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• Title: Whitsuntide in the Course of the Year
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  • in himself and in nature both what we call growth and what we
  • call destruction, or perhaps dissolution. And he
  • the so-called nothingness of the physical world.
  • initiation gives us concerning man's so-called evolution
  • with what in earth-evolution should call up the fullest
  • have also called attention to how in more ancient times, when
  • diagrammatically the sprouting, budding life of our nervous
  • call forth in yourself a process of destruction, You are,
  • the earth. We should call on. our astral forces so as not to
  • that at the sight of the physically dying world there arises
  • merely call upon man's faculty for forming concepts and
  • real, essential truth in admiring this so-called literary
• Title: Abbreviated Title: Lecture I:
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  • which are called, from the aspect of the physical world, destructive
  • so-called destruction, at processes of dissolution, at what finally arises,
  • in a manner inimical to the world, and have done only what may be called,
  • and you will return again when that calls forth a new epoch, which lies in
  • thinks realistically would look only at these arrows, which go from the
  • grains to see how they are composed chemically so that they yield the best
  • this thinking and pointed out that what is generally called materialistic
  • Consequently what one calls scientific cognition is of just as little
  • fanatically or by agitation — what the principles and
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • become evolved in the human being that which we now call the earth man;
  • what we can imbibe from spiritual Science. Hence, I propose to call
  • man who microcosmically examines living beings cannot penetrate to
  • justification, call the evaporation of a drop of Mercury
  • towards that which the Ahrimanic spirits call “the nothing”
  • centre — (you may call him the Christ, if you wish), with Lucifer
  • perception; each separate form must be artistically created — I
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • of earthly evolution. It would be-hypothetically possible, one might
  • was direct experience. This soul nature was destined to be radically
  • it has even done so. It is hypothetically conceivable, but it could
  • I say that that would be hypothetically
  • the south in the Langobardi and the Ostrogoths what we can call the
  • call: Configuration and Speech, and in particular the faculty to see
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • called the continuous stream of evolving knowledge and wisdom, and,
  • lifts himself out of a living and weaving in what one might call a
  • himself: If what we call the Luciferic temptation had not taken
  • draw this somewhat diagrammatically (see p.5a) so that you may
  • that the etheric body (yellow ochre) (all schematically sketched),
  • the day, in connection with Ahriman, we strive after what we call our
• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • what we call Spiritual Science.
  • practically never, is it brought to consciousness in the European
  • I called your attention here once to the
  • practically no knowledge of this at all. People do not notice, they
  • When you call to mind the Moon evolution as described in my Occult
  • has to happen here (b) it is what could be called a distribution of
  • welded together plastically in the one figure we make musical,
  • radically different, and one does not really understand the age of
  • and which he took over into the age which is called the Roman
  • times was not that genuine so-called bourgeois-element, as it were,
  • so-called initiates. The initiates were fully cognisant of these
  • materialistically thinking average citizen said to himself: 'Oh, this
  • We cannot go on any further like this! We must now call upon another
• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • the human being drawn schematically, we should first be concerned
  • fact that here within, it is raying out and continually calling forth
  • This Kant called the ‘categorical
  • the inner nature — as he calls them: all higher
  • following is what we should experience: If we call that (see diagram)
  • to crack open a beautiful problem, which they call
  • accustomed to call real.
  • All that man otherwise calls ‘real’ is
  • one observes with the outer senses is called real, or at least,
  • call something real, — and indeed nowadays,
  • should know that what we call existence is not something that
  • a living being. Had we not been luciferically hindered, from
  • human body. Hence He could only appear physically upon earth through
  • physically completely veiled as regards the head. Man carries the
  • psychologically-tragic way, one night call it, in the case of poor
  • was wrong when, in the so-called Theosophical Society one began to
• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • sun-activities, shoots, leaves, fruits are called forth, and
  • for once suppose — hypothetically we can accept it
  • scientifically philosophical-technical way. Then this worm will creep
  • about down below and will call one thing a cause and another an
  • dwells. You see from this that you cannot rely on so-called proofs,
  • I have called attention to this, I will lead these studies over to
  • same time called forth the concept of possession. If we wished to
  • please you, what you call good and evil, and you will wish to possess
  • all that pleases you, that you call good. — One
  • it is necessary in a lecture on Spiritual Science to call upon the
  • to possess it; nor do you need to call on the time-processes. I have
  • ‘Theosophy’ I have called that which
  • say, to feel cosmically how, for instance, the simple concept: thou
  • experience what I might call — the tragedy of
  • what one might call a prelude; it is an old folksong. And I have
  • cosmically in the subsoil of existence. And precisely in this poem
  • from outside. It actually calls forth on the one hand the little rose
• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • with what we can call physical operations. On Old Saturn the first
  • we] can call his
  • ego I must do it schematically in the following way. This ego would
  • Naturally, this is drawn schematically
  • We men as physically incarnated beings
  • spatially, but as forces: then one sees that these thoughts call
  • body and calls forth movements, inner movements there, at first only
  • Thus the thought streams in, calls up
  • movement in the ether-substance, and the etheric substance calls
  • it empty: then one would be painting spiritually-realistically, for