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• Title: Lecture: The Coming Experience of Christ
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  • element in human evolution. It is the belief in the authority of
  • is no general feeling for it. Properly conducted elementary
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • element in the development of humanity from Platonism. And, if we follow Aristotelianism further,
  • way of thinking that we ourselves find religious feeling permeated with a legalistic element. In
  • A legal, dialectical element has entered into the
  • was precisely that view of the metamorphosis through which the eternal element
  • etheric body. In this constitution, in the inner experience of the soul-and-spirit element and in
  • framework of the logical-dialectical-legal element and draws from it a
  • amongst humanity. And there is no third element other than these two. The battle has to take
  • evolve is understanding of the political-state element, which has other sources than the economic
  • life, and also of the spiritual element. But at present the Central countries lie powerless, so
  • completing and linking the incomplete and disjointed elements of direct observation, then he
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • that, in humanity as a whole, the individual element of the human being will take on greater
  • a course that the individual human element can work into it.
  • Bolshevism has a strong religious element which, however, is completely materialistic. It works
  • differentiation — a differentiation into the Western economic element, the Central European
  • political-legal one, and the religious element — the spiritual element in the East which
  • element could be destroyed — North America freed itself and the political connection no
  • particular attraction to what, in a sense, are the elemental forces of the earth; that have an
  • inclination towards, a feeling for the elemental forces of the earth and are thus able to sense
  • this untruthful element which does not wish to look into the real impulses, but glosses over
  • with the elemental nature of the ground of the earth, of the climate and so on, the second kind
  • has a particular tendency to breed a certain superficial, untruthful element, and the third type
  • strange disharmony because on the one hand he still lives in the ancient spiritual element of his
  • with the economic element, with the public conditions of the present-day in general. These are
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • most of all — the dialectical element, the element of political-legal-militaristic
  • that Germanic peoples force their way into the Roman element and that something then arises there
  • Roman element. Rome as such, the Roman human being, went under. But what remained of the Roman
  • essentially Germanic blood overlain by the Roman language-element. It can only really be
  • direction of perceiving, feeling and willing, is descended from what, as the Germanic element,
  • element that when it comes up against a foreign language element — and there is always a
  • of the Latin, of the Roman, element to assert itself beyond the purely human in the course of
  • the continuance of the human element in the people.
  • Roman language-element that has endured beyond the actual Roman people, one finds the human being
  • has something in which the human element is submerged and which is capable of touching it.
  • process is the Anglo-Saxon element. This is because it was a thoroughly Germanic people that
  • moved across to the West and because the Germanic element has been strongly preserved in these
  • human beings who have permeated themselves to a lesser degree with the Roman element than have
  • Puritanism certainly represented an abstract sphere of belief, this freer element was
  • incorporation of languages, through the incorporation of other elements of the human being
  • element, the old traditions would be superimposed: in fact only the physical and the soul element
  • with the essential Germanic element; namely, a certain wish to be one with the language. But it
  • immersed in the Latin element. This 'being one with the language' only remained in the centre of
  • the other hand, Goethe reached calm inner clarity — for the element of the Orient that
  • tends merely to the spirit and soul was mastered in him, was permeated with this will element.
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• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • human element and the social life, did simply present itself in such pictures. But he was allowed
  • which he would have come completely into a fantastic red. Thus he adds that element which is
  • modern people, in the culture of ancient Greece. Goethe also strove towards this Greek element.
  • In Greece one can see how the social element is presented in myth — that is, also in
  • life which wish to be put into effect from the spiritual world — to the spiritual element
  • in the social organism, the Golden King; to the political element in the social organism, the
  • Silver King; and to the economic element, the Bronze, the Copper, King.
  • element in relation to the destruction, the excretion, of the economic
  • life. The working together of the spiritual limb of the social organism with the economic element
  • destructive element which must, therefore, be continually counterbalanced by the constructive
  • element of the spiritual limb of the social organism.
  • breath of this tragic element which is betrayed by the whole history of the German, the Central
  • European element, between East and West. It is everywhere still so today that, with Herman Grimm,
  • element has celebrated its triumph in these central countries, it is here that a semblance lives
  • element completely submerged what little the Germans had been able to bring in.
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • nature, they sensed, they perceived, how spiritual elemental beings worked in the individual
  • knowledge of their culture, perceived a spiritual element in all the manifestations of nature;
  • that the divine-spiritual spoke through nature, whether through the lower elemental beings in
  • necessary now for humanity to also take a closer look at this dialectical-legal element. For the
  • economic element, which from the West has conquered the world with the aid of technology, is
  • dialectical-legal aspect. The economy was a minor element in the ancient theocratic cultures
  • element grew up in a kind of agricultural economy based on barter, and it was only when
  • these the dead nature seen by the human being of today — he saw spiritual elemental beings,
  • that (in this mechanistic element which they have incorporated into the economic life) those
  • dialectical-legal element in the Trotsky-Leninist system — everything is to be geared
  • revolutions are nothing other than the result of not recognizing the demonic element in our
  • economic life. Elemental spirits
  • (elementarische Geistigkeit)
  • economic life just as in ancient times elemental beings (elementarische Geistigkeit)
  • dialectical-legal element. The official stamp became the most important thing. The diploma,
  • element of the intellect. But precisely in the human being himself there could develop, as the
  • counterpart of this maya element (Scheinhafte) in the world, what gave the human being
  • spiritual itself and, on the other hand, to find in the economic element what people in earlier
  • association. And then, when it is recognized that a spiritual element has to be kept in check in
  • on in the recognition of the blood-line. And then came the dialectical-legal element. The human
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• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • the offices of the State and united in their person the political and ecclesiastical elements.
  • ecclesiastical element, and that which tried more or less to free itself from it, produced
  • dialectical-legal Roman element also bore in its bosom, as it were, its other side. It bore the
  • of the oriental clairvoyance. Jesuitism took up only the intellectual-dialectic element and
  • -for human life in general that goes over and beyond the immediate elementary affairs of nature
  • dialectical element, belongs to the West and is only developed today for the economic life. The
  • Mid-European element was always hemmed in between these two — the Western intellectualism,
  • Western element expands in the second half of the nineteenth century; how, to a certain degree,
  • This also signifies something of immense profundity. And when the decadent element existing in
  • unity of the Slovak and the Czech elements. The listeners are astounded at what such a professor
  • there is only the squeezing element, the crushing together of East and West. People still cover
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • conservative element in human evolution today. It is the belief in the authority of popular
  • evolution. But actually it takes into consideration only that element of man that is animal. It
  • animal-element in man appears in a modified form, the extent to which the animal-nature in man
  • properly conducted elementary education. The children will come out of properly conducted
  • elementary school in such a way that they will already have the feeling: 'We have a science which
  • which have come to life through suppressing the mental-picturing element, arise involuntarily
  • ideals or the like is useless if one is not prepared to look at this element that is living as a