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    Query was: sense
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Fifth Gospel (1950): Lecture I
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  • For I hope to show that in a definite sense and one that is of
  • certainly be put into definite form. In a certain sense,
• Title: Fifth Gospel (1950): Lecture II
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  • schooled in the sense of Spiritual Science can still confirm
  • very deepest sense brings the conviction of how intimately a
  • the ordinary sense of the word, of any infraction of the laws
  • sense too — more about the connection between that
  • It is not denied that in the external sense this darkening and
  • them to participate in the real sense in this event of the
  • additional and necessary words. In an occult sense I feel
• Title: Fifth Gospel (1950): Lecture III
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  • earthly life in the real sense lies after the Mystery of
  • the really deep sense, much will be acquired for a true
  • sense in which it must be understood in times to come. Men of
• Title: Fifth Gospel (1950): Lecture IV
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  • of life, so too, in a certain sense, did it happen to Jesus of
  • knowledge that is wisdom, but had in a certain sense become an
  • supreme Powers of the Spirit, by his sense of justice and of
  • but he too was not an Essene in the strict sense of the word.
• Title: Fifth Gospel (1950): Lecture V
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  • sense, especially gifted. He had an inner gentleness, a
  • This was the sense in which Jesus of Nazareth spoke. He also
  • kinsmen around him began to think that he had lost his senses.
  • senses. He was given up as hopeless. And indeed for days he
  • sheer, unscrupulous nonsense. But our teachings have also been
  • of the Spirit. The sense of truth in the degree essential for
  • For in spiritual culture as it is to-day, this sense of truth
  • sense of truth are required for this. One of Eucken's most
• Title: Fifth Gospel, Part 2: Lecture I
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  • from a place and they sat together evenings, they had the sense
  • people had to live in the sense of the words: “They have
  • words in the usual sense, but they were like living beings
  • sense of the conversation's ending. Naturally what I now say
  • though spoken by this fata morgana. They sensed them to be:
• Title: Fifth Gospel, Part 2: Lecture II
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  • in a narrow sense? Does it have an independent existence? It
  • would be nonsense to say that a human strand of hair has an
  • independent existence. It does make sense to consider it as
  • nonsense to speak of a strand of hair as having an independent
  • organism, and it makes no sense to consider the plant in
  • spiritual sense this change in viewpoint is possible. A
  • have a different sense and feeling value when used to
  • to denigrate what is meant in the most sacred sense — whether
  • hearts in a popular sense, though the true meaning is:
  • At that moment he sensed what that being
  • the kiss would make no sense if someone who knew which was the
  • sense the sky is covered with clouds; only when an especially
  • physical sense, he whom we call the Christ-being went over into
  • I do so from a sense of inner responsibility, as long as there
• Title: On the Fifth Gospel: Lecture IX
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  • sense... What was the mystery of Isis? We are told of
  • ask aright only when we acquire that inner sense of
  • upon which our external sight and other sense-activities
• Title: On the Fifth Gospel: Lecture X
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  • to permeate the Aura of the Earth. In this sense and in
  • this sense only are the words of John the Baptist to be
  • meant by saying that man can no longer, in the real sense
  • his senses. But this would have been of essential or
  • draw man away from the realm of sense-perception and from
• Title: On the Fifth Gospel: Lecture XI
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  • ordinary sense, for the “human Ego” passes on
  • of the human senses. I emphasised then that in
  • reality man possesses twelve senses — the
  • senses of man, the senses in the physical body, would
  • epoch the foundations of the senses were actually present
  • the Luciferic influence, the senses would not have
  • senses. The colour red, for instance would have affected
  • impressions too would have caused pain to the senses. For
  • have been the same in all the other senses. The human
  • senses over-susceptible to pain or to immoderate, and
  • is healthy; the senses would have been affected by every
  • would have befallen the human senses. It was as though
  • upon humanity in order that the senses might be saved
  • senses. The fact that we can go about the world
  • with senses functioning as they now do, is due to this
  • salvation to the senses, the Luciferic and, later on, the
  • as our senses would never have been able to face the
  • epoch. Just as the senses would have been impaired in the
  • twelve senses in the Lemurian epoch, the seven
  • just as in the world of sense we saw clouds and
  • Maximum number of matches per file exceeded.
• Title: The Fifth Gospel: Lecture I
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  • sense that is meant, that no other name is more appropriate
  • sense this Fifth Gospel is as old as the other four
  • sense no increase, no advancement has taken place up to our
  • in a certain sense observe the force of the Christian
  • anthroposophical sense, is directed to the Pentecost event,
• Title: The Fifth Gospel: Lecture II
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  • It is something which in the deepest sense can bring forth
  • speak of miracles in the usual sense, of the breaking of
  • souls of the apostles gathered at Pentecost. Peter sensed
  • it as a ray of the infinite, aeonic love. He sensed it as
• Title: The Fifth Gospel: Lecture III
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  • the sense of the Fifth Gospel.
  • the mother's body. It is in a sense the embryonic
  • to clearly understand the Pentecost event in the sense of
  • certain sense men who carried within themselves the same
  • what nonsense even intelligent people can say about
  • the phenomenal, almost incredible nonsense it is to affirm
  • think the opposite of what makes sense about the simplest
  • the human sense is not applicable.
  • these concepts in the profoundest sense in order to
  • which, in a certain sense, can be considered to be a
• Title: The Fifth Gospel: Lecture IV
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  • certain sense it was ancient paganism, but penetrated by
  • by his sense of justice and human equality, by his
  • in a certain sense trusting, open-hearted towards this wise
• Title: The Fifth Gospel: Lecture V
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  • make no sense to look for contradictions with the other
  • it, sense it, — and so on. All through these books