Searching Rudolf Steiner Lectures by GA number (GA0200) Matches
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- Title: Lecture: The Coming Experience of Christ
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- lively feeling for it is worth a great deal; it is something
- world was before 1914, when all talk of ideals, all talk of
- Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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- then flowered as German idealistic philosophy in
- which a great deal can be traced). You see, Kant was still — this is clearly evident from
- such a thing. For it rests on the standpoint: Oh, the ideals are too lofty, too pure for us to
- money. The ideals, oh, they're too pure, one can't contaminate them with money! Of course, with
- purity of this kind the embodiment of ideals cannot be attained, if dirty money is not brought to
- for the ideal of beauty, so history strives for a picture of human destiny in faithful truth,
- "I do not rest until I find a significant point from which a great deal
- can be deduced or, rather, which of its own will brings forth a great deal and presents this
- Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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- against these impulses which move through the development of humanity there is a great deal that
- Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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- as a young man, comforts himself with what after all also contains a great deal of the West: the
- have a great deal of understanding for an independent spiritual life. And it will also take
- Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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- (the Copper King) and in which the Mixed King falls to pieces. Goethe wanted to deal with this in
- which, in essence, deals with the same theme but in the way required by the beginning of the
- an experience of the whole human being, forming for himself the ideal of a human constitution of
- D or X deals with the subject because what is presented does not arise from the whole human
- organism in a reforming way. One can only describe as an idealist, as it were, what ought to take
- decline. A great deal of the resignation which Goethe felt in his later years is based, without
- want to abandon semblance. He knew that where one deals purely with the intellect, one comes into
- absorbed a great deal of Goethe, but not Goethe's real and penetrating quality — for
- Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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- impossible an event like this, resting as it did on an idealistic spiritual background, has
- good deal since then; but it is impossible, when one looks completely without prejudice at the
- Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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- human consciousness in the idealistic philosophy of Central Europe asserted itself, as it were,
- however, this sense of 'I' dealt
- nineteenth century when the idealistic philosophy of Central Europe was born. We see then how the
- idealistic philosophy of Central Europe. It has ceased to exist since the middle of the
- brought forth such idealistic heights — such ideas as one finds in
- Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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- it is worth a great deal; it is something of the greatest value to feel that what has been
- constitution of soul in which the civilized world was before 1914 when all talk of ideals, all
- as it were, killed off at least once. The most recent of these death-blows was the one dealt by a
- the senses, with sense-perceptions. This is dealt with quite extensively. So what is ruling in
- ideals or the like is useless if one is not prepared to look at this element that is living as a
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