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• Title: Lecture: The Templars
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  • in history whereby the peoples of Europe sought in their own way to come
  • facts of history, there began in European humanity a spiritual development
  • succeeding times? We do not. In the further history of European humanity it
  • wide over European civilization. Many things took their course in the French
  • impulse one has recognized as proceeding from it and working on in European
  • Mephistopheles-Ahriman mighty to send forth into European life the impulse of
• Title: Inner Impulses: Lecture I
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  • survives in the whole European present with far more living strength
  • thinking of the peoples of European civilization and culture, and of
  • and thus the thinking of the European upper classes who are involved
  • also in the method and character. So you see that a European stands in
  • Europe.
  • So we see how Rome flowed into the institutions of Europe by way of
  • — we can even say took their origin from it, because the European
  • and Rome infected everything, grafting its own nature onto European
  • condemned, Rome continued to live on in the institutions of Europe
  • Europe.”
  • birth, and for a long time Europe could do no more than look back to
  • the rest! Europe needed the Renaissance, which gave much to it. Thus,
  • that was brought to Europe Through the Renaissance and that had been
  • of Europe that deceive and tempt men. They have remained behind from
  • European peoples with the citizen concept is intimately connected with
• Title: Inner Impulses: Lecture II
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  • Europe. Through this onslaught on Rome, the mechanizing of the world
  • over here on the right would be Europe and Asia, and here on the left
  • that is being made from Asia to bring about a visionary European
  • influence came from America to Europe, and another came to permeate
  • set.” Study the reaction of Europe to the gradual discovery and
  • all of Europe would have become nothing but a political machine.
  • East of Europe, however, in all the culture of the East, we find an
  • tendency that has been grafted onto Eastern Europe.
  • but coming from the east of Europe it is a view and conception of
• Title: Inner Impulses: Lecture III
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  • meanwhile been developed in the Eastern Hemisphere of Europe and Asia.
  • of this when the Europeans discovered America. But it is even known in
  • ordinary history that many Europeans who set foot on Mexican-American
  • described. This was the fate of many Europeans who trod the soil of
• Title: Inner Impulses: Lecture IV
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  • us look at the manifest results of European civilization in the last
  • other of us is protected from what rages against Europe today is no
  • years ago as an important personality when his first book on European
  • “When one sees what has developed in Europe, what has happened
  • further, ending in the final downfall of European culture.” Ku
  • Hung Ming is quite convinced that European culture must go under if
  • Europeans refuse to become like the Chinese and if Chinese conditions
  • do not spread over Europe. The only salvation for European culture, so
  • he says, is for Europeans to become Chinese, that is, become Chinese
  • European culture other than finally merging it all — everything in it
  • Europe Chinese. Of course, we should see at once that we cannot become
  • be better than to continue on the path that European culture has
  • spiritual science to bring about the fructification of European
  • absolutely necessary for European humanity. The bitterest tears could
• Title: Inner Impulses: Lecture V
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  • manifest in European culture of which we heard, for instance, in
  • This campaign was intended to carry into European culture influences
  • into Europe. So here too there is actual external evidence that a
  • As has been said, the Europeans had not conquered the Mongols in
  • Silesia; the Europeans had themselves been conquered. Although the
  • did not go very far, the impulses remained in Europe in the state of
  • to be brought to Europe as an aftermath of the mysteries of the Great
  • discovered later on by the Europeans. There the more ahrimanic part of
  • part of the America the Europeans had not yet discovered. If their
  • tells of the fate suffered by numerous Europeans who went to America
  • after the discovery of that continent. Many Europeans met their death
  • Europeans were meant to acquire knowledge of this world, and indeed
  • the modern age begins with the people of Europe being drawn to
  • elemental forces into which the Europeans were to enter. In such
  • For example, the Europeans were not to go over to that other world
  • Europeans of the wealth of external nature in America gave an intense
  • ruler after the Mongols had stormed over to Europe. To Kublai Khan in
  • China there came from Europe a Venetian, Marco Polo. At the court of
  • imagination of the Europeans concerning the Western Hemisphere. Marco
  • We may assume that certain ahrimanic forces flow into the European
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• Title: Inner Impulses: Lecture VI
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  • faculties of mankind have evolved in the whole European cultural life
  • European life of soul, as well as in the European social life, in the
  • age in which the impulse of the Crusades arose out of the European
  • will: in fact, out of the Christian impulses of the European will. At
  • civilized inhabitants of Europe there were bitter conflicts in the
  • under European control the place where the events of the Mystery of
  • places within the sphere of influence of European authority. In each
  • was then regarded as the healing of the European spirit. A great and
  • Europe — should have led to a certain penetration of European
  • spread of the Templar Order over the various countries of Europe, the
  • Europe. At the close of the thirteenth and the beginning of the
  • through its activity and had spread over Western Europe, we have a
  • could be accomplished for the Christianizing of the whole of European
  • Europe. They spread everywhere. In each single Knight was developed to
  • work in Europe, their souls were so inspired by intense devotion to
  • evolution of the European peoples, also saw something else; he
  • afterward in other European countries — in England, Spain, then
  • right into Central Europe and Italy — action was also taken
  • influence penetrated into the midst of European evolution through the
  • Europe, that the spiritual world was not to be attained in the way in
  • Maximum number of matches per file exceeded.
• Title: Inner Impulses: Lecture VII
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  • then on the entire European continent. If one wishes to speak of the
  • and nineteenth centuries in Europe, one must naturally have in mind
  • had an immense influence on Voltaire, who influenced European thinking
  • thoughts would not have spread over Europe if this Locke-Voltaire
  • social life in Europe would have played if the European soul had not
  • who studies the constitutions of the different European countries in
  • who give Europe a certain configuration, we find in all of them a
  • faculty lives that is transmitted to European thinking and feeling, so
  • the matter. This mood, which is poured out over countless European
  • Crusades. Then they spread out toward Europe, and through special
• Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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  • re-discovered in Europe through the re-discovery of America. We
  • Europe. And so, we have seen coming from Atlantis a
  • in our European life of civilisation. We have especially
  • stream of Europe through the fact that the Templars had to
  • history of the peoples of Europe. And then we have continued to
  • centuries and flowed into European development could be
  • impulses, the path of our own European life of civilisation,
  • civilisation of the West of Europe certain impulses arose, and
  • from others which arose, for instance, in the East of Europe.
  • as in the East of Europe was there so much thinking concerning
  • observation of the history of Europe, one can almost read
  • principle of utility brought European development to a crisis
• Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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  • Hung Ming is far more full of insight then these Europeans; he
  • European to-day. He sees certain things far more exactly than
  • because he is far more unprejudiced than many Europeans, Ku
  • limit has disappeared in Europe; it began to disappear when
  • belongs to Europe. As a matter of fact, it was not Militarism
  • Europe to-day. For instance, a half-educated person will speak
  • how European civilisation rests on deception.”
  • considering. It is necessary that European people should [pay