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    Query was: man
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

  • Title: Lecture: The Templars
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    • translation from the German of Notes unrevised by the lecturer.
    • The Inner Human Impulse for Improvement,
    • Published in German as:
    • translation from the German of Notes unrevised by the lecturer.
    • The Inner Human Impulse for Improvement,
    • Published in German as:
    • Mystery of Golgotha on the part of modern humanity. First of all, a small
    • their blood, as the representative of that which distinguishes earthly Man,
    • devoted work such as the Crusades demanded, the Templars lived out in
    • of the whole human being in union with the Mystery of
    • outside world, then Man can experience again and again how his own inner
    • the invisible and super-sensible forces of the surrounding world of that human
    • single human being, but turns into objective forces which were formerly not
    • there in the spiritual stream that carried and upholds humanity. These forces
    • world. And inasmuch as this took place, humanity was actually brought a stage
    • historical event. Christian initiation may be attained in the manner
    • outside the body, lived with the spiritual progress of humanity and
    • penetrated in soul and spirit the secrets of the Mystery of Golgotha. Many
    • alone but for all humanity.
    • — more in a super-sensible manner than through external channels —
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  • Title: Inner Impulses: Lecture I
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • made of the relationship of man with the universe. I want to take you
    • that are operative in human evolution, especially those that are
    • historical evolution of humanity.
    • seen from recent studies, we call them luciferic or ahrimanic,
    • normal and regular manner, and also what has remained from the past.
    • understand how man, standing in the midst of present evolution, can
    • man.
    • one party as a rabid Germanophile, whereas others say I have no
    • understanding of the German nature and am able only to understand the
    • us. So many ardent souls have a longing for this world, which has been
    • the object of deep study by so many distinguished minds. In fact,
    • many remains of Greek culture. We know, on the one side something of
    • the Romans.
    • chapter, which speaks about an infinite treasure of human experiences,
    • Heraclitus, Parmenides, Anaximander, Anaxagoras, — to Socrates,
    • who heralded a new age, and finally to Plato, who raised man in such a
    • “immortal part” the element of man's soul that passes
    • manner, taking them right out of reality, but the men of the fifth
    • present age than does Greece. Many souls among us are seeking the
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  • Title: Inner Impulses: Lecture II
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    • The Influence of Luciferic and Ahrimanic Beings on Historical
    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
    • human, not luciferic, wisdom. At any rate, the luciferic powers have
    • work so strongly on the human beings of the Greek civilization that
    • been able to lift the Greeks and a great part of humanity out of human
    • had failed to do in Atlantis. Humanity, at the stage it had then
    • earthly gravity did not exist, but where human beings would dwell with
    • body, which would contain those members of humanity who had reached
    • philosophers — Heraclitus, Thales, Anaximenes, Anaximander,
    • at all without the help of the ahrimanic beings. In all their
    • ahrimanic beings disappointed in Rome and the way it developed. The
    • earth-planet and the ahrimanic beings wanted to contribute their
    • efforts to the end that the Roman civilization would assume a
    • particular form. The ahrimanic beings exerted their strongest efforts
    • ahrimanic powers want to accomplish in Rome? They wanted to establish
    • a Roman Empire that would extend over the whole of the then known
    • world, embracing within it every human activity. It would be directed
    • individuality. Every people and human being would comprise merely some
    • ahrimanic powers desired, because in Rome, too, something was working
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  • Title: Inner Impulses: Lecture III
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • that are hidden behind the threshold of knowledge from modern man is
    • I have said, however, modern man is much too weak in courage for that;
    • by modern man when a veil is drawn over certain processes that are
    • that man does not understand certain things that thrust themselves
    • are, in fact, not understood at all by modern man. In a way, he is
    • Modern man, with his experience of what happens around him and of what
    • to the man of today, and under normal circumstances he knows little of
    • impulses of humanity living and working beneath the soil.
