Searching Rudolf Steiner Lectures by GA number (GA0171) Matches
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- Title: Lecture: The Templars
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- Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
- Published by kind permission of the Rudolf Steiner Nachlassverwaltung,
- life. Today, because I want to call your attention to a particular kind of
- in Jerusalem and established there a kind of spiritual order. As we have
- works on further in the course of history. Through a mysticism of this kind,
- through a kind of initiation with the evil principle of gold, Philippe le Bel
- impulses which appeared among mankind from the 15th to the 19th century.
- thrust upon them. Wisely is this mystery hidden away for mankind in the
- And the result has been that, since the rise of modern times, mankind has
- where we are alike gives the possibility for the development of mankind of a
- has placed us each into a different kind of life passes through our I,
- and Equality can come to realization in the life of mankind, unless they
- chaos. And mankind will have to drift further and further into this chaos, if
- the evolution of mankind. Let us look back for a moment to an event of the
- thousands and thousands of years back — when the mankind of the earth
- generally stop to think how it is that mankind did not come to this knowledge
- mankind had passed the moment in the Lemurian time when it implanted into it,
- mankind was standing at that point in the world. All through which he had
- passed long ago in the Lemurian epoch. And mankind as a whole in that moment
- Mephistophelian-Ahrimanic forces are needed in the evolution of mankind. And,
- Maximum number of matches per file exceeded.
- Title: Inner Impulses: Lecture I
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- had to be continually kindled anew by the emotional element that was
- influence on mankind. In describing these things we must learn to look
- fifth, this imaginative life was rekindled. It stood as a kind of
- different kind of thinking, an imaginative thinking that was not yet
- feel a kind of intimate intercourse with them as he might experience
- Title: Inner Impulses: Lecture II
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- always be that two forces strive together in this kind of working.
- clear view of reality in a way, a kind of repetition of the
- of the normal evolution of mankind. The influence of Genghis Khan's
- priest was intended to bring about a kind of buoyancy and lightness in
- every kind in order to kill this gnawing worm, which others modestly
- preserved in history but, in a sense, all of mankind is subject to
- deepest interest. The kind of understanding men have of the nature and
- examples of various kinds of understanding of His nature and being
- Land. Christ Jesus, who should belong to all of mankind, becomes a
- opportunity for concentrating the myth forming activity of mankind
- that lives in mankind. Where does this myth forming power arise?
- As Strauss sees it, in the course of mankind's earthly development,
- mankind has and always will have a higher power in it than the merely
- through mankind that will forever address itself to the super-earthly;
- mankind itself is the Christ, and He works always before and after
- the representation of the Christ in mankind.
- an abstract mankind. Christ has become an idea, which incarnates in
- and through all mankind. That is the kind of highly distilled thought
- mankind. In this highly distilled form, however, it remains a mere
- David Friedrich Strauss with this idea of mankind, working on, running
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- Title: Inner Impulses: Lecture III
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- terrible truths one can experience a kind of feeling of upliftment. As
- the things one becomes aware of when one kindles that little piece of
- the most varied kind in the Western Hemisphere and they had a large
- power whom all followed and obeyed, a kind of spectral spirit, a
- scaffold-like structure, a kind of catafalque, was rounded off above
- This kind of murder engendered definite feelings in the initiate.
- kind. Indeed, they are only in accord with a conception that can be
- considerable part of its surface, mankind and an interest in mankind
- a curse to mankind.
- excellent work of its kind. Many other things have been done out of
- to lose oneself gradually in mankind and so come to see each person in
- with a kindly interest in the character and qualities of other people.
- these two principles: The without should kindle self-knowledge;
- interest of mankind's evolution. Then, indeed, the right knowledge
- epoch, the ideal of the service of mankind we should recognize as
- Title: Inner Impulses: Lecture IV
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- way. Modern science, which has been pursued by mankind — rightly
- little inclined to look into mankind's evolution. If one considers the
- gradually emerge. That these faculties develop, that mankind gradually
- those who know how humanity advances that mankind was actually ripe
- kind of scientific study that has made such magnificent progress in
- lifeless. Here in the material world, through the kind of knowledge
- modern mankind is really hastening into a sort of homunculus era, he
- is a further development of the scientific habits that mankind has
- today. Moreover, a great portion of mankind was omitted because the
- book, good of its kind, has lately been written that endeavors to
- Title: Inner Impulses: Lecture V
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- as a kind of recurrence or revival of what spread over the earth as
- in a kind of fire going out from the eye to the objects. Plato,
- come after him, a kind of little son. Lucifer and Ahriman strove to
- revival of that kind of initiation that led to actual perception of
- Ahriman can only arise when initiations of a special kind are
- special circumstances. Steps led up to a kind of catafalque, a
- for something concerning which they gave way to all kinds of
- influenced. He wrote a book of just such a kind as to excite the
- progressive powers. It can be said that problems of two kinds,
- strivings for knowledge of two kinds, have arisen. But we must not say
- Title: Inner Impulses: Lecture VI
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- historical growth of mankind. We have seen how what is to be carried
- faculties of mankind have evolved in the whole European cultural life
- he knew of the spiritually hidden active forces at work in mankind
- a poem of mankind, point again and again to forces lying deep below
- lecture, and of how they went through a kind of spiritualizing process
- experienced in his soul a kind of inspiration through the moral, or
- kind in the spirit of the foundation of the Order, for what the
- 1847. In his own manner he wrote of the progress of mankind, and I
- Title: Inner Impulses: Lecture VII
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- wisdom-filled guidance, exists in the historical evolution of mankind
- sentiment and thinking is essential to mankind, a transformation of
- Thus, a kind of Reformation took place that was of a quite
- Utopia, a wonderful work in which, out of a kind of visionary
- Fichte, and with justice. It is, after all, mankind's ideals that find
- it. This faculty creates a kind of thinking that is peculiarly fitted
- to himself but to the task of familiarizing Western mankind and
- mood toward the Mystery of Golgotha changed gradually into a kind of
- head. What matters is the education of mankind through the education
- Thus, mankind has to be obliged for a time to think in this way about
- the development of mankind's history. I have chosen an astronomical
- spiritual was prepared, and mankind has slept most deeply in respect
- have brought renewal and refreshment to mankind. In a certain respect,
- yet time today; mankind must first have knowledge and know in
- karma mankind is heavily burdened in our present grievous and painful
- times. Today mankind is burdened with the karma of the dream life of
- Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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- kind, of the Lives written of Christ Jesus, has received its
- coloured Darwinism as a kind of Gospel throughout humanity,
- development. And so, in Blavatsky there appears a kind of
- mediums, we could get all kinds of information concerning what
- that kind, when they were especially needed! Into these things
- Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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- it was a kind of dark veil which had utter darkness behind it.
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