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• Title: Lecture: The Templars
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  • a wealth of picture and in wonderful imaginations, Wolfram von Eschenbach
  • you have the explanation of how it came about that Galvani discovered
• Title: Inner Impulses: Lecture I
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  • civilization utterly devoid of fantasy and imagination in every sphere
  • Greek spiritual life that comes from the old imaginations of the
  • experience. Of course, imagination was no longer present to the same
  • hear behind his language the echoing of the life of imagination.
  • invent rights and extirpate wrongs. Here is a nation whose men trace
  • world history find their explanation in opposites.
  • Justinian, who was a sort of incarnation of the Roman-Latin element,
  • Then another epoch followed after an epoch of stagnation, of which
  • men through his living imagination, or from his inheritance of living
  • imaginations, Rome formed a definite concept that first came to life
• Title: Inner Impulses: Lecture II
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  • Imaginations as the Task of Our Time. Genghis Khan and the
  • The Influence of Luciferic and Ahrimanic Beings on Historical Development. The clear Perception of the Sensory World and Free Imaginations as the Task of Our Time. Genghis Khan and the Discovery of America
  • seen, directed to carrying over the ancient imaginations of the
  • their imaginations, refined and distilled to fantasy, should fill
  • have consisted entirely of those subtle imaginations that had become
  • imaginations refined to fantasy, if these enticing imaginations had
  • post-Atlantean age with all the more determination. Here is the point
  • seen, after fantasy and imagination had taken possession of humanity,
  • illumination of a vision standing behind it. We need not imagine that
  • The other task is to unfold free imaginations side by side with the
  • this task. Free imaginations as sought through spiritual science means
  • imaginations not as they were in the third post-Atlantean age, but
  • unfettered and undistilled into fantasy. It means imaginations in
  • spoken of it in my explanation of the primal phenomenon. His is a
  • but also for free imaginations.* What he has given us in his
  • imaginations in the wonderful drama, Faust.
  • visions on the one hand and an objective imagination which begins with
  • come from free imaginations will have to be included in this primal
  • order to find the imaginations for outer activity and outer knowledge.
  • me.” He means by this how the imaginations arise in him.
  • Maximum number of matches per file exceeded.
• Title: Inner Impulses: Lecture III
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  • unfolding in our thought and deed of free imaginations and an attitude
  • one who did not descend to physical incarnation. A great many men were
  • feel in himself the inclination and desire to apply them on earth in
  • come down to physical incarnation but also could be perceived by men
  • his previous earthly incarnations been initiated as described above
  • earthly existence and successive incarnations.
  • “nation,” in particular, stamps a man with nationality
  • He is then judged in accordance with this nationality and is thereby
  • certain nation rather than for his own character and qualities. This
  • within national boundaries, which would become impassable in the
  • the world only inwardly in free imaginations. All this is in its
• Title: Inner Impulses: Lecture IV
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  • Pope should excommunicate a whole nation,” and energetically
• Title: Inner Impulses: Lecture V
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  • imagination and thoughts, and through the will, which, in turn, was
  • inspired, by fantasy and imagination. We must realize that this
  • gradually have become weary of the earth, would lose their inclination
  • fantasy and imagination in the Greeks, which also influenced their
  • imagination where his soul would be alienated from earthly existence,
  • development of the gift of free imagination that arises in complete
  • free imagination.
  • Goethe spoke of the primal phenomenon and also of free imagination.
  • was the designation of the Great Spirit in the time of Atlantis. The
  • without any inclination to return. So the culture of the earth would
  • Being may be expressed by a combination of syllables that approximate
  • imagination of the Europeans concerning the Western Hemisphere. Marco
  • different efforts to discover principles of national economy,
  • be worked out in great imaginations, of which examples are to be found
• Title: Inner Impulses: Lecture VI
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  • the unfolding of the will toward other men. To the nation, Philip
  • descended, and also to souls who are still above awaiting incarnation,
  • countless persons in the nation would also look on that as something
  • imaginations of Goethe. Goethe knew the secret of the Templars. Not
  • inappropriately perhaps, the nationality of the man who is then led to
  • doctrine of reincarnation, of repeated earth lives, lies in Goethe's
  • knowledge of reincarnation, of repeated earthly lives. But Goethe is
  • wonderful feeling of internationalism is poured out in Herman Grimm's
• Title: Inner Impulses: Lecture VII
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  • denomination, the Anglican Church, to which many people belong; let us
  • life, but the discrimination that one employs to the full in material
  • will be added, and only from a combination of the two will a later
  • One comes, however, upon all sorts of peculiar explanations, like the
  • cannot be communicated to anyone. If the explanation that people
• Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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  • culmination of these questions in the West.
  • nation. I refer to the “Life of Jesus” by Ernest
  • consideration the idea of reincarnation. And they came to see
• Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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  • become possible for free spiritual Imaginations to arise in the
  • Imaginations.
  • nationalistic principles, all this has the aim of acquiring