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• Title: Lecture: The Templars
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  • blood of the Templars belonged to Christ Jesus — each one of them knew
  • this — their blood belonged to nothing else on earth than to Christ
  • deeply mystical life developed in this way among those who belonged to this
  • belongs.
  • spiritual worlds to which they belonged, became clouded and dim; their
  • developed alongside external materialism. For the Mephistophelian impulse,
  • Harmony of the Spheres — will have to remain a mystery for a long time
  • and that belongs to the spiritual world. Body, soul and spirit are we here.
  • So that alongside of the social order, a soul order is necessary on earth,
  • belongs properly to the spirit.
  • it possible for them to remain for a long time unknown to human
  • passed long ago in the Lemurian epoch. And mankind as a whole in that moment
  • The soul and spirit in Man found again what it had once experienced long
  • who belong to the world of movement are passing through what is being placed
• Title: Inner Impulses: Lecture I
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  • us. So many ardent souls have a longing for this world, which has been
  • us, and belongs indeed to this other chapter of Greek history. Here,
  • Greece. See how it develops from the great philosophers belonging to
  • than is usually believed. Recall, for example, how long the whole
  • education, to absorb along with Latin a whole host of feelings and
  • ideas belonging to the Roman age. The result is that our public life
  • am taking Greece and Rome as belonging to modern times) a greater
  • experience. Of course, imagination was no longer present to the same
  • Indeed it was no longer there. Instead, the Roman needed passions and
  • over-spread with the formal element that belonged to Rome. All the
  • came when Rome could no longer understand what she had received, and
  • she no longer desired to understand them. They were felt to be foreign
  • foreign body that it no longer wanted. As a final consequence, the
  • birth, and for a long time Europe could do no more than look back to
  • Christianity and Greece so merged that today we can no longer
• Title: Inner Impulses: Lecture II
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  • fit into the progressive plan of the world. They belong to it and are
  • long before it happens, we shall then not be surprised to find
  • impetus had to be present bearing along with it the after workings, in
  • which was prepared long ago, is nothing more than the great attempt
  • Along with this normal process whereby the scene of action of man's
  • undisturbed along the straight path of evolution.
  • belong in the bodily nature but should develop freely, hovering in and
  • earthly gravity and by what belongs to the body. In his book, Elle
  • long. Each of several nations appropriated the Jesus type and
  • Land. Christ Jesus, who should belong to all of mankind, becomes a
• Title: Inner Impulses: Lecture III
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  • — well, unpleasant things belong to truth. In every case one
  • was reached by one or two steps running along each side. This
  • being who, though he belonged to a much lower hierarchy, was partly
  • world. They still exist subsensibly, belonging to what would be seen
  • soil were murdered by the decadent priesthood, which, though no longer
  • would lead to a point where men would no longer be inclined to look
  • far that he no longer trusts himself to look into his own inner self
  • the world only outwardly, no longer responding to what is reflected
  • moulded in life so that he comes to be regarded only as belonging to a
  • There is really no longer a safeguard today — at least, no
  • our circle the longing to forget often what is most important of all,
• Title: Inner Impulses: Lecture IV
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  • upon this period of the Middle Ages as belonging to the fourth
  • conception belonged to the Middle Ages. Then came the Copernican. We
  • represents the faculty that belongs to those centuries. It is clear to
  • nineteenth century a certain longing has arisen, as if through some
  • The peculiar thing is that this longing took a form that was in
  • less rapidly than longings. It was along materialistic lines that man
  • longer find strength to penetrate into the spiritual world. As a
  • person imagines, that is, the search for the spirit along
  • that belongs to modern times, one learns about the lifeless. Through
  • respectively, what they had become after these remnants had been long
  • longing that had to be satisfied along materialistic paths one reached
  • the spiritual world along the same path that man has entered into
  • find that the world needs a wisdom that, along with being wisdom, also
• Title: Inner Impulses: Lecture V
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  • or a being belonging to some higher hierarchical order. As we know,
  • Lucifer and Ahriman, although they are retarded spirits, belong to a
  • different faculty belonging to the fifth epoch might arise. This
  • things as are here indicated are prepared long beforehand. These
  • of will under the sway of a longing to be alienated from the earth, to
  • longer have been capable of bearing an ego. But as forces in the world
  • up longings to discover it. It was this book that induced Christopher
  • pressing out the lemon, the doing away with it! Egos would no longer
• Title: Inner Impulses: Lecture VI
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  • be prepared long beforehand. One can only recognize how in the
  • realize it. Their blood was no longer to be their own but was to be
  • belong to them but to their great spiritual mission. Whatever wealth
  • they might acquire belonged to no one individual but to the Order
  • longer a will of his own, but used his ecclesiastical power only to
  • Knights Templar, much that does not belong — perhaps even
  • longer knew anything of himself, but when he felt, he let the Christ
  • heretical. The methods of Philip the Fair are, however, no longer
  • youth was ascribed to him, along with all sorts of other things taken
  • living thing. How he longed for a possible expression for the
  • A longing for the full Christianizing of the treasures of wisdom
  • — a longing for the full Christianizing of earthly life so that
  • as it would take too long, but one's eye is first turned to a part of
  • The folly of their fathers, long since buried,
  • Long since 'tis hidden by its wealth of roses;
• Title: Inner Impulses: Lecture VII
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  • denomination, the Anglican Church, to which many people belong; let us
  • lived throughout a long period in a religious communion because a
  • each member of the Order should realize that his blood did not belong
  • We are no longer far distant from the time in which we will understand
  • things. They are out of the question.” But it was not so long ago
  • senseless statement!” This happened not at all long ago; many
  • in those of today, though the connection is no longer known. Please do
  • certain seeds in the soul to guide it along its path in the spiritual
• Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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  • We have seen, for instance, how the West, through a long
  • already travelled a long way in one's investigation, whereas in
  • man. There the longing exists to know how the soul of man can
  • speaks of Jesus it is simply as a path along which one can come
  • whole of humanity. Everything which man can long for or
  • ever has longed for, from out of the Mysteries of all ages as
  • in the age when Jesus appears, humanity had the longing to
  • which lives in this evolution and which belongs especially to
  • And those two things belong absolutely together.
  • no wonder that, on a closer investigation, one no longer finds
  • near to that stream which belongs to the doctrine of Malthus.
  • lived under the impulse of thinking along these lines, even if
• Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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  • Latin was no longer a language only for the educated —
  • belongs to Europe. As a matter of fact, it was not Militarism