    • paper. Why is all this so? In the first place, because the ahrimanic
    • greatly disillusioned through the Roman evolution, as we described in
    • Atlantis. I also indicated how a certain ahrimanic attack was launched
    • are not there. Because what the ahrimanic powers took in hand in the
    • This spirit had gradually assumed an ahrimanic character because he
    • already ahrimanic there.
    • “Tao,” which is still preserved in China. An ahrimanic,
    • instructions and commands. This spirit was called by a name that
    • sounded something like Taotl. Taotl was thus an ahrimanic
    • one who did not descend to physical incarnation. A great many men were
    • completely ahrimanic character. It had a quite definite purpose and
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  • Title: Inner Impulses: Lecture IV
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • studies. This thought can be expressed as follows. Human history can
    • way. Modern science, which has been pursued by mankind — rightly
    • is revealed, that is, the meaning of life and all human activity
    • insofar as the revelation is necessary to man. We also seek in this
    • If we consider the evolution of humanity only in the way that ordinary
    • elsewhere — we then easily arrive at the idea that human
    • consisted of man as we know him today and has always progressed more
    • sees historical evolution in such a way that the human being remains
    • humanity changes considerably as time passes. The man of the tenth or
    • the man of the present time than is believed today when people are so
    • little inclined to look into mankind's evolution. If one considers the
    • thinking and the very manner of life, then this difference becomes
    • manifest not only among the educated in whom problems of world
    • essentially different being inwardly from the man of the eighth, ninth
    • It is, however, conveniently prejudicial to believe that human history
    • proceeds without leaps. Such is not the case. Human history advances
    • nineteenth, humanity was evolving quite distinct faculties that were
    • human evolution in an earlier century than the one in which they did.
    • The progress of human evolution is just as organic as individual human
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  • Title: Inner Impulses: Lecture V
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • phenomena of human historical development. The so-called fourth
    • post-Atlantean epoch, during which the Greco-Roman culture developed
    • manifest in European culture of which we heard, for instance, in
    • When we picture the nature of the Greco-Roman epoch, it appears to us
    • human culture during the period of Atlantis. It has often been said
    • Greco-Roman culture constituted a deep disillusionment for the
    • luciferic and ahrimanic powers. The luciferic and ahrimanic powers of
    • the hierarchy standing nearest to the human hierarchy, desired that
    • the intention of the luciferic and ahrimanic powers that everything
    • be merely repeated during the Greco-Roman age. (You can read about
    • This plan was frustrated inasmuch as humanity was raised to a higher
    • and great in Greek and Roman culture constituted a spiritual
    • disillusionment for the luciferic and ahrimanic powers. Through their
    • In Roman culture, on the other hand, Ahriman's aim was to help
    • Luciferic by shaping the Roman Empire and what followed it in such a
    • human beings. In this way he would have been of assistance to Lucifer.
    • himself, as it were, Ahriman, working in the Roman Empire, set out to
    • state organization. Thus do Ahriman and Lucifer play into each other's
    • egoistic sense in the people of the Roman Empire of the concept of
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  • Title: Inner Impulses: Lecture VI
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    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • call the luciferic and ahrimanic powers play their part in the
    • historical growth of mankind. We have seen how what is to be carried
    • impulses, too, of man's social life, something is present that can
    • faculties of mankind have evolved in the whole European cultural life
    • concentrated and clearest manner what the impulses of our time ought
    • activity of man in the future. He has concealed in his fairy tale what
    • he knew of the spiritually hidden active forces at work in mankind
    • a poem of mankind, point again and again to forces lying deep below
    • luciferic-ahrimanic powers when one goes back into the time when the
    • spiritual tendencies were born out of human evolution. In doing so, we
    • life there between what are called the luciferic and ahrimanic powers.
    • themselves to work together in the most intensive manner to bring
    • power three times as great as themselves, it was commanded that they
    • become earth weary, and that earthly humanity may become mechanized.
