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• Title: Fifth Gospel (1950): Lecture I
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  • ineptitude? Why is Greco-Roman scholarship itself unable
  • is itself an offspring of Christianity, a direct development of
  • although he himself has no notion of it. The Christian impulses
  • doctrines of Darwin and Haeckel and is himself convinced that
  • he may imagine that he himself once lived as an ape in some
  • science of itself out of and beyond materialism.
  • is Christ Himself Who, through the centuries, wends His way
  • mysteriously Christ Himself is present in multitudinous
  • Christ Himself, working in simple men, Who sweeps over the
  • world of Greco-Roman culture; it is Christ Himself Who stands
  • the Germanic peoples; it is He — Christ Himself in all
  • How does Christ Himself wield dominion in the minds and hearts
  • question to itself, it is led, first of all, to an event from
  • event that presents itself first and foremost to clairvoyant
  • itself to Spiritual Science and with the spiritual-scientific
• Title: Fifth Gospel (1950): Lecture II
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  • look back into the past it presents itself as a kind of
  • woke at this time of Pentecost; and the awakening itself was a
  • narrowness, all selfishness in life, to have acquired largeness
  • words what presents itself here to the eyes of soul — as
  • this presents itself very vividly when the backward-turned gaze
  • very script itself. This cosmic script compels one with a kind
  • knowledge born of man's own mind placed itself in front of the
  • tries to prevent it, the more forcibly does it present itself.
  • confess that I myself was amazed in the highest degree when I
  • born, that this Being — the All-prevailing Love itself
  • interposed itself, a picture which, mingling with the purely
  • research to which I have devoted myself, many things can only
  • particularly things of this nature! And I myself should not be
  • all precision what presents itself in the spiritual script. For
  • say what I have now brought myself to say. For without any
  • judge the pass to which things have come in what calls itself
• Title: Fifth Gospel (1950): Lecture III
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  • Power which Christ Himself had now come to be. And here we have
  • existence. The Mystery of Golgotha itself is to be understood
  • Himself the form in which alone it would be possible for Him to
  • earth itself.
  • leaders of a people, and the people itself. They bear upwards,
  • through the course of those three years the Spirit bound itself
  • case. The macrocosmic Sun Being shapes Himself into likeness
  • though fettering Himself to the body of Jesus of Nazareth only
  • identified Himself more and more closely with the body of Jesus
  • self-assimilation to the body of Jesus of Nazareth. Stage by
  • identifying Himself with the earthly body of Jesus of
  • identified Himself with the body of Jesus of Nazareth. In
  • the point where the Christ Being had so identified Himself with
  • which He had made Himself one, the Christ Being could no longer
  • Cross! Thou hast helped others, now help thyself! This was the
• Title: Fifth Gospel (1950): Lecture IV
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  • I set myself to the task of speaking to you to-day on the
  • made to record them all, the world itself could not have
  • happened. In order to make myself intelligible when I am
  • were saying without himself speaking a word. But while this was
  • descended upon the Prophets, that the word of God Himself had
  • himself.”
  • himself became aware of the inspiration of the Bath-Kol.
  • a day he said to himself: All the forces of soul which I
  • Selfhood-Guilt through others incurred,
  • that Man severed himself from Your Kingdom,
  • to himself again and turned his eyes towards the crowd of
  • Initiate through the experiences of life itself. This
  • always turn back. In the Order itself, ancient lore and ancient
  • possessed anything for himself. A law that in the
  • not say into the Order itself — as a kind of extern, or
  • through words revealed itself to him in all manner of
  • community itself or very shortly afterwards at his home in
  • himself to what thronged in upon him from forces of which the
  • almost the same age as himself. This man's association
  • lay-brother, allowed himself to be stimulated and inspired by
  • Maximum number of matches per file exceeded.
• Title: Fifth Gospel (1950): Lecture V
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  • other members of the family in the house. Jesus himself could
  • life had been since his twelfth year, how he had found himself
  • all that had revealed itself through him. But his heart
  • so highly what he himself felt had been surmounted. And he
  • revival of that wisdom would be of value. But if Elias himself
  • he reminded himself of the words of the Bath-Kol as I rendered
  • Selfhood-Guilt through others incurred,
  • that Man severed himself from Your Kingdom
  • fallen prey to demonic powers which he himself had experienced
  • time came back to him. The ancient Zarathustra-wisdom itself
  • spoke words of profound truth when he taught: Sever not thyself
  • the mother. And she felt as if she herself were transformed,
  • conversation. And she felt herself as the young mother who had
  • memory. It was as though the Christ Being said to Himself: This
  • Being felt Himself drawn; for it is with these powers that men
  • the Self too highly and are lacking in humility and
  • self-knowledge. Lucifer's aim is to play upon the false pride,
  • the tendency to self-aggrandisement in man. Now he confronted
  • in these old kingdoms. But thou must sever thyself from the
  • fear: cast thyself down! And both set upon Him. But as in their
  • Maximum number of matches per file exceeded.
