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• Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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  • the prejudices of himself and other people, and many other
  • for Faust to free himself from Mephistopheles. Faust comes to
  • Homunculus. Homunculus himself, once more, is brought into
  • very end do we see Faust gradually free himself from
  • what the soul itself has preserved in the immediate
  • given herself up to it — if it had been fulfilled —
  • not know why. He knows it least of all. One who busies himself
  • Consciousness says to itself, ‘I want nothing more;
  • planes of evolution of the Earth itself, and is, moreover,
  • question of investigating the animal slime itself. The point
  • realms, it proves itself appallingly unsound.
  • himself. He should have enlightened his son more wisely than
  • there works on. There is really a kind of self-corrector in the
  • whole conduct and appearance as it expresses itself in
  • himself. In this way it is easy to make the mistake of
  • of life how the human being places himself through his Karma
• Title: Lecture: Matter Incidental to the Question of Destiny
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  • always well to be unsparing in self-knowledge and
  • self-criticism, and most of all with respect to the virtue of
  • itself is obstinate when we try to elaborate ideas according to
  • himself to the manufacture of steam ploughs. Indeed, he became
  • magnificently described. He himself is in the first train to
  • ruined by the very work which he himself created. This poem, I
  • hypothesis, for when such a thing occurs, Karma works itself
  • instance, there is a modern lawyer, known to myself and to
  • the job yourself? At the moment we are without a Director at
  • end of the matter was, the post was offered to himself. But
  • he himself — as judge or public prosecutor —
  • himself. Imagine the judge's situation. But he falls
• Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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  • are always such as to be strong enough, for life itself really
  • himself — to convey such qualities to his
  • man ceases, from this moment onward, to develop in himself
  • in other respects deports himself — you can see the
  • is destined to place himself into this cyclic evolution
  • a man to see himself in real connection with all that is going
  • course of ages? He asked himself this question, and he replied,
  • thinker Herzen made himself thoroughly familiar with
  • myself happen to want to say. What I express, is said in
  • the dark, one can work among them most effectively oneself. One
  • knew this, would presently bestir himself to approach true
  • the blue sky. (For her appearance made itself felt, long before
  • indeed as Hamlet says of good and evil: Nothing in itself
  • swept out of the world, — if I had let myself in for what
  • reckon with a personality like Annie Besant, who herself
  • the pursuit of Spiritual Science. I myself
  • Chinaman can give, now that in Europe herself they no longer
  • care and attention all that sets itself up to-day as
  • himself is placed in the world. This, too, is necessary, if we
• Title: Lecture: The Relation of Man to the Hierarchies
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  • nothing between himself and the Godhead. Man shall live in this
  • whether a man imagines that he of himself can find the way to
  • Thence we come down to man himself. Man, as he now is on
  • am looking up to my Angel,’ but says to himself, ‘I am
  • gives himself up to this inward illusion something
  • hand-in-hand with this socially selfish devotion to the
  • these self-centred notions by describing the successive epochs
  • himself, if I may put it in these words. Of course, if one
  • Christ’ or ‘Lord, Lord’ (as Christ Himself
  • one save to those who were together with him in the self-same
  • of, out of the reality itself, or in mere words. Alas, one can
  • itself, if I may say so, by its own inherent virtue, had a kind
  • himself would run the risk of falling completely under the
  • selfish living-in-his-own-soul alone. There is a true word in
  • to know what it is to get beyond this self-centred limitation
  • of each man to himself. In the Spirit of our Time we must get
  • by means of the machine, and that is all. But to give oneself
  • negative superstition humanity to-day gives itself up
  • They meant that space itself always wants to be filled with
  • modern age, and man himself began to rarefy the air; to get rid
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• Title: Karma of Vocation: Lecture I
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  • Oneself into the spirit of the past,
  • he is thereby associating himself with Goethe, who is renowned
  • associating himself with Wagner, whom Goethe sets up as a foil
  • that period. Early on, he becomes a self-sustained personality,
  • unlike so many others, he does not excessively identify himself
  • having busied himself with the sciences, having experienced
  • had immersed himself in mystic, occult writings and sought in a
  • and to open himself to the influence of
  • Herder bore it brilliantly within himself; that is, the
  • what constitutes the human being himself, not how he is put
  • himself in Frankfurt through an exhaustive study of Swedenborg.
