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• Title: Lecture: The Templars
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  • purpose and will of existence, we must also learn to understand how the most
  • their descendants. You will accordingly understand that this mystery of how
  • to be understood if one would acquire an inner understanding of modern
  • understanding one has already of the French Revolution, in addition to the
  • history, we must also understand the spiritual effects of materialistic
  • with understanding the events of history.) The French Revolution strove for a
  • death — what is lived out here, that one can understand. (Even that of
  • course is not yet entirely understood; nevertheless one can understand it
  • capable of understanding them, but only confused and falsified them, because
  • soul is able to follow the other with an ever-growing understanding and with
  • human generation will understand how the three ideals of Brotherhood, Freedom
  • understand that Man carries in him this threefoldness of body, soul and
  • unable throughout the 19th century to understand this, was a result of the
  • an understanding of Man as a trinity and to a reconstruction of earth life
  • thing. And this is the reason why we can understand absolutely nothing at all
  • understand that he has to pass through the next point, which reverses
• Title: Inner Impulses: Lecture I
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  • certain things that can open the way to an understanding of how this
  • understand how man, standing in the midst of present evolution, can
  • strange position today because of the possibility of misunderstanding,
  • understanding of the German nature and am able only to understand the
  • that there may be some difficulties in understanding me. Regardless of
  • trying to understand the coarser ideas of outer material reality.
  • post-Atlantean age. An understanding of them can throw a flood of
  • we must do if we really want to understand things rightly. Placed side
  • antipathy if we want really to understand them. It is important to
  • understand them because they play so large a part in our cultural life
  • Roman civilization. Nevertheless, the way in which we understand right
  • came when Rome could no longer understand what she had received, and
  • she no longer desired to understand them. They were felt to be foreign
• Title: Inner Impulses: Lecture II
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  • at which we must gain an understanding of the forces that are
  • operative in our age, insofar as such an understanding is possible
  • understand these attacks will become ever greater. At the beginning of
  • To understand how these powers work in the fifth post-Atlantean age,
  • Goethe had a beautiful understanding of this clear perception, which,
  • understanding.
  • saying, you will then be able to understand much of what has come
  • understand that it is only in a limited way that I can speak of the
  • deepest interest. The kind of understanding men have of the nature and
  • examples of various kinds of understanding of His nature and being
  • understanding of Christ that culminates in what Soloviev wrote about
  • If you want to appreciate rightly Renan's book, to understand it as a
• Title: Inner Impulses: Lecture III
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  • that man does not understand certain things that thrust themselves
  • protected from understanding them because he can only properly evolve
  • for his understanding of these events, however, have already begun to
  • feeling the need to understand the individual character of those
• Title: Inner Impulses: Lecture IV
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  • that can contribute to a wider understanding of what has already been
  • one's understanding the facts that have been presented in our recent
  • earthly evolution, man would only understand the dead and lifeless.
  • All understanding of life and the living, to say nothing of the
  • time. They understand why it is that since the middle of the
  • efforts to make men understand that there is a spiritual world around
• Title: Inner Impulses: Lecture V
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  • understandable that they are repeatedly disillusioned, but their
  • green feathered serpent, this indicates to those who understand such
  • existence on the earth, and to understand the concrete facts. In many
  • especially in Western Europe; only so will you be able to understand
  • processes of the human being. Those who understand the connections
  • In this way we must endeavor to understand how real and concrete
  • understand many things. Only you must not give way to the delusion
• Title: Inner Impulses: Lecture VI
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  • understanding. I have already shown in certain respects how the
  • culture toward the understanding of Goethe's personality. We can, of
• Title: Inner Impulses: Lecture VII
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  • understand why the things that go on around him are as they are. For
  • know them in their deeper meaning. One can understand why this
  • extraordinary has been brought about. In order to understand this, we
  • to understand and deal with the materialistic relations of the world,
  • arising from their temptations, was understandable, but they also
  • described if one would fully understand among what thoughts a man born
  • We are no longer far distant from the time in which we will understand
  • not understand this as if I wished to give the actual point in time,
  • through the spiritual understanding of its fundamental character and
  • how it is only through a true understanding of what has happened that
  • an understanding can also be reached of what has to happen. In
  • then it will be easier to understand our sorrowful present and also to
  • understand how humanity must gradually prepare a different karma for
• Title: Impulses of Utility: Lecture I: Western and Eastern Culture, H. P. Blavatsky
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  • understand how, from out of the Atlantean civilisation, there
  • course on a higher stage. And then we tried to understand the
  • Birth of man and to Heredity. One can best understand Western
  • animal existence. One must say: To understand the birth of man
  • East to understand Death. That same effort is employed in the
  • East to understand Death. “How does man maintain himself
  • develop towards the overcoming of life. One understands this
  • civilisation, it is a question the whole time, of understanding
  • understand the real eternal needs of the human soul, it
• Title: Impulses of Utility: Lecture II: Utilitarianism and Sacramentalism
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  • even possible to understand the elements of Greek civilisation.
  • understands such figures as Aeschylus, Sophocles, Heraclitus,
  • one's hand when one grasped it. You can understand that the
  • from the way it is experienced to-day. If one understands this,
  • one can understand how it is that the Greeks spoke differently
  • science, — than it is for the understanding of Spiritual
  • without understanding them. If one reads this interesting book