifth Gospel: Lecture V
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  • Yesterday we looked at Jesus of Nazareth's
  • time we considered yesterday. What must have lived in Jesus
  • twenty-nine years old, and which I described yesterday?
  • impossible to announce today. The words would blow away in
  • worthless today.
  • recited yesterday, and he recited them to his mother:
  • there today who would understand. Nowadays it would be
  • today it is impossible to make all that understood. Then he
  • fact he did walk around the house dream-like for days on
  • him from the time before his thirtieth birthday, when he
  • bread into a request: “Give us this day our daily
  • lacking in today's educated milieu and, what is
  • today about the spirit, but have no idea of the spirit even
  • are greatly respected nowadays. It is difficult today to be
  • a point today when the truth about the spirit is in
  • people think today. Therefore this thinking must be changed