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• Title: Whitsuntide in the Course of the Year
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  • the so-called nothingness of the physical world.
  • nothing of this destruction. Clairvoyant vision alone
  • if you wish to have ideas you must destroy something in
  • to perceive the being truly, we must first destroy something
  • anything is actually destroyed by initiation, but through
  • something in nature. We cannot build a house if we do not go
  • everything to be dissolved by sleep, we should have no
  • Something
  • budding; sprouting life of summer where everything buds and
  • everything begins to dry up and wither, everything begins to
  • reality. When anything begins to wither he sets out to
  • spiritual only betraying its presence in things when they
  • all this, you will find that they are listening to something
  • basis of things:. One can have the same kind of experience
  • certainly not understand anything and had better stay
  • the truth of things and letting the truth of things take hold
  • science should not be looked upon as something adding to the
  • ourselves to consider the things of life from many aspects,
  • in the sense of spiritual science. Hence among us things are
  • spiritual life as something of which we have to be conscious
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• Title: Abbreviated Title: Lecture I:
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  • week ago, you will obtain an important key, as it were, to many things in
  • were, out of nothing and attains a perceptible existence. Thus people speak
  • nothingness.
  • nothingness.
  • something external, our soul-spiritual has to bring about destructive
  • consciousness. Whenever we become conscious of something, these processes
  • connected intimately with everything which can be learned with regard to
  • birth and death is, in reality, filled with everything into which we are
  • it, as it were, everything that constitutes our environment during the life
  • dwelt in the spiritual world. Many things happened on Earth during this
  • time. But these things brought about the conditions in which we live, into
  • trace in the descendants anything identical with or even similar to the
  • ancestors. Everything is passed on; yet the fundamental character which is
  • so in the grandchildren and so on until a time comes when nothing more can
  • character of the earlier period has been extinguished, when nothing more of
  • it is there, when the things which, as it were, mattered to us in previous
  • anew when everything for the sake of which we were born before has been
  • connected with the conditions and things on the Earth. He also
  • period have the tendency above all, if nothing interferes with this, to
  • when something quite new has emerged. Of course, there are exceptions in an
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• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • periods, is something quite new. Therefore, only since about the middle
  • organization — yet contain something of repetition. The real
  • objective perception of things, which later became the scientific
  • physical earth-man rightly the apparatus for everything that he has
  • further to something that can be depicted by diagram, which this time
  • intuitions are no mere abstract things like our own thoughts, concepts
  • or feelings. Imaginations are something very real, inspirations
  • something still more real. For, inspirations do not remain pent up
  • Jupiter will be constituted of nothing but these forms. We have in us
  • of everything we may develop in this direction, will be able to evolve
  • this Jupiter possesses as yet nothing equivalent to our plants, animals
  • conditions the Sun man could bring it to nothing actual in us. The
  • Archangelos would realize only inspirations; and were things to proceed
  • something additional is necessary, — we must evolve something
  • else beyond the earth man. And this is nothing else then something that
  • aspires to and reaches out for things that extend far beyond the earth
  • from Spiritual Science, the Sun man in us can really do something. He
  • ask nothing better than that Jupiter be constructed of minerals only.
  • laboratories, etc., we shall find that everything is working in the
  • Good, and all those who, in their Soul, accept or practice anything
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• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • understandable, one might even say justifiable. But something else
  • become the living thing it must be, in accordance with the general
  • becomes still more difficult. Other things will emerge that bring new
  • from various aspects. And so something shall here be added to what
  • concealed something which cuts deep into life. Today we will turn our
  • Now we must distinguish two things in
  • how something withered comes to expression in the far-spread Roman
  • something like a sort of archetypal opposition set against the
  • But the important thing is that even while over in the Orient the
  • — which is always a useful thing to do
  • legends. I should like but to point to one thing, and that is,
  • must be something of a soul-nature that the Gods have laid within
  • as one moves about on earth, one bears something divine within; in
  • something Luciferic within one. Something is bound up with the eating
  • men death, something that has turned all men away from the Gods and
  • all details) actually had nothing of the higher, more far-reaching
  • humanity, who still saw everything in pictures, and the highly
  • Europe something was left over, as it were, like a treasured remnant
  • humanity were, in a way, protected from understanding anything that
  • through with life. What they believed they knew was something that
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• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • out of a nothingness, but as if they emerged from a full but much
  • my soul ... I knew quite exactly: I have experienced something there
  • things with our intellect and reason in order to get certain
  • knowledge of the things of the world. Nevertheless it is quite clear
  • that we should have had a different knowledge of things if the
  • eat of this Tree then something similar would have come to pass for
  • methodical development to know something of what really goes on in
  • in the fine etheric element that I have indicated, is something of
