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• Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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  • soul, from the time he awakens until he falls asleep again,
  • from our falling asleep to our awakening, and very largely
• Title: Lecture: Matter Incidental to the Question of Destiny
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  • correct) and remains in a half-sleeping state. About two there
  • sleep our way through life, but to look about us. Let me tell
• Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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  • life not sleepily and obtusely but with full, wide-awake
  • un-asleep. Views and opinions everyone can have, but the
  • within their souls not to be among the sleepy ones, but to be
• Title: Karma of Vocation: Lecture II
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  • soul-sleep, to reduce the intensity of the fire that burned in
  • assiduously, he could refresh himself by partially sleeping off
  • the life of sleep is by no means a direct effect of the
  • preceding daytime life, so also this sleep life of Goethe was
  • sleep? — the answer is given: Because he is tired. This is a
  • lazy truth and one that is itself asleep since it is nonsense.
  • certainly not tired, fall comfortably asleep after a full meal
  • fact is not that we sleep because we are tired, but waking and
  • sleeping are a rhythmic life process, and when it is time or
  • necessary for us to sleep, we become weary. We are tired
  • because we ought to sleep; we do not sleep because we are
  • of sleeping and waking stands. It is a reproduction within the
  • explain sleep as resulting from weariness caused by the day's
  • rhythm of sleeping and waking must be drawn from the cosmos,
  • fell asleep. In reality, such is never the case. We are never
  • the same upon waking as we were when we fell asleep but, as a
  • inner impulse just as the rhythm of waking and sleeping reveals
• Title: Karma of Vocation: Lecture III
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  • ego. In explaining the alternation between waking and sleeping,
  • within the physical and etheric bodies but, during sleep, the
  • speaking generally, sleeping and waking are really a sort of
  • outside the physical and etheric bodies in sleep only in being
  • outside the head. Because the ego and astral body in sleep are
  • indeed, during sleep, when the ego and astral body are working
  • organism during sleep. We can, therefore, rightly compare the
  • active relationship exists during the state of sleep between
  • are more intimate during sleep, as are the relationships
  • then, that during sleep especially intimate relationships
  • or lesser degree, we live during sleep, as regards our ego, in
  • sleeping and waking. Thus, you will not be surprised when the
  • spinal cord systems during sleep, and sleeps in this
  • that must really be developed during sleep. Well, when you
  • what it experiences in the ganglionic system during sleep,
  • life that is developed during sleep, and that has its organic
  • One can say with equal justification that during sleep the
  • influencing the sleeping life. The result is simply that the
  • are asleep at night that we enter into relationship with our
  • sleep — the ten years in Weimar. This dampening was
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• Title: Karma of Vocation: Lecture IV
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  • summer the earth sleeps, so it is not possible then to find
• Title: Karma of Vocation: Lecture V
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  • place in a person's conscious life from waking until sleeping
  • falling asleep to that of waking, and this often influences our
• Title: Karma of Vocation: Lecture VI
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  • twelve o'clock. He lay only half asleep. At about two o'clock
  • fell again into a half-sleep and when he awoke, it was already
  • try not to sleep through life — excuse the bald expression —
• Title: Karma of Vocation: Lecture VIII
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  • social world? It is not good simply to sleep through life, not
• Title: Karma of Vocation: Lecture X
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  • between waking and sleeping such as was universal in the
  • the sleeping compartment of a train, he hears the voice of his
• Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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  • which was like a quenching, a kind of partial sleep of the
  • which had burned in his soul could sleep partially and take a
  • sleep is not a direct result of the life of the previous day,
  • so too, this sleeping life of Goethe was not an effect of what
  • question is asked: Why does a person go to sleep? it is very
  • nay, even a sleeping truth, for it is nonsense. Otherwise we
  • — doze off to sleep after a heavy meal when they are to
  • that we sleep because we are tired, for waking and sleeping are
  • a rhythmic life-process. When the period of sleep, the
  • necessity for sleep approaches, we then grow tired. We are
  • tired because we ought to sleep, we do not sleep because we are
  • Think to what a great Order the rhythm of waking and sleeping
  • science to wish to explain sleep as resulting from the fatigue
  • of the day; but the rhythm of sleeping and waking must be
  • condition in which he goes to sleep at night; but that is only
  • so. We never waken exactly as we went to sleep; we are really a
  • waking and sleeping in man betrays an inner impulse. In a life
• Title: The Cyclic Movement of Sleeping and Waking
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  • The Cyclic Movement of Sleeping and Waking
  • sleeping and waking. In waking life, we say, the Ego and astral
  • body are inside the physical body and the etheric, in sleep
  • general, it is so: sleeping and waking represent a kind of
  • man are outside the physical and etheric body during sleep. In
  • and etheric head of man, the Ego and astral body in sleep are
  • organisation. During sleep—when the Ego and astral body
  • remaining organism during sleep. In a certain sense we may
  • peculiarly vivid relationship in sleep between our
  • they are loosened. In sleep they are more intimate. Moreover,
  • column are more intimate in sleep than in our day-waking life.
  • Thus we may say: during our sleep the most intimate
  • sympathetic nervous system. In sleep, with our Ego we live more
  • between sleeping and waking. It will not appear altogether
  • inside the spinal system during sleep, man with respect to his
  • sympathetic and his spinal nervous system is awake in his sleep
  • and asleep in his waking life.
  • said to be unfolded during our sleep? Well, you must bear in
  • sleep, while it can well bring to consciousness what it
  • of the vivid life which is unfolded in our sleep, the organic
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• Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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  • things that surround us. In summer the Earth is asleep.
  • so sleepily, without giving a thought to what is connected so