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    Query was: world
  

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• Title: Whitsuntide in the Course of the Year
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  • the so-called nothingness of the physical world.
  • spiritual world, we must modify in many respects those ideas
  • acquired in the physical world. We must have different ideas
  • from those acquired in the physical world if we wish to enter
  • at all with our thinking into the spiritual world. It is
  • in the physical world unless we can connect it with the
  • never be conscious beings in the physical world. In this
  • physical world what is represented in growth, in budding and
  • at first the child grows into the world as in a kind of
  • conscious life of spirit plays in the physical world, by
  • in the physical world as consciousness. Let us sketch
  • you have put yourself into relation with the spiritual world
  • (I say expressly with the spiritual not the physical world)
  • Angel or an Archangel being of the spiritual world and want
  • A materialistic observer of the world may easily say: It is
  • sprouting world. It is childish to believe that the
  • The moment the soul goes forth, the body becomes the world, a
  • summer world; and if the soul remains clairvoyant on
  • world of coming to birth, of arising, And when we feel
  • ourselves in this world, we can say, “OUT OF THE DIVINE
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• Title: Abbreviated Title: Lecture I:
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  • which are called, from the aspect of the physical world, destructive
  • processes I pointed out that, from the aspect of the physical world,
  • world, it is necessary in the strictest sense of the word to look also at
  • as far as the physical world is concerned, as a streaming-out toward
  • For in the physical world consciousness can never arise where sprouting,
  • what has sprouted in the physical world is in its turn eliminated,
  • physical world. Indeed, the truth of the matter is that when we perceive
  • general physical and the general etheric world, through this, and out of
  • takes on thereby a higher significance for the whole interrelation of world
  • in a manner inimical to the world, and have done only what may be called,
  • dwelt in the spiritual world. Many things happened on Earth during this
  • which we are born. And then at last we come in the spiritual world to the
  • guide the world by devoting yourselves to what lies in their intentions.
  • bear that up into the spiritual world, you behold the downfall of the epoch
  • also with the development of the world. Those people truly follow the
  • course of the world who care for it that evolution proceeds, while those
  • world continues need not be led astray in this striving of theirs to
  • that what really takes place in the world can be compared with what happens
• Title: "Heaven and Earth will pass away but my words will not pass away"
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  • and know of the world, — all, that constitutes man's
  • take notice of them. As we go through the world with our waking
  • in his deep sleep is sent out into the worlds by the Spirits of
  • world; and these again send out forms, but these forms are the Jupiter;
  • alone to permeate the world in the future, there could arise only a
  • mineral Jupiter in the cosmos. Toward this end all materialistic world
  • impulses for the Jupiterian plant world through the
  • of this: All that is physical world on this earth will be destroyed,
  • upon Jupiter, will hold the rank of Spirits of Form. Thus, is the world
  • no means, the same process in the human kingdom as in the animal world.
  • relationship between great world-discussions and the simple idea! One
• Title: Tree of Life/Knowledge: Lecture I: Tree of Life - I
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  • When people encounter the world conception of
  • to enter the spiritual world, the more the riddles increase. These
  • When we come into the spiritual scientific world concept, great life
  • world-conceptions which had been developed since antiquity, and which
  • Thus a philosophy, a world-conception
  • last stragglers of what was diluted at that time to a world-concept
  • countenance to the European world. And what we see flare up in this
  • world-conception had taken refuge in Rome. This Roman element was no
  • every possible way to draw ideas from the whole range of world
  • world-conception, and how he tries through all that he so accepts to
  • western world of idea, in this world of world-conception, the living
  • the whole civilised world? What is it that struggles despairingly in
  • world.
  • evolved, refined philosophical ideas of the Graeco-Latin world. In
  • world.
• Title: Tree of Life/Knowledge: Lecture II: Tree of Life - II
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  • forming world-history may be divided on the one hand into what may be
  • of the different one-sided elements in world-existence in order to
  • Now today we will consider the world of
  • far more etheric element than the life of the physical world is from
  • knowledge of the things of the world. Nevertheless it is quite clear
  • the world and its phenomena is a knowledge that has entered through
  • that underlies this whole world of facts when we see: in the same
  • development of life that should come today through the world-concept
  • world under the circumstances of our earthly existence. But the
  • with the outer sense world.
  • knowledge in the world; on our falling asleep Ahriman richly repays
  • knowledge we experience by day, what we contemplate in the world,
  • world. We should really live it through, if we could continue it
  • what lives and weaves in the world is direct life; elemental working
  • should bring the whole spiritual world into our day consciousness and
  • world make itself concrete, woven through with the spirit. By reason
  • world but it does not make itself concrete for us. Above all, what we
  • Ahriman and Lucifer have their proper world mission, for all that has
  • world with a predominating tendency which led to the condition which
  • outside in the world.
