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• Title: Lecture: The Coming Experience of Christ
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  • external things as the differences between Japan and America must be
  • souls has become quite different from what it was before that time.
  • of this difference. And if men did not box themselves up within their
  • man is modified; the extent to which the animal nature of man differs
  • the social structure something quite different, something of which
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • on speaking in the way he had just done, but moves the whole problem into a completely different
  • views are clashing here which arise out of completely different constitutions of soul. And,
  • metamorphosis, Aristotelianism sets in which, fundamentally, presents a completely different
  • constitution of soul from the Platonic one. Aristotelianism represents a completely different
  • it, too, takes on different forms, different metamorphoses, but all of which have a recognizable
  • go into the differences between these two modes of human thought we find important historical
  • soul-constitution was completely different from that of later humanity when, for an understanding
  • as a different reality. This talk of nothingness then
  • soul-forces of ordinary life are active. One must enter a completely different world; that world
  • great difference in one's whole situation in life between having nothing and having fifty francs'
  • which, nevertheless, is a reality — but a different reality.
  • same as me. It is so inexplicable to Fichte that Kant thinks differently from him, that he says:
  • in a very different way in our course, has spoken to humanity through those who were here and of
  • which, as it is in reality, he could not perceive through mere receptivity. In different
  • subordinate to experience and the fathoming of reality, there is a difference here which
  • the mind, but different planes of its radiance."
  • 7. Rudolf Steiner drew attention at different times to the fact that the
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • and from the most varied points of view, how differently the human beings of the
  • have pointed to different things that are peculiar to the human beings of the East, Central
  • how these differentes within humanity express themselves in the civilized world.
  • differentiated, the social views of, let us say, the proletariat, which then, however, colour
  • differentiation — a differentiation into the Western economic element, the Central European
  • everything is flooded by the economic life. This, viewed externally, is the differentiation
  • completely different spirituality is working into present-day human beings and it will be an
  • who incarnate in this way through the metabolic system of different people of the West.
  • different angles, the characteristic of the Western world. We have characterized it, if I may put
  • different types of beings do indeed work through human beings and we understand human character
  • the spiritual foundations underlying the differen-tiation.
  • nine lectures in different cities,
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • different point of view to the one we have taken for some time in the past, to the
  • differentiation that exists among the peoples of the present civilized world. I indicated how the
  • I also drew attention to how, in a different way,
  • ancient traditions of the different secret societies, (the significance of which I have
  • make themselves felt in the world. In the East this is different. A different stream moves
  • what is political-militaristic, civic-judicial, which also naturally spreads into different
  • disregarded. The human being of the West lives in language in a completely different way —
  • in a radically different way — from the human being of the East. The human being of the
  • slightest understanding for this. For this is something quite different from what is given
  • colour, revealed through colour, what has inspired and worked through different human cultures
  • which basically orginated in France and also in Switzerland but which had quite different forms,
  • improved through quite different principles than were there in the past if it is
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • quite different from Schiller's. It was precisely because of the difference of their
  • this work of Kant's which was abstract, but in a completely different sense. And just as he seems
  • human being. If one wishes to look at the richly differentiated inner nature of the human being,
  • difference between some dry, average, professional philistine presenting something on the human
  • well as the threefold differentiation of the social community representing, as these do, the most
  • all a matter of indifference, and this is a terrible thing. Whether the rehasher of Eduard von
  • truth leads to spiritualization. But this is basically still a matter of indifference for modern
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • how different the soul-constitution in Europe must have been which, over large areas, inclined
  • different nature of humanity's interests before this historical turning-point, nor the interests
  • dreamlike way, they were nevertheless faculties different from those of everyday life and it was
  • Orient. I have described this from different aspects. In the Orient it was a matter of fathoming
  • entirely as a result of technology. I have already described this in different ways. I have
  • perceptions naturally then appear as something completely different from what the human being can
  • out of the window why don't they do it directly! Of course, the railways looked different from
  • descriptions of the spiritual world also look different from what nests in heads like Arthur
  • sixteen lectures given in different cities in 1910, (GA 118). Return
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • characterized the different epochs of human development in such a way that we have placed the
  • corresponding form of this constitution of soul into different times.
  • look at the immense difference that exists between the whole social structure of the Middle Ages,
  • receive its content? It was — one cannot put it differently — 'inborn'
  • certainly say that this was a very different way of placing a human being in the social order. He
  • of a completely different constitution of soul. The Gospels can only be understood through a
  • event on the physical plane one cannot understand why it ought to be described in four different
  • from this or that view, since it must always be seen from different sides. I have often said that
  • can take place within them but the pictures that are formed can differ in the most manifold ways.
  • continuation of what, in a completely different form, was present in the spirit world before
  • after puberty — although of course in a personal, individual way, different from the way it
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • the near future as lying in such external things as the differences between Japan and America
  • fifteenth century the constitution of people's souls has become quite different from what it was
  • their eiders when they were in their youth. The difference between older people and the
  • should now like to describe, although I have done so in different ways and at different times
  • differs from that of the animal world. The ability to keep man himself in view has been
  • different to the world. I must bring something quite different into the social structure,