    • possibility of a sharp intrusion of ahrimanic powers in Western
    • human personality ruling the West who can actually be said to have
    • the immoral, power of gold. He was a man who could definitely use for
    • and extraordinary degree of cunning and the most evil ahrimanic
    • time, it creates knowledge, although of an ahrimanic order. So it was
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  • Title: Inner Impulses: Lecture VII
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    • The Education of Man through the Materialistic Conception.
    • by the luciferic eastern campaigns of Genghis Khan and the ahrimanic
    • Henry VIII and Sir Thomas More. The Education of Man through the Materialistic Conception
    • wisdom-filled guidance, exists in the historical evolution of mankind
    • civilized humanity's present-day thinking and feeling, the social
    • sentiment and thinking is essential to mankind, a transformation of
    • many ideas, perceptions, feelings and will impulses; spiritual science
    • Official history today is really of little help in making a man
    • in what might be called the simplest and most convenient manner,
    • denomination, the Anglican Church, to which many people belong; let us
    • Faith, as he called himself, that is, of the Catholic faith emanating
    • and power separated the English Church from the Roman Catholic Church.
    • but the Church in England was to be cut off from the Roman Catholic
    • divorce. Thus, in order to obtain a different wife, this man founded a
    • So we have the outer historical fact that many millions of people have
    • denied that many thousands of people, since the divorce of Henry VIII
    • questionable manner. This implies that something can arise in history
    • healing of soul to many thousands of people. One must only follow
    • been set up for humanity. He observed how again and again people say,
    • of humanity they are not to be counted upon. So may the good God grant
    • Maximum number of matches per file exceeded.
  • Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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    • The Inner Human Impulse for Improvement, Goethe and the Crisis in the
    • Nineteenth Century, published in German as, Innere Entwicklungsimpulse der
    • which have lived in human evolution — certain things
    • the modern development of humanity. We have had to go very far
    • nature of the Graeco-Roman epoch, which as we know, was a copy
    • Equality. Many such impulses as have been born in the course of
    • something which man knows and learns to produce through his
    • modern humanity the intellect is separated from outer
    • perception and it works in the inner being of man; but it works
    • development, of permeating human life more and more with purely
    • and, when it comes to man, of studying what relates to the
    • Birth of man and to Heredity. One can best understand Western
    • investigated; and out of all of this man himself was explained
    • man, as he was thought to have developed, from a purely
    • animal existence. One must say: To understand the birth of man
    • the West to investigate the natural connections of physical man
    • East to understand Death. “How does man maintain himself
    • East as the question concerning the natural Affinity of Man and
    • the Birth of Man is for the West. Just as in the Western World
    • Man.
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  • Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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    • The Inner Human Impulse for Improvement, Goethe and the Crisis in the
    • Nineteenth Century, published in German as, Innere Entwicklungsimpulse der
    • only exists in man's body up to 6 per cent. 90 percent of man's
    • body is water; and so you see, man is, really a pillar of
    • soul of man through the Life-Ether, and the firm solid earthly
    • elements then exist in man's body as a basis for grasping these
    • that a person living in that age was quite different from a man
    • humanity to-day. Without something further, it is not
    • the unconscious as well as the conscious faculties of man. As
    • selection which meets us in Darwinism, is applied to man
    • question is discussed as to how the healthy man can find a
    • seeking to drag certain complexes out of the human organism,
    • man. These beings attract forces for man's lower desires,
    • sexual and otherwise; and through them the lowest powers of man
    • the stimulus of beings who excite the lower nature of man. They
    • from the aspect of man's lower desires, right on from Freud to
    • “Evolutionary Forces now active in Man,” 1884
    • powers of man to a spiritual world, but only an attempt to
    • a demand on them, and was therefore excluded. In the
    • is an educated Chinaman, at the summit of Chinese culture. He
    • Maximum number of matches per file exceeded.



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