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    Query was: dream
  

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• Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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  • finds its way into our dreams. We must only be able to estimate
  • the dream-formations truly. We say, Dreams are
  • school, I dreamt I was walking past yonder lake, and in the
  • dream I asked the lake what kind of a job it had. And the lake
  • young human being the dream can still work helpfully. The
  • dream, which in this instance came to the boy's consciousness,
  • instruction. In the sub-consciousness the dream is
  • This explains the forming of the dream in the boy's
  • this case the dream is indeed a reminiscence; it follows in the
• Title: Karma of Vocation: Lecture III
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  • through a thorough study of the puzzling world of dreams,
  • pronounced in Goethe. He is, as it were, dreaming during a
  • always fall into a deep, dreamless sleep. It is seldom that
  • anyone dreams consciously in this way during the life of the
  • day, but people like Goethe pass into a state of dreaming even
  • other people become, in a certain sense, dream-forms of life
  • astral body when we do not dream. But since Goethe not only
  • experienced this unconsciously, but also dreamed it, he could
  • express it in Faust. He dreamed this experience and in
  • experience unconsciously as does the dream to deep sleep on the
  • creations of other men as dream to dreamless sleep.
  • stage of dreaming. If we were able to awaken only to the stage
  • of dreaming, we would experience tremendous things and would
  • everyone were to dream the way Goethe dreamt Faust,
  • which is an utterly different kind of dreaming — the moment
  • everyone were to dream his connection with the external world,
  • because many people, although not really dreaming, imagine that
  • Schiller was also an important poet who dreamed much in the way
  • profound mystery-truth: not all people can dream in this way.
  • The forces with which they dream must first be applied in the
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• Title: Karma of Vocation: Lecture IV
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  • complex potentialities that no one would have dreamed of before
• Title: Karma of Vocation: Lecture V
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  • dreams. We must learn, however, to judge the formation of
  • dreams in the right way. When people say that they are
  • “Yes, indeed, and after the teacher told us this I had a dream
  • in which I was walking by the lake over there and in my dream I asked
  • not necessary. The boy was still young, and his dream could
  • still work in a favorable manner on him. This dream worked in
  • of the teacher from his soul. Thus, the dream took on a form in
  • influences of such teaching. Here the dream is a reminiscence
• Title: Karma of Vocation: Lecture VIII
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  • through his medical studies as if he were in a dream, nor did
  • had a dream in which he saw himself walking over burning coals
  • professor. He related this dream and also wrote of it in many
  • this dream, the cathedral had actually burned down.
  • there that Giambattista Doni in his letters on dreams wrote
  • that Galileo had the dream of which I have told you; this was
  • the dream where he was walking over glowing coals and ashes.
  • The Cathedral of Pisa burned at the time Galileo had his dream,
• Title: Karma of Vocation: Lecture X
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  • merely in a dream, but in a dream-like image that signified
  • in the ancient atavistic, dream-like clairvoyance and people
• Title: The Cyclic Movement of Sleeping and Waking
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  • Once the mysterious world of dreams is more accurately studied,
  • environment i.s only more alive; he dreams it—he is like
  • a man who, instead of 'sleeping like a log,' dreams in his
  • sleep. It is rare for a man to dream thus consciously
  • into a kind of dreaming during their waking life. What for
  • speak, the dream-woven forming of life.
  • dreaming. Only Goethe did not experience it thus
  • unconsciously; he dreamt the experience, and was therefore able
  • to express it in his Faust. Goethe dreamt the
  • ordinary men experience unconsciously, like dreaming and
  • different —this is the full reality! Like dreaming
  • dream, our connection with the surrounding World. We need only
  • awaken to the level of the dream; then we should
  • human beings were to dream in the way a poet like Goethe dreamt
  • his Faust, —the moment every one were to dream his
  • dream— imagine that they dream, and go about parroting
  • Schiller, too, was a poet, and he dreamt many things in the way
  • standstill. Therefore, not all men can 'dream' in this way. It
  • dream must still be used in the outer World to other ends,
  • standstill if all men were to dream in this way.
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