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• Title: Lecture: The Templars
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  • A lecture delivered in Dornach, on October 2nd 1916. Authorized
  • A lecture delivered in Dornach, on October 2nd 1916. Authorized
  • what gradually began to live in the souls of the Templars.
  • sensible physical existence; they were to live solely in what streams from
  • devoted work such as the Crusades demanded, the Templars lived out in
  • what lived in the souls of these men, who might never waver in their duty,
  • now, when such an intense life is lived in the right rhythms, so that it can
  • into the service of the course of events. And it was intended that what lived
  • way a life that is lived mystically is also in connection with the life going
  • way. Their external deeds and the enthusiasm that lived in these deeds drew
  • outside the body, lived with the spiritual progress of humanity and
  • had also to be brought about that something which could only live in the
  • consciousness had been dulled, therefore what lived in this evil
  • possible for the purpose of the Order to continue to be lived out with the
  • intensity and strength with which it was at first lived out by the great
  • out by force, lived on. It lived on, together with many other things, in the
  • the Mystery of Golgotha was not lost. It lived on. And the souls of the
  • from the spiritual world streams of spiritual life for those who lived in the
  • but into many others; and it continues to live, although but little noticed
  • almost escapes notice in the outside world! It lives on however, and is
  • Maximum number of matches per file exceeded.
• Title: Inner Impulses: Lecture I
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  • those peoples who lived with it, was carried on in Latin. What vast
  • and forms itself grammatically in speech. One lives in the word. The
  • body and lives on in feeling and sentiments. What we today call
  • condemned, Rome continued to live on in the institutions of Europe
  • “The ghost of ancient Rome still lives in the institutions of
  • age in which the Romans lived Greece, so to speak. They carried
  • see how wonderfully it lives in all the learning of Jacob Burckhardt.
  • these things, but Renaissance ideas live in everyone. They are a
• Title: Inner Impulses: Lecture II
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  • however, must not merely behold reality. They must be able to live
  • organism, thereby causing the organism also to live on imaginations.
  • It were better that I live as I have resolved, committing excesses of
  • who wants to live in free imaginations and is distressed and vexed by
  • with the conditions of the times in which they live, you will readily
  • The Jesus of Renan is entirely a Jesus who, as a man, lives in the
  • Jesus who lives and walks in Palestine as an historical figure who is
  • meaningless to portray an abstract Socrates who might have lived
  • to portray an abstract Jesus who might have lived anywhere on earth.
  • prevailing in Palestine at that time. Jesus lived from the year 1 to
  • personality accounted for by the milieu in which He lived. That is
  • concerning Christ, who lived in Jesus. Then he sets out to investigate
  • that lives in mankind. Where does this myth forming power arise?
  • Christ in all men — the Christ who has lived in and through all
  • the spiritual Christ force that lives in all humanity. For Strauss,
• Title: Inner Impulses: Lecture III
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  • has been overcome in a certain respect but continues to live on in it
  • however, and are unaware that it lives in and inserts itself into
  • actually lives in the urges and impulses below the threshold. They
  • A people lived in the West who stood far removed from the intellectual
  • to know the great cosmic secrets that relate to what works and lives
  • mysteries lived for the quite specific purpose that I have indicated
  • mysteries. These were mysteries in which a being lived who did not
  • ascribed a virgin birth was born in the year 1 A.D. and lived to be
  • Nothing survived from these regions of what might have lived on if the
  • impulse that lived in these mysteries survived only in the etheric
  • external man and perceiving only what can be lived through inwardly,
  • around them. Everyone would only desire to live in the home of his own
• Title: Inner Impulses: Lecture IV
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  • form what works and lives behind sense perceptions.
  • quite evident to those who have an inner comprehension of what lives
  • while we are alive. That is what one might have expected to find by
  • only with what is really dead and does not live on with the living
  • had not were to live merely instinctively, led by those who had
• Title: Inner Impulses: Lecture V
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  • senses that he had no desire to live merely in the world of
  • impossible for the ego of man to live in the social order of the
  • the irregular post-Atlantean culture lived itself out. Whereas the
  • luciferic part lived on more in Asia, the ahrimanic part worked more
  • Hence, in the West, the more ahrimanic side of the outlived Atlantean
  • of the Mexican initiates, in spite of the fact that he lived only in
  • Another sect venerated Quetzalcoatl. He, too, was a being who lived
  • birth of a being who lived in a physical body in contrast to those
  • a physical body. In Vitzliputzli the spiritual individuality lived
  • Western Hemisphere we find this remarkable fact. He lived at the time
  • this fifth epoch is such that the human beings lives in a middle
  • be able to live if prosperity were the only aim pursued by culture. In
  • forces! Everyone who lives together with humanity must realize that
• Title: Inner Impulses: Lecture VI
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  • moment of their lives they were to think and feel dedicated with all
  • were not to flee but were to stand firm. In each moment of their lives
  • resulting from the dedication of their lives to the things I have
  • often brought the soul out of the body and enabled it to live in the
  • the most dreadful crimes, which normally lived in their subconscious
  • But what lived and worked in the Knights Templar could not be
  • eradicated. Spiritual life cannot be rooted out; it lives and works on
  • had to turn out differently. In the spiritual world these souls lived
  • knowledge. The wisdom lives on that could only enter the world amid
  • Nevertheless, it lives on in spiritualized form.
  • find one precisely in all that would work and live in the powerful
  • doctrine of reincarnation, of repeated earth lives, lies in Goethe's
  • knowledge of reincarnation, of repeated earthly lives. But Goethe is
  • live on in him. Enthusiasm for what is American and at the same time a
  • the Crucifix. Repeatedly in men thus inspired, in whom lived on what
  • — in these inspired men lived ever again the ideal that in the
  • what lives in the spiritual and pervades human evolution, when, too,
• Title: Inner Impulses: Lecture VII
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  • concrete examples. People in general live within their age in such a
  • lived throughout a long period in a religious communion because a
  • genius live in it.
  • persons also appear in France in whom these cultural impulses live.
  • impulses live on in the immensely influential Montesquieu. If we then
  • sure, Hegelism lived in Marx, but a Hegelism colored by Darwinism. One
  • faculty lives that is transmitted to European thinking and feeling, so
  • lives on further in the world as cause. What Thomas More had perceived
  • recorded lived in everything; one can prove that by actual history. I
  • new creations in the spirit of Defoe. What lives in it, how souls are
  • were noted. They lived according to these directions because they knew
  • The gods only think certain thoughts if they live in human bodies.
  • in outer lives as we are in regards to astronomy, for instance, which
• Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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  • which have lived in human evolution — certain things
  • civilisation still lived on amongst those peoples who were
  • kind, of the Lives written of Christ Jesus, has received its
  • he admits that such a personality lives; but, just as Ernest
  • is the idea of that which lives on throughout the whole of
  • which lives in this evolution and which belongs especially to
  • Darwin also lived in a certain stream which strove after the
  • all beings who live on the Earth, the means of nourishment
  • Nature, and so the Darwinians said: All beings live immersed in
  • and to live as far as possible only in material existence! One
  • has no need to think of ideals if one lives only under the
  • dear friends, that principle lived in the humanity of the 19th
  • lived under the impulse of thinking along these lines, even if
• Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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  • live in the polarities. That is of great significance for the
  • while he lives in the world of the senses. We know how beings