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• Title: Lecture: The Coming Experience of Christ
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  • great spiritual battle between East and West, in which the true
  • universal hold, right down to the least educated classes. It is true
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • Aristotelianism, East, West, Middle, Ego
  • Aristotelianism, East, West, Middle, Ego
  • logical-dialectical-legal one. The Orient had nothing of a logical, dialectical nature and, least
  • Eastern culture — the time in which the 'I' is first experienced, but dimly — and the
  • just that people did not know that they were still living from this heritage of the ancient East.
  • still within our materialistic sciences — are either the heritage of the ancient East, or a
  • thinking and economic thinking were apportioned to the East, the Centre, and the West
  • These have been obviated for the time being, but at Easter we shall be faced with them again. And
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • West, the European Centre, and of the East are placed in the whole course of human evolution. We
  • have pointed to different things that are peculiar to the human beings of the East, Central
  • the areas stretching towards the East, to those parts of Europe which begin to take on the
  • character of the East. But here again it expressed itself in another form. Economic in the West;
  • political in the Centre; and in the East it assumes a distinctly religious character. A
  • distortion exists, which occurred with the inundation of the East through Peter the Great
  • political, and works with a religious fervour eastwards from Russia over into Asia. Over and
  • political-legal one, and the religious element — the spiritual element in the East which
  • finds expression in the East. This shows itself so strongly that one must say: It is natural for
  • economic aims there assume a political character. The great outer failure in Eastern Europe has
  • developed in the European East and has set its characteristic stamp on all the aspirations of the
  • East since Peter the Great, there is, fundamentally, always the spiritual tendency of Byzantium,
  • the East, but in a decadent form today, something which points back to ancient times of Eastern
  • way; the individuality of the East in an antiquated way, in accordance with the ancient
  • is borne by the fact that both in the West and the East — we shall consider only these two
  • it is this: very many people — at least relatively many — are being born who do not
  • in the East and the West — we shall have to speak of the Centre in later lectures —
  • The East had once a grand and lofty life of spirit.
  • legacy of the East. But the real glory of this religious-spiritual life was present in the East
  • only in ancient times. And today the Eastern human being, even in Russia, finds himself in a
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• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • we find in the East that certain beings, that had their real significance in the far distant
  • Eastern human beings, be it more or less consciously, by virtue of the particular
  • consciousness of certain human beings of the East — perhaps by working during sleep into
  • against the normal progress of humanity in the East. Thus we can say: For a long time in the West
  • sects and in secret societies and the like. In the East there are also certain leading
  • between the West and the East one must look more closely into the underlying spiritual conditions
  • the appearance of religious movements. And the momentum of Bolshevism in the East, for example,
  • is to be traced to the fact that it is actually conceived by the people of the East, even by the
  • Russian people, as a religious movement. The impetus of this social movement in the East lies not
  • Graeco-Roman epoch. We need only consider that of 107 Eastern Roman Emperors only 34 died in
  • moved in the stream of the migrations from East to West. But it is a peculiarity of this Germanic
  • the East — from manuscripts — but have passed thoroughly through the Roman, the
  • make themselves felt in the world. In the East this is different. A different stream moves
  • towards the East (see diagram). But we will first look at something that goes out from ancient
  • one side, and from the spirits of the East on the other. This always caused a kind of schism in
  • As soon as we move to the East we find that soul
  • human being of the East is such that it tends towards imaginations: even if, at times, these
  • North and into the East via Byzantium (see diagram). What was together, though chaotically, in
  • the new age, finding dose affinity with natural science. It moves also to the East and progresses
  • The further eastward we go, the more do we see how
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• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • and Eastern ones and what arises in quite a unique way in
  • other hand, the feeling of those spiritual beings who, as imaginations, as spirits of the East,
  • work inspiringly into Eastern civilization. And one can notice both these aspects in the leading
  • the spirits of the East, who pulled him towards imaginations. Because at that time spiritual
  • Orient was still preserved. He learnt how the spirits of the East still worked here as a late
  • the spirits of the East; they tried to pull him into ecstatic reveries
  • side by side of the spirits of the West and the spirits of the East is particularly evident. I
  • West and the spirits of the East. We have seen today how this shows itself in Goethe and
  • in which East and West swirl and interpenetrate one another. From the East the sphere of the
  • Golden King; from the West the sphere of the Copper King. From the East, Wisdom; from the West,
  • saw how it had the peculiarity of being drawn into the whirlpool of the spirits of the East and
  • European element, between East and West. It is everywhere still so today that, with Herman Grimm,
  • movement of the spirits of the West and of the East, there is easily generated an atmosphere of
  • It is characteristic, for instance, how a newspaper of Eastern Switzerland carried articles on my
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • the fifteenth century. All human beings, or at least those who strove for knowledge, had some
  • spiritual-scientific research; which, at the least, can be given by Imagination. People will only
  • at its beginnings, it has at least been shown how, in certain areas of the sciences, knowledge
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • today is unwilling to grasp. Everything that is hemmed in between West and East is razed to the
  • to revelation in the East, the nullity of the Centre and the rationality of the West, still
  • the East and that which is as yet unborn in the West clash together through ignoring the Centre
  • that arises through the crushing from East to West. Contemplation of the 'I' vanished with the
  • conditions for life in the East and because they do not know that what is brought into being
  • there is only the squeezing element, the crushing together of East and West. People still cover
  • towards the East — where remnants of the troops who carried the war on their shoulders
  • above this the clouds are rolling together from the East and the West.
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • in a few brush-strokes as the great spiritual battle between East and West, in which the true
  • have taken universal hold, right down to the least educated classes. Certainly there are many who
  • stage of evolution. And I must prepare for these future conditions, at least inwardly, while
  • as it were, killed off at least once. The most recent of these death-blows was the one dealt by a
  • still plenty of unsuppressed mental-picturing life here which, at least with regard to many a