  • manifestations and simultaneously expose himself to its
  • himself completely therein. Then he becomes involved in another
  • he has bound himself by an oath not to take any further part in
  • himself. When one reads the autobiography of this man, I will
  • itself directly to him. To be sure, he continued to stand on an
  • he had to draw health-giving forces from his inner self
  • he wrote himself free of this whole temper of the age, which we
  • sense, live within himself in polaric contrasts. He went through
  • the Werther sickness and wrote himself free of it through
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• Title: Karma of Vocation: Lecture II
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  • rather self-evident that America would have been discovered
  • himself.
  • as it were. He sustained himself as long as possible only by
  • was profoundly inclined to occupy himself with super-sensible things.
  • of Goethe, and what manifests itself ethically, morally,
  • tendency to isolate himself from the world to some degree was a
  • lays himself open even to historic events without forcing them,
  • last time he went to Sesenheim, he met himself; you can read of
  • Long afterward he related how he then encountered himself,
  • Goethe meeting Goethe. He sees himself; he drives out to
  • wearing the clothes in which he had seen himself many years
  • meets himself? Now a man who has an experience in his etheric
  • karma with Friederike of Sesenheim, and he met himself as a
  • These words by Faust himself are passed over too lightly. One
  • Oneself into the spirit of the past,
  • no other way to protect himself than by writing the
  • feeling. Such a person comes to the point of saying to himself
  • assiduously, he could refresh himself by partially sleeping off
  • himself so much in events but responds to them more than at an
  • lazy truth and one that is itself asleep since it is nonsense.
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• Title: Karma of Vocation: Lecture III
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  • external world occurs as has been described, it makes itself
  • dominant reason into consideration tell yourself this: “We are
  • post-Atlantean period made itself felt in an ever increasing
  • itself. You can form a faint idea of what would happen if you
  • these effects. This stream manifests itself in such a
• Title: Karma of Vocation: Lecture IV
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  • period, in which the individual freed himself from the will of
  • it. To place oneself rationally within the course of evolution
  • man himself; it becomes more objective. Through this
  • of expressing itself according to the model of wisdom to be
  • may easily consider himself unusually clever with the ideas he
  • individuals like himself. Evil minded people will produce quite
  • human soul with what it takes into itself from impulses
• Title: Karma of Vocation: Lecture V
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  • was able to free himself from Mephistopheles only at the end of
  • see how Faust gradually frees himself from Mephistopheles. Even
  • least of all he himself. Someone who deals with such a “science
  • the consciousness itself is behaving quite differently. In view
  • self-correction in man, and we must pay attention to this
  • astral body manifests itself in a special way by working back
  • how the human being has placed himself in the world by means of
• Title: Karma of Vocation: Lecture VI
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  • correctly put himself into the nature of those phenomena that
  • quite unsparing in testing ourselves and our self-knowledge,
  • abroad to England. There he devoted himself especially to the
  • itself in the fifth post-Atlantean epoch will raise profound
  • thrust itself upon us when we do not disdain acquainting
  • He had proven himself everywhere, and it was well known that he
  • himself, being just as competent as the director of the theater
  • may unveil itself to you. By contrast, if you simply trace the
• Title: Karma of Vocation: Lecture VII
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  • integrates himself in a way into the social order of life.
  • a previous vocational life manifests itself in the physiognomy,
  • himself or herself in a connection with what is taking place
  • present age advance? Where does what has forced itself as a
  • had in a certain way elevated itself up above the immediate
  • acquainted himself
  • forth what I myself believe, but that what I have expressed is
  • and evil: Nothing is good or evil in itself, but man makes it
  • myself observed how a representative of the Theosophical
• Title: Karma of Vocation: Lecture VIII
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  • himself through his accomplishments, he no longer felt entirely
  • contemporary to whom it was told by the man himself. Moreover,
  • had a dream in which he saw himself walking over burning coals
  • drive himself so hard. He had to give many private lessons,
  • present itself when the right honorable Aeneas, with his
  • him from every one of his loyal servants, I feel myself,
  • these. I would hope to do this perhaps to the honor of myself
  • devote himself entirely to his studies. For a time things went
  • great man. He himself — it was on February 3, 1613 — composed
  • the text for a masquerade in which he represented himself as
  • himself. The boy pursued his studies in Latin and Greek with
  • represented himself as Jupiter enthroned on the clouds, and it
  • these traits; that is, a certain self-consciousness and from it
  • prolific as Johann Sebastian himself. That is to say that what
  • felt myself overcome immediately by an inner barrenness. I
  • me, evoked in me a sort of ecstatic impulse to self-destruction
  • “Surrender yourself for a moment, without resistance, to the
  • man, who has taken into himself something from spiritual
• Title: Karma of Vocation: Lecture IX
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  • whatever between himself and the Godhead, but to live in the
  • a direct connection with his god only out of himself. When you
  • which the spirit of their own time presents itself to them.
