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• Title: Lecture: The Templars
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  • in quite another way. But the spiritual power, the spiritual impulse that was
  • observes history concretely in its spiritual development can see quite
  • to come. Only under certain quite definite conditions can one learn anything
  • ether body travels quite a different path from our physical body. After we
  • was quite different from what it is now. You will know from the descriptions
  • the sole influence working in history, quite a different evolution would have
• Title: Inner Impulses: Lecture I
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  • Accordingly, you will not be surprised to see that I am quite aware
  • Rome, however, became great in quite another sphere, one in which the
  • With the Roman-Latin language it is quite another thing. Even in Roman
  • on the world and life in such a way that we see things quite
• Title: Inner Impulses: Lecture II
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  • because they expected something quite different from it. Think what
  • with reality. They must get busy, like Goethe, and, working in quite a
  • gaze quite selflessly to the outer world to work in it and to gain
  • as Jacob Boehme, quite soon after the fifth post-Atlantean age began,
  • what was happening quite rightly in the normal course of progress.
  • really physical pains that I am quite unable to define. Such is my
  • call inspiration and I quite often openly call illness.
  • quite unable to define.” Then, when he beholds this giant artist
  • It would be quite possible in this connection to study many other
  • to which he attaches something quite different. Thus, Strauss
• Title: Inner Impulses: Lecture III
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  • powers have something quite different in mind for the fifth
  • the discovery of America, quite special conditions had gradually been
  • completely ahrimanic character. It had a quite definite purpose and
  • secrets through initiation in a quite definite mood of soul. He had to
  • These murders, however, had to be committed under quite definite
  • mysteries lived for the quite specific purpose that I have indicated
  • quite die out even there because other and different mysteries were
  • examines the matter with occult means. This being set himself a quite
  • this life of Jesus. Such a work was written out of quite definite
  • of existence quite differently from the way in which it is possible to
• Title: Inner Impulses: Lecture IV
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  • want to touch quite briefly upon a leading thought that has been brought
  • nineteenth, humanity was evolving quite distinct faculties that were
  • really quite foolish to accept anything so imperfect as the Ptolemaic
  • quite evident to those who have an inner comprehension of what lives
  • reason thought was quite unable to penetrate below the surface.
  • Something quite different would have been expected.
  • originate from quite another soul. In reality, a network of spiritual
  • quite definite consciousness had been prepared and developed in the
  • knowledge can be imparted, as you know, and that only on quite
  • Hung Ming is quite convinced that European culture must go under if
• Title: Inner Impulses: Lecture V
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  • At the very outset let us be quite clear that the course of evolution
  • Mongols were not conquered but remained the victors. Then, quite
  • Thought about happiness and prosperity is, of course, quite justified.
• Title: Inner Impulses: Lecture VI
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  • uninhabited, those powers who desired this, set to work quite
  • quite remarkable way this devilish instinct of Philip's harmonized
  • that, a considerable number. Something quite remarkable and powerful
  • death worked there. If we wished to designate, not quite
  • One book, however, stands out in a quite unusual way. These are Herman
  • something quite remarkable. In fact, in a certain respect it is not at
  • studied him, read, digested, translated him, has quite familiarized
  • If sometimes they are rightly understood, it must be in quite another
• Title: Inner Impulses: Lecture VII
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  • Catherine of Aragon, was divorced from him and, considered quite
  • Thus, a kind of Reformation took place that was of a quite
  • this external creation of a religious communion something quite
  • however, they were exposed to quite special danger when their
  • to inner connections. For instance, a man who looks at things quite
  • etc. The planets carry out quite complicated movements in universal
  • after death?” This seems to be quite plausible, this idea that it
  • arise again in the same way. They will arise quite differently. But a
  • centuries. Quite different practical operations, practical mastery of
• Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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  • must rake this quite clear to ourselves. With the 5th Post
  • (verstand) but that was of quite a different nature from our
  • century, really entered upon a quite definite crisis. That
  • spring from quite different impulses than have the social
  • make popular certain quite definite views. We know also that
  • one did not always say it quite so clearly. In short, a View of
  • never he quite killed, — things that they knew were
  • her entirely in their own hands, but that never quite succeeded
  • experience something quite different to-day from that Bureau of
• Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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  • Etheric body and Earthly elements was quite different from that
  • that a person living in that age was quite different from a man
  • through the whole organism — one sees colours quite
  • differently, feels warmth quite differently, one feels
  • quite differently; blue was then far more complicated, —
  • speaks quite differently from one who has taken up
  • Ku Hung Ming, stands in quite a different position from the
  • of Qo Ho Ming one can see that his intellect works quite