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• Title: Fifth Gospel (1950): Lecture I
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  • sublime spiritual life, developing along particular
• Title: Fifth Gospel (1950): Lecture II
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  • living for a long time in an unusual state of
  • seemed to the Apostles as if they had been living for a long
  • experience of things belonging to the world of pure
  • certain form of cosmic-spiritual life belonging to the
  • truth, an experience that crystallised out of the long sleep.
  • Beings belonged together: the Risen One and He with whom, a
• Title: Fifth Gospel (1950): Lecture III
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  • the Christ Being did not belong to the earthly sphere. From
  • people to which he belonged was conferred upon him. In the
  • had belonged to the souls of the ancient Sun-Heroes. The
  • spirit and can no longer suffer because he has laid aside the
  • which He had made Himself one, the Christ Being could no longer
  • the Christ Being no longer spoke from the frail body of Jesus
  • Being, no longer stood in astonishment around Him but stood
  • progress along their path of evolution and of culture.
• Title: Fifth Gospel (1950): Lecture IV
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  • longer; but what still speaks” ... and many of the
  • of the Fifth Gospel something that does not actually belong to
  • ancient Hebrew teachers would speak no longer in the stream of
  • him the following: “I no longer reach to those heights
  • seemed to be declaring to him that it could no longer continue
  • the ancient revelations, that it was no longer capable of
  • no longer the capacity to scale the heights of the Divine
  • long ago forsaken this place of worship. And Jesus heard the
  • Everything belonged to all the Essenes in common; no individual
• Title: Fifth Gospel (1950): Lecture V
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  • the amalgamation of the two families had for long years been
  • men would have listened to them but there are no longer any
  • revelation of ancient Judaism is no longer suitable for the
  • could no longer assimilate. And then he made the second
  • revived, there are no longer any to respond. Those things are
  • men are no longer able to live in communion with the Mysteries,
  • before His twelfth year. He felt no longer any connection with
  • were no longer any ears to hear the voices of the old prophets.
  • that they had no longer any ears capable of listening to the
  • had more and more to become one with it. And the longer His
  • a long time that the teaching I give is tainted by every kind
  • mystery of the two Jesus children — which also belongs to
  • in daemons; one cannot any longer expect people to believe in
  • clothes belong to this particular man. A little later, such a
  • he comes out in the clothes belonging to the other. And now
  • minutely and I know that they belong to so-and-so who is a
• Title: Fifth Gospel, Part 2: Lecture I
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  • cosmos during the times of the ancient prophets was no longer
  • from the spiritual world had faded out long before. They were
  • revelations, was long since no longer present in those few
  • sunken to a level where they could no longer receive the
  • once done in physical form. He was visible among them long
  • take too long to describe here the reasons for his karma doing
  • by the prophets had ceased because there were no longer ears to
  • who are no longer there.
  • It belongs to the most wonderful
  • longer there. That is the great suffering, that humanity should
  • me, you would flee anew. It was long ago that you fled from me
  • He no longer has anything to do with us.” Jesus said:
  • note. It impressed them so much that they could no longer see.
  • didn't know what I was seeking and so I have been long
  • gradually. And other people no longer allowed me to be among
• Title: Fifth Gospel, Part 2: Lecture II
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  • belongs in the domain of maya, or the great illusion. You can
  • all plants on the earth as belonging to the earth, as does the
  • time. Thus forces arise in human souls, which can no longer be
  • subordinates could no longer sufficiently care for humanity
  • think that Christ, because he belonged to a higher world from
  • Ahriman in check, but allow him to stand alongside him. For
  • group, so that as they went about the land it was no longer
  • I do so from a sense of inner responsibility, as long as there
  • working. For a long time he could act only in the unconscious;
• Title: On the Fifth Gospel: Lecture IX
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  • will stray yet again. It is so long since you fled from
  • longer any part in us!”
  • whole life long.
  • a sword — it was the sword which belonged to
  • in Parsifal. External doctrine belongs to the material
  • beyond the reach of the power of judgment belonging to
• Title: On the Fifth Gospel: Lecture X
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  • belong to the mission of Earth-evolution; they conceived
  • But you are no longer children of Abraham; you have
  • upwards by what belongs to the Serpent. Ye are of the
  • “You no longer understand your true mission; you no
  • longer call upon the forces of the Earth but upon the
  • longer received through the starry script, no longer
  • soul becomes an affair of the soul itself, no longer
  • meant by saying that man can no longer, in the real sense
  • from regions beyond the Earth. No longer to look
  • the following words were written... (Here followed a long
• Title: On the Fifth Gospel: Lecture XI
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  • Ahrimanic influences no longer creep into her soul with
  • issuing from her no longer bring thinking, feeling and
  • beings not belonging to this particular phase of
  • active as long as the Earth exists, until the Earth comes
  • inevitably perish with the Earth. A man belonging to
  • richer than those belonging to the Lemurian epoch. And
• Title: The Fifth Gospel: Lecture I
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  • until it belonged to their souls. And in the not too
• Title: The Fifth Gospel: Lecture II
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  • felt like awakened individuals who had lived for a long
  • apostles that they had lived through a long time as in a
  • life – which belongs to the sun and what one sees in
  • crystallized from the basis of the long sleep. From the
  • normal reason, how they went like sleepwalkers alongside
  • the two beings belong together: the resurrected one and he
• Title: The Fifth Gospel: Lecture III
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  • did not belong to the earthly sphere. He descended from the
  • name of the people to whom he belonged. In the sixth degree
  • and can no longer suffer because he has no physical body.
  • that wasted body he could no longer answer Pilate's,
  • no longer spoke from the decaying body of Jesus of Nazareth
  • longer admired him, but stood in front of the cross mocking
• Title: The Fifth Gospel: Lecture IV
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  • Elias, for example, no longer speaks.” What did still
  • really belong, but will help to explain Bath Kol. Later on
  • same spirit which had spoken to the Jewish teachers of long
  • ago would no longer do so. One day – and it was
  • revealed to him the following: I no longer reach to the
  • illnesses. The place of worship had long since been
  • year, mostly longer. He had to show by his conduct, his
  • Everything belonged to all, there was no personal
  • could care for the needy with the goods belonging to the
  • Order, except those who belonged to his own family.
  • were still other experiences. For a long time Jesus of
  • could no longer understand themselves well. For something
• Title: The Fifth Gospel: Lecture V
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  • get along well with them, but they didn't really
  • no longer relevant. In ancient times yes, but not now. To
  • ancient Judaism are no longer appropriate because the
  • ancient Jews are no longer here. They must be seen as
  • Zarathustra teaching was no longer appropriate for the
  • why people can no longer live in their physical bodies
  • demonic. People can no longer hear what was once announced
  • year. In fact he felt no longer connected with what was old
  • more and more similar to it. And the longer he lived the
  • that there are people who have been saying for a long time
  • that they belong to him. Afterwards a person such as
  • clothes on and comes out with the clothes belonging to the
  • clothes, they belong to so-an-do, and he is not at all