  • brings down upon himself cosmically. A person disinclined to
  • of the progressive beings. But one cannot so conduct oneself in
  • self-evident. This is possible when a person utters the name,
  • because a person thus exposed himself to the danger of being
  • be brought about by means of it. But to give oneself up to such
  • is negative superstition. Humanity abandons itself completely
  • gains the possibility of establishing himself as a demon even
• Title: Karma of Vocation: Lecture X
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  • apply himself solely in egoistic fashion to his own creed.
  • soul must find the way to Him for himself with those means that
  • made itself known through this ghost, as we may call it, of the
  • entire field of religious studies, which deems itself justified
  • the ancient mysteries, this process of elevating oneself to the
  • beyond the human, whereby the human soul lifted itself into the
  • next subordinate hierarchy, man himself. When we recall how the
  • new way to relate oneself to religious life. Where had the
  • the form of the Roman Caesars, been found? In man himself; no
  • worshipper himself, obviously; this had arisen from man; it
  • ceases to be a human being if he permits himself to be
  • intention? In this mirror the human being can lift himself up a
  • on earth. Man would have spiritualized himself in an entirely
  • eighth sphere, whereas it really is the force itself, the
  • who took upon Himself for the evolution of the earth all that
  • earthly, I separate myself from the divine. From this I can be
  • himself. He is the one God who descended to earth and took away
  • nature dies. Christ offers Himself as the Lamb of God, who
  • takes the lower nature into Himself in order to redeem it.
  • reality that projects into maya, but isn't maya itself.
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• Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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  • youth he underwent certain experiences which he himself
  • self-evident that America would still have been discovered even
  • it was the Time itself. And one who looks more
  • Goethe's works and Goethe himself, to what there is between
  • life into himself he becomes quite different. And if we
  • spread out, does not manifest itself in him so strongly as it
  • physical, but preserves them within itself. Hence the change
  • constructed for himself a spiritual system of the world.
  • possessed a very deep inclination to occupy himself with
  • capacity — to fill itself with supersensible ideas. So
  • revolutionary force to have expressed itself outwardly, and
  • would simply have consumed himself. This was diverted through
  • Herder himself, who had not the same conditions in his finer
  • Goethe, therefore, this isolating of himself from the world was
  • biography of Gottfried of Berlichingen. He allows himself to be
  • precisely out of his etheric body — life itself becomes a
  • himself. Goethe actually encounters Goethe! Very much
  • later in his life he tells how he met himself at that time.
  • Goethe meets Goethe; he sees himself. He leaves Frederica;
  • himself years ago, when he encountered himself. That is
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• Title: The Cyclic Movement of Sleeping and Waking
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  • itself with your body. The human organism is only apparently
  • relation to the outer world, this will soon make itself felt
  • itself and is moved to wrath and vengeance. All this takes
  • see, not only has the phenomenon itself long been known,
  • unconsciously and which he himself was only able to
  • to yourself: All around us is not only light and air, but the
  • was making itself felt increasingly, —the immediate
  • Through all that Goethe developed in himself by virtue of his
  • human existence would in a certain sense consume itself. You
  • believe himself to-day a poet or a painter or the like? The
  • express itself in an individual. Altogether, for the very
  • what he himself does in his cobbling. And this again he
  • all those things into which he enters when he places himself
  • He concerns himself no longer with what happens to the
• Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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  • periods on Earth. And for this change, man himself, out of his
  • evolution worked itself out more or less instinctively, and the
  • individuality was emancipating itself, so to speak, from the
  • way, would assuredly reproach himself with having lived
  • till late evening, will place itself into the whole nexus of
  • it is happiness only for our subjective, selfish human feeling;
  • itself will require men to specialise. More and more,
  • loosed from the man himself and grows more objective. And
  • thinks himself a man of genius because his head is filled with
  • only think how it forces itself on your attention everywhere.
  • himself up as a reformer of mankind and knows how all things
  • above-described sense — did not sever itself from man.
  • self-sufficient way. Nevertheless, it is essential that the
  • like spirit, men who are also good like himself. While all who
  • described — proceeding from man himself —
  • itself. It cannot.
  • himself, the elemental spirits will have to be fertilised by
  • Demanded as it is by World-evolution itself upon the Earth,