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• Title: Lecture: The Coming Experience of Christ
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  • able to read the Gospels — although the ancient veto is still
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • alive of the ancient wisdom of humanity; that wisdom which takes us across to the ancient Orient
  • where, indeed, in ancient times a primal wisdom had lived but which had then fallen more and more
  • similarity. Thus we see how Platonism lives on like an ancient heritage in this Greek who has to
  • constitutions of soul, one of which has its origin in ancient times in the Orient, and another,
  • that which developed in ancient times as a world-view in the Orient, and which then, like a
  • the full I-consciousness of human beings. In the spiritual life of the ancient Orient, of which
  • thinking right down to Plato — the impulse of eternity of an ancient world-view —
  • You see, the whole polarity between the ancient
  • for the State. And the spiritual life was anyway only a heritage of the ancient Orient. It was
  • just that people did not know that they were still living from this heritage of the ancient East.
  • still within our materialistic sciences — are either the heritage of the ancient East, or a
  • Thus the spiritual thinking of the ancient Orient
  • ancient times we see individual personalities, we see them expressing in their words what was the
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • the East, but in a decadent form today, something which points back to ancient times of Eastern
  • way; the individuality of the East in an antiquated way, in accordance with the ancient
  • only in ancient times. And today the Eastern human being, even in Russia, finds himself in a
  • strange disharmony because on the one hand he still lives in the ancient spiritual element of his
  • human being, as far west as Russia, is the spiritual heritage of ancient times. And this has the
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • points of view, to how the life of the ancient Orient was, in the main, a spiritual life; how the
  • human being of the ancient Orient had a highly developed spiritual life that flowed from a direct
  • civilization as spiritual life is basically an inheritance from the ancient Orient. But this
  • ancient traditions of the different secret societies, (the significance of which I have
  • much as in the ancient Mystery truths — which have become abstract and which, in the
  • towards the East (see diagram). But we will first look at something that goes out from ancient
  • at the time when he came to his great ancient wisdom. And coming to the 1780s we see how he can
  • from the ancient primal wisdom into decadence. There develops that which is the spiritual, in
  • century as the German Empire took into itself just this fading element of ancient Rome and fell
  • even more decadent is the spiritual life which originates in very ancient times in the Orient. It
  • unable to survive. And in the East we have nothing but — the dying spirit of ancient times
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • was still something at work which can be perceived also in ancient times and most clearly, for
  • modern people, in the culture of ancient Greece. Goethe also strove towards this Greek element.
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • become more and more general. Nature's manifestations spoke to ancient human beings in such a way
  • know truly again when they say: In ancient times divine-spiritual beings spoke from the
  • then be able to relate again to the phenomena of nature. Thus one can say: In ancient times the
  • culture was retained as a heritage from the ancient Orient. And when people still had this last
  • ancient times in which the oriental rose to the attainment of wisdom, what was of particular
  • dialectical-legal aspect. The economy was a minor element in the ancient theocratic cultures
  • Let us suppose the human being in ancient times had
  • the human being in ancient times beheld nature and the manifestations of nature and saw in them
  • economic life just as in ancient times elemental beings (elementarische Geistigkeit)
  • how, for the ancient oriental, the relationships of the blood line were of very particular
  • certificate — this became the important thing. Whereas in ancient theocratic times blood
  • In the ancient times, in which people judged
  • the spiritual world in a new form and not in the way in which, in ancient times, nature spoke to
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • the earth, there were still strong remnants of the ancient clairvoyance existing in many people.
  • particular characteristic of the ancient oriental peoples and existed essentially in its last
  • of all through the remnants of ancient oriental wisdom. And when this Mystery of Golgotha moved
  • bring forward concerning the Mystery of Golgotha out of an ancient oriental wisdom, could be
  • was attained through these remains of the old clairvoyance; through the ancient, instinctive
  • oriental perception. One could say that this ancient oriental perception was preserved up to the
  • which then dissolved into the modern states, and the social structure of the ancient Orient which
  • From what source did this ancient oriental vision
  • the ancient Mysteries had beheld and recognized as being sent from the spiritual worlds. In
  • ancient times decisions were made as to what should happen in the social life according to what
  • whole human nature during the ancient oriental culture. Those who worked out of the Mysteries
  • child comes into the world as an imitator. In the ancient oriental social life it also came into
  • authority-principle in the ancient Orient applied only to the immediate environment. The greater
  • out of the clairvoyance of the ancient Orient but still had its echoes in Asiatic Russia, the
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • If we turn once more to the ancient oriental
  • ancient times every oriental knew that what worked its way out of his soul during childhood, in
  • human being in ancient times he no longer feels that what flames up in him from childhood