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• Title: Fifth Gospel (1950): Lecture I
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  • or anything of that kind in the choice of the title:
  • working through the centuries. If nothing else indicated the
  • everything contributed hitherto by erudition, science and
  • into existence. I need only mention something of which those
  • Aristotle's thinking is something so phenomenal, even when
  • tell us anything about the figure of Christ, that the earliest
  • times, we shall realise that they knew nothing of these things.
  • had nothing to bring into this arena of Greco-Roman life save
  • of the balance. If everything had depended upon the Gnostics,
  • understood nothing of its real nature; it was opposed by a
  • understanding nothing of its real nature. And yet ... men bore
  • even of the calibre of Tertullian do not accomplish anything
  • something about Tertullian that attracts one's attention
  • deeply into the roots of these things will recognise that what
  • merely the surface of spiritual life will understand something
  • in order to understand these things correctly we must be able
  • aware of many things) — anyone who realises this is led
  • picture. Everything that is great in the Darwinian
  • who understand nothing at all about the composition of
  • Nourishment has nothing whatever to do with understanding the
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• Title: Fifth Gospel (1950): Lecture II
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  • many things we have learned from previous studies of Theosophy.
  • descended upon them from the Cosmos, something which could only
  • understanding for everything that is human on the earth.
  • experience of things belonging to the world of pure
  • Festival. The decision to speak of these things can only be
  • things in our time, while realising that in ages other than our
  • possible now. For in order to comprehend many a thing that will
  • something that seems like an affront against the conceptions of
  • and if the whole thing is mooted as untenable in face of the
  • solar eclipse and with all those things that are the
  • realisation that all these things were inevitable. I do
  • of necessity to read something that mankind must come to know.
  • written into the Cosmos something that one must read in order
  • who wish to approach these things from the basis of natural
  • were in a mighty language of signs, a symbol of something
  • sincerity that such things are impossible. Nevertheless
  • saying that such things are incredible, because one
  • by the Cosmic Love at Pentecost. And he now knew something he
  • something that was previously to be found only in the
  • it my duty to speak about these things now. What I want to say
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• Title: Fifth Gospel (1950): Lecture III
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  • and minds of the Apostles themselves at that time, these things
  • they bore within their very souls those things we are now
  • is not easy to put these things into words which give
  • Gospel reveals that this event was something like conception in
  • certain things we need to know in order to perform some deed.
  • the Sun as his dwelling-place. These things seem almost
  • transcending in intensity anything that the human mind can
  • that can be made about spiritual things by men of such calibre.
  • Things have come to such a pass that in the simplest matters
  • further study of this Gospel reveals to us other things as well
  • the concepts and ideas arising from these things are taken in
  • And yet, what an impulse has been given! But these things are
  • discovering what is really the most remarkable thing about it.
  • that when people see something spreading, like Theosophy for
  • are drawn to Christ, even when they understand nothing about
  • minds and hearts to this personality. Such things are only
  • These are things of which we must be mindful if we would
• Title: Fifth Gospel (1950): Lecture IV
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  • actually been recorded, many other things may have
  • him to give these astounding answers. It was because everything
  • answers to everything said by the many learned doctors and
  • had departed from a later generation. But to one thing he
  • ancient Prophets. Nevertheless this voice represented something
  • of the Fifth Gospel something that does not actually belong to
  • the boy Jesus listened to and pondered all these things, he
  • The remarkable thing was that because he bore within him the
  • the Church of St. Peter in Rome and everything deriving from
  • things that remained hidden from others — many terrible
  • things. Fabulous as it may seem, I have to testify that when
  • easy to understand, these things have not found their way into
  • spiritual Movement, that such things can be disclosed, because
  • must have remarked something of this infinite love
  • the people something that made them say as they recognised the
  • this comparatively young soul was able to read the things of
  • something like a trowel, a little shovel, because the
  • Everything belonged to all the Essenes in common; no individual
  • possessed anything for himself. A law that in the
  • things that had already flamed up as illumination in his own
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• Title: Fifth Gospel (1950): Lecture V
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  • things took place of profound significance not only for the
  • the knowledge that everything in the evolution of humanity is
  • may perhaps begin to glimpse something of what was living in
  • sensitive to everything that speaks to man from the world of
  • divine ground of existence, when everything in him was
  • prophets, even of Moses, and back to Abraham. Everything these
  • Their words would be preached to the winds. Everything that I
  • disposition, who achieved mighty things through this very
  • brusquely: I have something to ask thee! Hillel answered: What
  • called out gruffly: Hillel, come out, I have something to ask
  • gruffly for the third time: Hillel, come out, I have something
  • now he had nothing to ask — he had laid a wager that he
  • things. And as it were gathering together what he had to say on
  • within him something that was like a renewal of the old
  • seemed to him to be something which the people of his day
  • revived, there are no longer any to respond. Those things are
  • Jesus of Nazareth felt as if with this conversation everything