• Title: Fifth Gospel, Part 2: Lecture I
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  • by then. In short, he proved himself to be greatly gifted at
  • all human happiness and suffering. He showed himself to be
  • especially capable in that he concentrated less on himself and
  • own suffering and his own joy. He could transpose himself into
  • transform itself into love, which does not merely act like
  • Selfhood's guilt to others attributed,
  • those heights, had to separate himself from humanity and live a
  • The Post-Atlantis life of humanity revealed itself to Jesus of
  • realized that what he was saying was part of himself, and
  • something of himself flowed from his words, for his words had
  • become what he himself was.
  • But Jesus of Nazareth had united himself so
  • this self had disappeared from his life's [physical, etheric an
  • honor I became prouder and I often said to myself: What a
  • would never have wanted to dream. I dreamed that I asked myself
  • that I loved it and that it was myself. And now I stand before
• Title: Fifth Gospel, Part 2: Lecture II
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  • delivers itself as food to the Archai, the spirits of
  • inserted himself into this intended guidance of humanity's
  • took the Christ-being into himself he had to go into the
  • yourself from the heights and not fear being injured”. In
  • presented himself as death. Because of these experiences he
  • to completely immerse himself in the three human bodies. It was
  • Christ-being bound himself more and more to the body of Jesus
• Title: On the Fifth Gospel: Lecture IX
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  • the Nathan Jesus. What had happened in Jesus himself was
  • often I said to myself that my learning and
  • at once that in the dream I was beholding myself, for the
  • I owed everything to myself. And now this being was
  • light of the tree. Dearth himself stood before me, and
  • awoke in the morning I found myself beside the tree and
  • the words: “Cast Thyself down; nothing can happen
• Title: On the Fifth Gospel: Lecture X
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  • to me that our studies of what I have allowed myself to
  • also look for the origin of the Great Flood itself in
  • course, referring to himself. What does he really say in
  • himself. Paul realises now that formerly he had seen
  • but through the Spirit itself. In former times when men
  • soul becomes an affair of the soul itself, no longer
  • Jesus of Nazareth, could speak concerning Himself
• Title: On the Fifth Gospel: Lecture XI
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  • took place and how, as he poured his very Self —
  • the last only — the Mystery of Golgotha itself
  • conceived to by the words of Apollo himself. Those who
  • the God Who sacrificed Himself at that time by uniting
  • itself — as our earthly Mystery of Golgotha.
  • and the etherised blood now reveals itself in the tableau
  • only for himself, he would pass over to Jupiter only to
  • find himself in an alien world if the forces poured by
• Title: The Fifth Gospel: Lecture I
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  • Christian impulse pushed itself into this world. At that
  • life in Darwinism itself; in other words, if you accept
  • not even moral impulses? What is it? It is Christ himself,
  • himself changes into many thousands of impulses, immersing
  • It is Christ himself who strode in the simple men through
  • the Greek and Italian world; it is Christ himself who stood
• Title: The Fifth Gospel: Lecture II
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  • event presents itself to clairvoyance as a kind of
  • day. One can only bring one's self to speak of these
  • opportunity, the human soul must free itself of quite a few
  • Nevertheless, I feel myself obliged to express in words as
  • man's self-created knowledge was placed in front of
  • end of this report as an aside. I feel myself obliged to
  • spiritual investigation to which I have devoted myself, it
• Title: The Fifth Gospel: Lecture III
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  • immerses itself in the souls of those apostles, it
  • understand the Mystery of Golgotha itself as an earthly
  • the spirit gradually bound itself ever more closely to the
  • Christ-Being. The macrocosmic Sun-Being formed itself
  • helped others, now help yourself! That was the Passion path
• Title: The Fifth Gospel: Lecture IV
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  • struggle, a mighty struggle in himself between his twelfth
  • that God himself had spoken to the old prophets and that
  • of Jahveh himself. “Bath Kol” was the name
  • a Carob tree rise from the earth and replant itself a
  • he said to himself: All the soul powers with which I
  • thought myself to possess only allow me to understand that
  • Nazareth's soul felt itself carried up to a spiritual
  • Selfhood's guilt by others owed,
  • life itself. That became known to people who at that time
  • life. One feels himself united to the part of his soul in
  • injected itself into the conversations.
  • though he asked it himself, but a strong elemental force
• Title: The Fifth Gospel: Lecture V
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  • whenever he had a minute to himself he thought back to how
  • Selfhood's guilt by others owed,
  • he had himself experienced when he was around twenty-four
  • separate yourself from society, but live and work within
  • impressed the loving mother, and she felt herself
  • forty-five, forty-six years old -, she felt herself imbued
  • onto other people. He felt himself drawn to Ahriman and
  • little humility and self-knowledge. Take advantage of
  • man's false pride and self-importance: that is what
  • must separate yourself from the old and recognize me! And
  • Ahriman said: I will protect you from fear, throw yourself
  • on earth to raise himself above Lucifer and Ahriman.
  • Jesus left the solitude of the wilderness he felt himself
  • bread”. And the words: “Selfhood's guilt
  • Jesus himself could say. So the group traveled around and