Searching Rudolf Steiner Lectures by GA number (GA0148) Matches
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Query was: question
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- Title: Fifth Gospel (1950): Lecture I
Matching lines:
- to be explained when the answer can be found to the question:
- question to itself, it is led, first of all, to an event from
- is therefore also necessary to answer the question as to why
- What, then, was this event of Pentecost? This question presented
- Title: Fifth Gospel (1950): Lecture II
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- difficulties and of the labour required when it is a question
- Title: Fifth Gospel (1950): Lecture III
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- answer the questions of Pilate, of Herod, of Caiaphas. The
- question was put: “Hast thou said that thou wilt destroy
- Title: Fifth Gospel (1950): Lecture IV
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- question: How, how can an end be made of this misery?
- question sank into his soul ... not as if he himself were
- flight; but the question: Whither are they fleeing? —
- are Lucifer and Ahriman fleeing? This was the question that
- he did under the impress of this question, what he had heard as
- Title: Fifth Gospel (1950): Lecture V
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- remained unsolved at the Temptation. The questions were
- not all of them finally solved: the questions of Lucifer, yes;
- but not the questions of Ahriman. For that, something more was
- because of the question that had remained unsolved, the
- question that Christ could not solve in the spiritual worlds
- Title: Fifth Gospel, Part 2: Lecture I
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- the question: Who made me so great? And then a being stood
- Title: Fifth Gospel, Part 2: Lecture II
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- following question. Is a human strand of hair a reality, even
- Rather the question: What should we gods do in order to create
- question of having the capacities, but rather of being able to
- Title: On the Fifth Gospel: Lecture IX
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- soul, and they gazed at him questionly. He spoke
- the dream it was as if a question were put to me. I knew
- question was thine Who hath made me great? And there
- his question, these men directed him to the Castle of the
- knight to abstain from asking many questions. At the
- time, therefore, he put no questions but the next morning
- asked no questions, although miraculous things had been
- the times, we must put the right kind of questions, for
- must all learn to question, to ask! But
- questioning. Let us compare the two currents. —
- question, for they claim to know everything already! It
- therefore do not question. To give one's opinion at every
- omit to question, to ask. We learn to
- bring, not our own judgments but our questionings, and a
- attitude of questioning. There is a radical difference
- unless we understand the difference between questioning
- unfold the attitude of questioning, of expectancy. The
- attitude of questioning; it will be hindered by the
- the urge that is contained in questioning. The harmful
- Title: On the Fifth Gospel: Lecture X
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- dear friends, we have the answer to a question of
- Spiritual Science. The question indicated at the
- Title: The Fifth Gospel: Lecture I
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- be clarified if the answer is given to the question: How
- question, it will be guided to an event which in reality
- is necessary to answer the question: Why during the time
- event. What was then the Pentecost event? The question was
- question, the spiritual scientific answer to the question:
- Title: The Fifth Gospel: Lecture III
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- Herod's or Caiphas's questions. So identical
- Nazareth, that he remained silent to the question by the
- Title: The Fifth Gospel: Lecture IV
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- prepared for the question: How, how can the spreading of
- monastery ... and a question entered his soul, not as
- instilled in his soul the question: Where are Lucifer and
- Essene monastery had caused them to flee. But the question
- The question
- the Essenes' main building, the question burned in
- under the influence of this question in his soul and having
- Title: The Fifth Gospel: Lecture V
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- time in question a most meaningful talk took place between
- said, My dear man, what is your question?
- My question
- Hillel out again: Hillel, come out, I have a question for
- your question?
- come out, I have a question to ask you.
- correct description of the temptation story. The questions
- questions perhaps, but not Ahriman's. Something more
- had become strong enough in respect to the question which
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