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    Query was: think
  

Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: Factors of Karma, Deficiencies in Psychoanalysis
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  • un-fittest, for the very posts in life which one would think
  • that he daily feels and thinks and wills, he has apparently
  • and thinks and wills is not the entire life of the soul. In hidden
  • quite a definite kind of body. But not only so. Think how much
• Title: Lecture: Matter Incidental to the Question of Destiny
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  • product of the thinking of the present time. So many of us
  • un-remunerative. He was a gifted thinker, observing the things
  • clear thinker that he was, seeing through the facts, — he
  • goes), one day — I think it was at a game of skittles
  • he said, ‘What do you think about it?’ He knew that
  • that one fine morning very early — I think it was at five
  • has gradually become lost to men. Think only of this: in the
• Title: Lecture: Hereditary Impulses and Impulses from Previous Earth Lives
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  • this connection they are generally thinking more or less
  • it will matter more and more what a man thinks about his
  • thinker Herzen made himself thoroughly familiar with
  • thing worked differently. While the Western thinker describes
  • the Eastern suffers terribly to think that Europe — as
  • where they think their reputations as Professors will be most
  • effective, or where they think they will best be able to heave
  • us out of the saddle. They think they will make most headway by
  • and the like. They think it right that they should keep this knowledge
  • People to-day are fond of thinking at short range, and so there
  • post-Atlantean epoch will think rightly about it. For it is
  • and incisive thinker, and he confirms at this point what was long
  • Not only so; we find the same foreboding in a thinker who came
• Title: Lecture: The Relation of Man to the Hierarchies
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  • who think themselves especially advanced in their Christian
  • thinking of his God, but whether he is really doing so. We from
  • conceiving, who imagine that they are thinking of their
  • it really God whom they conceive when they think or speak of
  • facts ensue, whether we think rightly or wrongly. A man looks
  • of olden time had learned to think. Indeed, in olden time
  • in human evolution. They think of them purely from the point of
  • things in our life are governed by it? You need only think of
  • say will sound very queer to anyone who thinks along the
  • was unable to carry it out. He had to think out another device
  • Think now of what I recently told you, what will happen in the
• Title: Karma of Vocation: Lecture I
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  • felt in Leipzig, but it was natural for Goethe to think that
  • which was something unheard of at that time. Just think how
  • year and a half, I think, because in 1848 he had thrown stones
• Title: Karma of Vocation: Lecture II
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  • of modern humanity without the discovery of America? Think of
  • America we can easily think through to this conclusion. But,
  • really makes it possible to form concepts, to think. Abstract
  • the morning thinking he is unchanged from what he was when he
• Title: Karma of Vocation: Lecture III
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  • abstract thinking whatever, but only through the succession of
  • it strange how closely actual thinking is approached and
  • only when one thinks of objective wisdom and understanding as
  • instilled in things, and when one thinks of an animal as part
  • consequence. Just think, if all men, to express it trivially,
  • beautiful, but the school teacher said he did not think so. He
• Title: Karma of Vocation: Lecture IV
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  • quite shortsighted in their thinking, usually assume that
  • cosmic significance. Many people might think that a depressing
  • It is incorrect to think that the world can reach its goal
  • thinking would be tantamount to a woman's arguing that men had
• Title: Karma of Vocation: Lecture V
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  • position in life. So far as her daily thinking and feeling are
  • theosophists. They think that when the soul has been
  • present thinking tends strongly to take its directions, since
  • boy says, “Just think, the teacher told us that we should
  • definitely formed body, but this is not all. Just think how
• Title: Karma of Vocation: Lecture VI
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  • thinking of the present, and even though many of us suppose we
  • have attained to unprejudiced thinking, it is always well to be
  • especially the unprejudiced character of our thinking. Before
  • think it was at a game of skittles — the secretary of a
  • director. What do you think of him?” “Well,” she answered, “I
  • that early the following morning — about five o'clock, I think
  • think how anyone can write such a short story today according
  • gradually lost their sense for it. Just think how often in
• Title: Karma of Vocation: Lecture VII
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  • we may think of all that is occurring in the world due to the
  • Russian thinker, Herzen,
  • differently. The Western thinker describes this perspective of
  • the Eastern thinker suffers terribly under the thought then
  • who has learned a good deal from these two thinkers, Mill and Herzen,
  • goals. Think about it, when it is known how human cycles take
  • may be men here in Europe who, since they all like to think
  • discontinuity in his thinking. He is one of those people who
  • the present distressing conditions. Right thinking about it
  • only what is purely human, and I think it is also possible to
  • Hung Ming thinks, to replace their worthless Magna Carta of freedom
  • bourgeois nothingness. The Chinese way of thinking is the final
  • thinking.