  • possession of it, it comes about that something predestined for men
  • the Ahrimanic beings when they seem to wish to have nothing to do
  • sleep to awaking, in the element of which we men are to know nothing,
  • But in the moment of waking, something
  • Luciferic temptation at that time, has not come about. Something
  • bargain and settle their pact with one another, something comes to
  • things. From waking to sleeping we gain knowledge of things, a
  • knowledge that our intellect combines, putting one thing with another
  • things, as must be self-evident to you, through our ego. It is a
  • because it is the permanent thing in human life between birth and
  • in things, why it appears as if one made dead concepts out of the
  • living and weaving. Science seems a kind of compilation, something
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• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • and concepts they are, as it were, learning something of the world,
  • that the images in fact reproduce something of the world. This is the
  • actuality in our inner self as man, that we do something by thinking,
  • something perceptible. But it is not recognised as a form-builder, a
  • something like a shadowy outline, a phantom, of ourselves; not
  • ourselves must be inserted, for we are continuously losing something,
  • something is being destroyed, is actually crumbling away. And what
  • breathing — though for the most part it is no
  • him, and that breathing has something to do with his re-building and
  • yields us inasmuch as it reproduces something external; it works in
  • of the thought. That the thought accomplishes something in us should
  • into the thought, one not only has something in oneself, not only
  • but in something which may be described as a copy of the
  • things and not grasping the inner living element. It was apportioned
  • applying thinking to outer things. Lucifer must of course cooperate
  • Goethe they appeared so in the most eminent sense) as something which
  • Mystery of Golgotha; for them everything flowed together out of the
  • to the Evangelists. The gospel is therefore not something that was
  • But you gather something else from what
  • copying. If we imitate it nothing true or genuine results. That is
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• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • point of merely seeing images of something external in what he
  • the same time as he is conceiving and thinking, something is also
  • and will has nothing to do with anything in the outside world, in the
  • our inner life, we believe we are experiencing something which is
  • pronounced separation between something in us that wishes to be
  • feeling and willing, and something else which pays little heed to
  • bear something in them which is just as much derived from the cosmos
  • truth, or something like truth by observing the outer world through
  • observations. In his researches he found nothing to which one could
  • ‘thing in itself,’ but one
  • inner being of man something thrusts up which lives in willing and
  • the moral order. He only felt one thing to be clear.
  • ‘Here, one does not come to anything at all. The
  • thing in itself is nebulous, is unknown; but that which thrusts up as
  • can tell nothing of the actual world.
  • those are now living in our intellect, so that something Luciferic
  • did not do, so now they contribute nothing to it.
  • earnestly you will understand that something of immense significance
  • realisation that everything that lives and weaves upon earth,
  • everything that exists and works and grows, appears upon the
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• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • should like to put together various things today which will give us
  • it learns to know nothing else; it creeps about and learns to
  • processes are affected when something occurs above. So we can say:
  • for the caterpillar can know nothing of this; it creeps around, this
  • notices quite clearly that something is going on, that the roots
  • something is happening, and he now expresses all he knows, this worm.
  • everything is subjected to causality, as it is expressed in a
  • about down below and will call one thing a cause and another an
  • causality, there need be nothing lacking in the chain of cause and
  • something comes into the sense-world which cannot be perceived under
  • world-conception means nothing for its correctness. One who can set
  • worm-existence can give the assurance that nothing at all in this
  • able or not able to prove something with the instruments of the world
  • something with the means offered by the world in which he dwells.
  • us something, anything at all, that limits, truly limits our ordinary
  • — for everything external that we conceive is in
  • space, everything that we bring to consciousness and let arise
  • move about in space; we observe things in space, and that which
  • come out of space. Then it must also get accustomed to viewing things
  • that which takes its course in time is nothing but an outer sign,
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• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • The first thing, however, which is
  • something remains which is entirely physical. So the relationship
  • must be drawn in this way, with something left outside the
  • What I have now depicted is how things
  • even true that something like etheric tentacles from Lucifer project
  • possible, something else has become possible. It is only because
  • anything but the alliance of Lucifer and Ahriman.
  • over such things very lightly. For how often a man says:
  • tell you what the others are like and all the bad things they are
  • things, my dear friends, if we regard the true facts of the case, if
  • arise the most vivid visions and imaginations of every possible thing
  • press out and there then arise all sorts of imagined things that
  • from such things? The answer could only be given by referring the
  • only this helps one to escape from these things. One thing above all,
  • Above all things we must be quite clear
  • make progress if we let Ahriman transform for us something that we
  • hand something that is to bring quite accurately to our consciousness
  • it is to guide us to accept things as they are. As long as we cannot
  • take these things into our thoughts they remain in the sphere of
  • not there, if we know nothing of them: they are always there. And in
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