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• Title: Inner Impulses: Lecture I
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  • The Effects of Greece and Rome on Our Time
  • The Effects of Greece and Rome on Our Time
  • Rome. Let us try to picture to ourselves what the Greek world means to
  • overripe in part, it was conquered, in an outer sense by Rome. An
  • extraordinary process, this so-called conquest of Greece by Rome! In
  • during this epoch. Externally, Greece was subjected to Rome in such a
  • Now let us look at Rome, which stands in a different relation to our
  • gray depths of the spirit, so to speak. It is not so with Rome, which
  • Rome. People little realize the extent to which this is true.
  • degree by Rome. This is true not only in the names and terms used, but
  • Let us now place ancient Rome side by side with ancient Greece, which
  • am taking Greece and Rome as belonging to modern times) a greater
  • eloquent of soul and spirit. Rome, on the contrary, had nothing in its
  • Then we see this marvelously free Greek life made subject to Rome, a
  • science nor of art was Rome in any way original. When Rome conquered
  • Even if we think of the greatest poets of Rome, compared with the
  • Rome, however, became great in quite another sphere, one in which the
  • This distinction between Greece and Rome is especially revealed when
  • powerful stream of Rome as it has become. He wanted college students
  • history of Rome. It is the content of the first chapter that
  • Maximum number of matches per file exceeded.
• Title: Inner Impulses: Lecture II
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  • and Rome in order to obtain an idea of the influences that have been
  • description of the civilizations of Greece and Rome.
  • ahrimanic beings disappointed in Rome and the way it developed. The
  • in Rome, just as the luciferic beings did in Greece. They calculated
  • entirely blind obedience and subjection to Rome. What did the
  • ahrimanic powers want to accomplish in Rome? They wanted to establish
  • entirely from Rome with the strictest centralization and the utmost
  • lulled into the luciferic dream, nor could Rome be hardened as these
  • ahrimanic powers desired, because in Rome, too, something was working
  • All this alone, however, would not have been of much avail. Rome had
  • also received Christianity, which in Rome would have assumed a form
  • Europe. Through this onslaught on Rome, the mechanizing of the world
  • migrations of the peoples. If Rome had developed in such a way that a
  • remains. This is what he tried to do to the civilization of Rome. Here
  • what they had developed in Atlantean times into Greece and Rome. Now,
  • What Rome had achieved in the Church and in the ecclesiastical state
  • and mind that has its source in the heathen Rome of ancient times. You
• Title: Inner Impulses: Lecture III
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  • in the civilization of Rome was only a feeble echo of what those who,
• Title: Inner Impulses: Lecture V
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  • culture of Greece and Rome. What had been direct experience in
  • of fantasy, and the egoism of Rome were to develop in the fourth
  • forces upon the culture of Greece and Rome, and later upon the culture
• Title: Inner Impulses: Lecture VII
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  • from Rome, became the opponent of the Pope because he refused to annul
  • Church issuing its orders from Rome, and simply on his own authority
  • is, does not recognize the separation of the English Church from Rome.
• Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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  • of Greece and the pole of Rome. We then attempted to follow at
  • then was drawn over into the political being of Rome was