  • aware of something like the climax of the change that had come
  • Being dwelt, had abandoned everything that had previously
  • such things in the Akasha Chronicle and I therefore emphasise
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• Title: Fifth Gospel, Part 2: Lecture I
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  • now, in our times, these things must be revealed within our
  • the things that occurred in Palestine at the beginning of our
  • condition to do so. Taking all these things, and more, into
  • must be especially clear about one thing: that even when such
  • indications in which existed everything humanity had achieved
  • twelfth year he quickly learned everything to be learned in his
  • therefore, that everything that this royal-I was capable of was
  • Today I would like to relate something
  • able to perceive something of what the ancient prophets had
  • revelation. He suffered greatly having to know something which
  • them, that he spoke with them, told them things just as he had
  • It is very different to get to know things
  • something theoretically. But Jesus of Nazareth was to see this
  • Nazareth perceived something like a reverse Our Father, so
  • expresses something like the laws governing how human beings
  • see such things, humanity should receive the content of his
  • more understanding from his stepmother, although things were
  • rules of their order. Nothing of Lucifer and Ahriman should
  • nothing to do with them, they turned even more to the other
  • evolution nothing similar — I don't say greater, because
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• Title: Fifth Gospel, Part 2: Lecture II
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  • about the way such things are found. With few words such a
  • Basically in the universe there is nothing
  • but consciousness. Except for consciousness, everything else
  • disappear into nothingness, melt away so to speak, and finally
  • know when to cease considering something as an autonomous
  • being. But everything which the human being can attain to which
  • being. Everything is rooted in consciousness, only in different
  • Those things related to the epochs of the
  • would call it madness if someone told them something like this.
  • to others, will you know something about the meaning of Jesus'
  • related to such things by trying to bring to mind feelings. You
  • something which is not merely a human event in the earth's
  • something of them.
  • And we say: Not everything that happens
  • sphere of earth”. So the great council decides something
  • When we speak of such things words must be
  • about such things as the gods' “angst” and
  • to feed our spirit! How often must we see lamentable things! If
  • about such things, and people tend to take it all lightly. You
  • something so important is: that the Mystery of Golgotha is not
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• Title: On the Fifth Gospel: Lecture IX
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  • I owed everything to myself. And now this being was
  • seeking for something but not knowing what I
  • this being had something to do with Lucifer. Then Jesus
  • the words: “Cast Thyself down; nothing can happen
  • Christ Impulse, but to speak of something that underlay
  • everything that was said in Leipzig. I shall begin by
  • was to know nothing about what goes on among other human
  • beings. We are also told that be knew nothing about what
  • heard only that there is a God, a God behind all things,
  • decided that be must ask about these strange things. When
  • asked no questions, although miraculous things had been
  • stage was to be reached; therefore he had learned nothing
  • nothing of these things; his connection with the
  • with we can only think of these things in a more abstract
  • things are only of value when we turn them to real
  • is steeped in materialism. And everything that Spiritual
  • question, for they claim to know everything already! It
  • young and immature think they know everything and
  • thing more pleasing, another less; we reach, say, the
  • nothing more than our experiences in the external world.
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• Title: On the Fifth Gospel: Lecture X
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  • Earth. The ancient Hebrews felt that everything
  • nature of things, not entirely absent from the Jews,
  • endowed by Jahve with the power of breathing air, but in
  • cannot really understand these things, my dear friends,
  • this passage? Nothing else than that 14 years before
  • these things are part of the evolutionary process of
  • something came down from the supersensible world which
  • said about Kepler is... well, something to which I prefer
• Title: On the Fifth Gospel: Lecture XI
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  • down to earthly incarnations, something was as it were
  • to-day but speak of something else, namely, that the
  • the Lemurian epoch nothing else had happened than the
  • and it was averted from humanity not by anything that
  • formation of the etheric body. Moreover for everything
  • that found its way to his organs of breathing, too, man
  • loathing. Therefore the seven life-organs too would have
  • something would have gone wrong with this development had
  • the individual entity disappears and nothing that has
  • real being passes on. Buddhism teaches nothing about the
  • epoch, but if nothing had intervened, irregularity would
  • have set in. This is indicated by something that made its
  • these things could be expounded in detail and would
  • universe of Ether something that is good and beneficial;
  • you have given over to the Cosmos of Ether something that
  • everything else stands out in relief. After death,
  • Something
  • also entails the end of everything know to them as
  • will be a further embodiment of everything that is
  • ether-body has to do with everything in the realm of
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• Title: The Fifth Gospel: Lecture I
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  • sensationalism or similar things that the theme is The
  • something about Christ. We want to imagine that the
  • nothing to bring to the market of Greek-Roman life except
  • bearers who understood nothing of the essence of
  • it's something else. We find that he showed very
  • effective through something. But what? That is the
  • important thing. We feel that this is really all important.