  • thinking? Why may we not expect that the so-called most
• Title: Karma of Vocation: Lecture VIII
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  • truth as it meets us in life with the one-sided thinking about
  • thinks about Galileo, the astronomer. You will see from this
  • that much knowledge is lacking in what many think. They
  • certainly do not know much about Galileo but think and feel
  • example of right thinking about the question of heredity. It is
  • certainly impossible to think correctly of it without taking
  • tendency to think out concepts and connections and to apply
  • have begun to think of how it may be possible to assist nature
  • highest point — of materialistic thinking, feeling, and
  • with this materialistic thinking, and we shall still have to
• Title: Karma of Vocation: Lecture IX
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  • the Christ. I think this is not difficult to see because it is
  • well-known lecturer and writer, a free thinker regarding the
  • to it. The people of ancient times learned to think from their
  • learning once again to know and think of the cosmos with which
  • learning to think of it in relation to man.
  • believe that today's science is capable of thinking of the
  • to think of man in relation to the cosmos. This cannot be done
  • it is not yet accustomed to think of the things that enter
  • steam engine! Just think for a moment of how many things would
  • seem extremely curious to everyone who thinks scientifically —
  • think that, whereas Jahve streams into man through air, man
• Title: Karma of Vocation: Lecture X
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  • “Thinking is the true communion of humanity,”
  • from an unknown dark feeling, frequently thinks his deceased
  • we see this from our example — they will think that the case
• Title: The Karma of the Individual and the Collective Life of Our Time, Goethe
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  • something else for a moment. Think how futile, in face of
  • According to such a way of thinking, we must presume that all
  • if, as de la Mettrie thinks, through a slightly different
  • Just think of all that has flowed into the life of modern
  • think that there was no inherent necessity for such a poem as
  • one might be prone at first to think of Goethe as a man far,
  • really makes it possible for us to form concepts, to think.
  • in a remarkable manner. Think of the words you
  • such words true in the very deepest sense. Think of what
  • ‘Wagner’-natures think that they can easily transpose
  • One might think that if Goethe had
  • Think to what a great Order the rhythm of waking and sleeping
  • a rejuvenation in Faust. Think of it: Faust had to be
  • and thinkers really know nothing at all — there is
• Title: The Cyclic Movement of Sleeping and Waking
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  • wonderful creations out of their inner life? We think
  • place therefore without any abstract thinking, merely by the
  • University lecturer needs many years—I think it was ten
  • through man. We must think of Wisdom holding sway throughout
  • Think,
  • too. But this would have a peculiar effect. Think what would
  • beautiful. But the schoolmaster did not think so. Boehme, he
• Title: Insertion of Early Human Destiny into Extraterrestial Relationships
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  • people may think that the study of this question from the
  • olden times. Our external historians think in a very
  • thinking of it from the points of view which spiritual science
  • learn, ... and as to those who think themselves
  • often no more than the fantastic imaginings of men who think
  • we still often think of something inwardly determined; But in reality
  • talents. I think, from your own observations of life, you will
  • thinks himself a man of genius because his head is filled with
  • only think how it forces itself on your attention everywhere.