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    Query was: roman
  

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• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
  Matching lines:
  • old Roman age.
  • By this Roman age I mean the time that
  • the Emperor Augustus, and flows on through the time of the Roman
  • Roman age like a last great light from the stream flowing from
  • revelation — that is the Latin-Roman poetry, which
  • day. It is all that developed as continuation of this Latin-Roman
  • world-conception had taken refuge in Rome. This Roman element was no
  • how something withered comes to expression in the far-spread Roman
  • how Roman thought is at great pains to seize with its ideas what lay
  • efforts, that so struggles, that in the Roman-Latin element overflows
  • form of the old Roman language with its marvellously structured
  • of the Etruscan and ancient Roman peoples. We meet with these there,
  • let us consider it still occupied by the descendants of the old Roman
  • with the ancient Romans. Ostrogoths, Visigoths, Lombardi, marched in,
  • of the old Romans, and the Latin culture had gone on working in them,
  • remained Romans they would have faced the danger of never being able
  • relations which had been created in old Roman times. So even in the
  • February, March, April, May, etc. The Romans could make something of
  • Europe, — of the Europe from which the Roman
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
  Matching lines:
  • such an historical personality as the Roman Emperor Augustus, whose
  • then, under the influence of the Roman Republic. One must in fact
  • books presenting the time of the Roman Republic as far as the Empire,
  • that the Roman Consuls and Roman Tribunes acted more or less in the
  • prevails whether Niebuhr or Mommsen speaks of the Roman Republic or
  • the Roman Republic if one does not furnish oneself with a certain
  • idea which was active in the conception of the old republican Roman,
  • and which he took over into the age which is called the Roman
  • ], were to the ancient Romans actual beings, who
  • spiritual world rulership. And the ancient Roman of the time of the
  • flow. This feeling lasted into the time of the Roman Republic when it
  • the Romans really had the thought, the feeling, the living
  • hold such sentiments, and this finally led to the end of the Roman
  • things. Whoever therefore in the later Roman Republic was no ordinary
  • any sense, which had true meaning in the time of the Roman Republic,