  • distant future still other things will be emphasized about
  • that these things weren't the fruits of Christianity,
  • looks more deeply will recognize that everything the
  • profundities of spiritual life, will find something which
  • teething problems of natural science have been overcome,
  • Christian impulse. One must not only investigate things
  • stand on solid ground in relation to these things, one must
  • Darwinism, something very peculiar happens. What can happen
  • understands nothing of either. For logical Darwinism could
  • something curious about the Christian impulses!
  • people are there who know nothing about the composition of
  • they could eat. Eating has nothing to do with the knowledge
  • had nothing to do with the knowledge brought to bear on it.
• Title: The Fifth Gospel: Lecture II
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  • they really felt as though something we can only call the
  • everything that happened, that Peter had slept through
  • things with a holy awe. One could even say that he is
  • speak of these things in our times; with full knowledge
  • that other times will come in which these things will meet
  • things which are necessary to it during this cultural
  • all, something which is offensive to contemporary natural
  • can't do anything about it if what I must say is
  • thing is exaggeratedly described as something which cannot
  • It is something which in the deepest sense can bring forth
  • something which humanity should learn. It appears as a word
  • consciousness he can say: everything which humanity had
  • these things from a natural scientific viewpoint judge as
  • it. And if someone wishes to say that such things cannot
  • sign-language to indicate that something new has occurred
  • not believe such things, for one only believes what can be
  • things do we find via this detour the ability to observe
  • was for Peter's consciousness something which had
  • knew something which he had not previously known: that the
  • Jesus something entered the earth which had previously
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• Title: The Fifth Gospel: Lecture III
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  • things we are now deciphering as the Fifth Gospel, although
  • they didn't tell these things with the same words
  • event in Palestine was unique is something which I have
  • that informs us of certain things which we must know in
  • order to accomplish something. The archangel read in the
  • things which for contemporary consciousness sound almost
  • spiritual things. I mean Maurice Maeterlinck's Vom
  • things, he affirms that when a person dies he is a spirit,
  • things. There would be no kamaloca-suffering if the spirit
  • speak of this suffering however, I must bring something
  • consideration of this Gospel teaches us something else
  • thoughtless one passes over things which are profoundly
  • talents. It often happens that when people see something
  • possible with a being in whom something entered as entered
  • more to resemble the body of Jesus of Nazareth, something
  • being on earth has ever done these things. That was when
  • things we must keep in mind if we want to understand the
• Title: The Fifth Gospel: Lecture IV
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  • remember at the end it states that in no way is everything
  • and eighteenth years. In his soul there was something like
  • boy listened attentively to everything the many
  • – that there was much uncertainty, things that could
  • But he paid special attention to one thing, because he felt
  • nevertheless something similar. Some in Jesus'
  • insert something into this Fifth Gospel which doesn't
  • of St. Peter's cathedral and everything which derives
  • in a natural way, something that others could only attain
  • those pagan religious rituals something which others did
  • not – shocking things. It may sound fantastic, but I
  • things are not described in the other gospels. And it is
  • people must have noticed something of this infinite love;
  • was transformed, had become something completely different.
  • insignia, something that in many of today's orders
  • contribute everything he owned to the Essene community.
  • Everything belonged to all, there was no personal
  • Nazareth heard more profound things about the secrets which
  • almost everything that the Essenes were able to give during
  • Jesus heard that the Buddha said something like this: "If
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• Title: The Fifth Gospel: Lecture V
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  • certainly have the feeling that some very important things
  • studies that everything having to do with human evolution
  • different everything was before that change during my
  • teaching. He thought often of those things. But he also
  • the divine primeval ground of being and everything seemed
  • things which had become apparent in him since his twelfth
  • console him by speaking about the things which had become
  • the wind. Everything I thought to have received is
  • accomplished great things through gentleness and love.
  • threw something on and patiently went out.
  • said sharply: I have something to ask you.
  • had something else to ask – that he had made a bet
  • felt only her infinite love. So something of a profound
  • important thing he said was: If all the Mysteries were
  • united and contained everything which was once great
  • spoke of the third important thing, which had come to him
  • felt as though everything which burdened him had been
  • gave up everything which had tied him to the world. The
  • correct. But it is very difficult to observe such things in
  • everything that is beautiful and glorious in the old
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