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• Title: Tree of Life/Knowledge: Lecture III: The Power of Thought
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  • cultural streams, the various world-conceptions and feelings which
  • and concepts they are, as it were, learning something of the world,
  • that the images in fact reproduce something of the world. This is the
  • perceives, and that he thus in some way takes the world of external
  • world-conception that the thought, the act of thinking, is an
  • The western world-concept has
  • world-conception this feeling about thought which I have just
  • the fashioning process of the world. What is sought in the Oriental
  • world-conception is the consciousness that when one rightly lives
  • world. But it is rigidified, because the Oriental world-conception
  • Golgotha. To be sure, the Oriental world-conception of which we have
  • to experience the life of the thought-world, the Oriental
  • world-conception becomes at home in a reflection of the life of
  • thought. One should become at home in the thought-world as if one
  • oriental world-conception, whether Brahmanism, Buddhism, the Chinese
  • thought-world, which is related to the living thought-world, as the
  • interconnected condition of the planetary world, at the separation of
  • thought-world of the universe. It was allotted to the Greeks to form
  • inclination to meditate on the outer world. But then it is like the
  • if Greece had not influenced the world. If we base our judgment
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• Title: Tree of Life/Knowledge: Lecture IV: Harmonizing Thinking, Feeling and Willing
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  • and will has nothing to do with anything in the outside world, in the
  • outer world and wishes to receive it and pays no attention to the
  • Man, in fact, experiences as his inner world, his feeling-and
  • willing, and as his outer world his thinking, which leads over to
  • truth, or something like truth by observing the outer world through
  • examined this process of observation of the outer world and of the
  • two worlds for him; the world of the existing order and the world of
  • can tell nothing of the actual world.
  • ‘We appropriate the thoughts of the world and now
  • think: out there is extended the world of the senses as we see it;
  • Moon-existence and attribute the whole earthly sense world to
  • e earthly-perceived-sense world, we should then have the in us, i.e.,
  • belonging to the past, but which was still there, living in our world
  • go through the world, our senses turned outwards to sense-existence,
  • world-pictures are projected through one another; the Earth-picture
  • forward, for instance, that the world is infinite as regards space;
  • world is not spatially infinite but is limited. For both there are
  • spirit-light of the world. We should have a direct vision of the
  • it flow into the world of our concepts and understanding. Thus,
  • the dead. That is the ideal and goal of the whole modern world
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• Title: Tree of Life/Knowledge: Lecture V: Tree of Knowledge - I
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  • world-conception. Thus it creeps about there down below the earth and
  • makes itself a world-conception. In the picture that it devises as
  • world-conception, there can naturally never play a role, the fact
  • He expresses all of this, but in the picture of the world which he
  • That is to say, a world-conception arisen in this worm-philosopher
  • processes in the roots are changed. Still, the worm's world-picture
  • represents a one-sided world-conception which is quite correct ...
  • world-conception simply does not hold good. He would have to realize
  • something comes into the sense-world which cannot be perceived under
  • world-conception means nothing for its correctness. One who can set
  • it can be a world-conception completely tenable inwardly. You will
  • able or not able to prove something with the instruments of the world
  • something with the means offered by the world in which he dwells.
  • World-conceptions can have ever such fine proofs in themselves, they
  • say: worm-world-conceptions. When we let this really work upon our
  • worlds — a kind of general world -the duty arises
  • of entering into those other worlds. For no matter how complete in
  • itself is a world-conception, it does not follow that it gives one
  • immense amount of value for the worlds in which man dwells; but they
  • are only constructed with the means of the worlds in which man
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• Title: Tree of Life/Knowledge: Lecture VI: Tree of Knowledge - II
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  • — the human being thrusts forward into the world
  • summarise it by saying: man thrusts out into the world his external
  • of what in fact works as the external world. You can indeed follow
  • physical reciprocal action with the outer world which takes place in
  • world that we first build up our soul process, insofar as the process
  • is perception of the outer world and working-over of the perception
  • it is feeble and dreamlike. It pays no attention to the outer world,
  • own bodies, do not notice the outer world, but have a dreamy
  • brings in the activities of the outer world like pictures. The child
  • opened outwards and we see the world itself.
  • the world inwardly. Lucifer has caused man in this respect to be torn
  • away from himself and to behold the world round about him and be
  • aware of it. This means: Lucifer has given man to the world, he has
  • set into the world as an ethical-moral being; for there is much we
  • service of the world.’ I have often related the anecdote
  • of the spiritual world, it can be asked: how does one protect oneself
  • the outer world. Lucifer has placed us in the outer world. We do not
  • must take is a diverting of the world from us. We thereby confront
  • spiritual world, but the temptation to egotism is there. And as
  • the spiritual scientific world conception is necessary for our time
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