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    Query was: experience
  

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• Title: Lecture: The Templars
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  • outside world, then Man can experience again and again how his own inner
  • experience is brought together with the course of external history and placed
  • on in the surrounding world, then what is experienced mystically streams into
  • it comes about that an experience of the soul is not simply there for the
  • further in its evolution. Through this experience of the Templars, the
  • Mystery of Golgotha was understood, and also experienced, at a higher stage
  • and deep experiences were then undergone, and not for the individual soul
  • Bel knew more than most men in the world. Through what he had experienced he
  • themselves. Just as that which the Templars had experienced in connection
  • and only to what they had experienced as something to be overcome, was
  • experienced in their holiest moments, what they had worked out and developed
  • Templars — after their terrible experiences on the rack, fifty-four of
  • experienced in its beginnings, and at which we must work and work and work
  • beings have to experience these errors, and they will gradually come to see
  • what Man experiences between birth and death. Even the religious life has
  • times to what he experienced earlier. Life takes its course in cycles, in
  • The soul and spirit in Man found again what it had once experienced long
  • means a deep experience for the soul, to feel that mystery of the
  • experienced in passing through a spiritual enduring thought. Spiritual
• Title: Inner Impulses: Lecture I
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  • and, as we have frequently experienced lately, even a deliberately
  • chapter, which speaks about an infinite treasure of human experiences,
  • in spiritual spheres. It is a wonderful experience to follow this in
  • experience. Of course, imagination was no longer present to the same
  • is livingly experienced, man takes his place in the community in a
  • feel a kind of intimate intercourse with them as he might experience
• Title: Inner Impulses: Lecture II
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  • to redouble their efforts whenever they experience disappointment.
  • of man to sleep in a dim and dreamy experience of imaginations instead
  • of a free experience filled through and through with clear
  • has experienced again and again this feeling of being filled with
• Title: Inner Impulses: Lecture III
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  • terrible truths one can experience a kind of feeling of upliftment. As
  • Modern man, with his experience of what happens around him and of what
  • the super-sensible. Beneath what we modern people experience in the
  • can be compared precisely with the world one experiences when standing
  • experience its inner meaning, they then learned the nature of the
  • and experiences were to be created on earth by their means. Now,
  • one would consider inner experience only, paying no attention to the
  • which is at times united with a deep experience of the tragedy of life,
• Title: Inner Impulses: Lecture IV
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  • consists in the fact that experiences have been gathered of which
  • those through whom the experiences were gained said they had received
  • the experiences were described as emanating from the spirits of men
• Title: Inner Impulses: Lecture V
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  • culture of Greece and Rome. What had been direct experience in
  • performed with great dexterity. Certain experiences arose from the act
  • under such special conditions. These experiences had to be acquired
• Title: Inner Impulses: Lecture VI
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  • experienced in his soul a kind of inspiration through the moral, or
  • feeling and experience of the Mystery of Golgotha and of all that is
  • many Knights experienced a Christian initiation. We have before us the
  • experience of a number of men, the Christian initiation, which is to
  • Now in such an initiation as was experienced by a number of the
  • experienced it in his own soul, as it were, since it always again came
  • through those experiences they had undergone in the most terrible
  • experience a man can suffer, was to become for many others a principle
• Title: Inner Impulses: Lecture VII
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  • joy or sorrow; they derive their inner experiences from the impulses
  • powerful because, in the physical body, it has experienced the
  • tortured after having previously experienced a Christian initiation
  • accused themselves of crimes. These horrible and terrible experiences
  • experienced what Philip the Fair had subjected them to before they
  • bring to light what can be experienced when one passes through the
  • as consuming what we experience in the world, we must also lay aside
• Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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  • perceptions: so they could experience ideas. Now with our
  • have experienced for yourselves right up to the humbug with
  • experience something quite different to-day from that Bureau of
• Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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  • of to-day. Whoever experiences, for instance, what Goethe
  • experienced in Italy, — knows that the Greeks created
  • Greeks experienced the whole world of nature in a different way
  • from the way it is experienced to-day. If one understands this,
  • experienced with mediums, but we can see how he then let