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• Title: Fifth Gospel (1950): Lecture I
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  • aggressive personality characteristic of Roman civilisation.
  • their own inwardness, their personal connection with the Christ
  • personality of real significance. But if we ask about his
  • very considerable. And yet as personalities they are potent
• Title: Fifth Gospel (1950): Lecture II
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  • goes about just like a normal person, so that those with whom
  • way. Forgive me if I here interpose a personal remark. I must
  • night you were with this or that person! ... But what is so
  • personal remark. I know full well that in the spiritual
  • these things of which it is my duty to speak. This personal
  • must confront them with the truth, this personal reference is
• Title: Fifth Gospel (1950): Lecture III
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  • I said in the lecture yesterday that those personalities
  • personality initiated in the Mysteries, had lived through
  • minds and hearts to this personality. Such things are only
• Title: Fifth Gospel (1950): Lecture V
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  • person of no importance whatever. Because the Christ
• Title: Fifth Gospel, Part 2: Lecture I
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  • lived the soul, or the “I” of the person we know as
  • person or that person. That is not the case. It is, however,
  • person leaves him — as was the case with the Solomon-Jesus
  • such a person continue to live on through the strength which
  • a precise way will notice little difference between a person
  • who has lost his I and a person who still has one. Because in
  • normal life the I in a person we are observing does not play
  • such a dominant role. What we experience in another person is
  • person or whether new elements are present, can thereby
  • person what had been revealed during the prophets' time
  • have explained it is clear that an exceptional person was
  • the thirty-fifth year of the individual person, where his life
  • unique person you are, rising so
• Title: Fifth Gospel, Part 2: Lecture II
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  • personality.
  • the Spirits of Personality. Obviously this sounds like madness
  • Spirits of Personality, the Archai. Just as what it means to
  • Spirits of Personality if concrete facts such as the life of
  • The person with reverent feelings about the
• Title: On the Fifth Gospel: Lecture IX
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  • and again from those persons who meet Parsifal and who
  • turn is thought to be a matter of personal freedom. But
  • the personification of an Ideal for our Movement.
• Title: The Fifth Gospel: Lecture I
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  • their personal inwardness, which they had developed as
  • their personal relationship to their beloved Christ; for
  • that we recognize him as an important personality. When we
  • effective as personalities, for which reason educated
• Title: The Fifth Gospel: Lecture II
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  • awakening which the personalities on a certain day,
  • Pentecost, experienced — the personalities normally
  • different world. For him it was like a person who upon
  • I add a personal comment. I must admit that I was
  • personal remark. It is completely clear to me that for the
  • personal comment for two reasons: because of a peculiar
  • truth and not avoid such assertions, this personal remark
  • one can rely more on the words of a person who comes from a
• Title: The Fifth Gospel: Lecture III
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  • said yesterday that the personalities who we usually
  • were seven stages of initiation. The person who was to be
  • the person reached the capacity for an expanded
  • spiritual beings archangeloi or archangels. The person
  • existed on earth. When such a person was initiated in the
  • such a person and read in that soul as we read in a book
  • person who was initiated in the fifth degree what a nation
  • things, he affirms that when a person dies he is a spirit,
  • person can therefore not suffer. He doesn't notice
  • shocked upon hearing of a person who originally had the
  • for that person. Curious, isn't it? But is an
  • that such a person makes the life of Christ into a cheap
  • like that of a normal person's connection between
  • being. The normal person is a microcosm related to the
• Title: The Fifth Gospel: Lecture IV
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  • spirit. Jesus of Nazareth had become a person who could
  • no other person on the earth had so deeply observed this
  • Everything belonged to all, there was no personal
• Title: The Fifth Gospel: Lecture V
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  • mother, with that person who had been his mother for many
  • that they belong to him. Afterwards a person such as
  • other person. Then someone goes around saying asking what
  • kind of special person is that. I have examined the