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    Query was: experience
  

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• Title: Lecture: The Coming Experience of Christ
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  • Lecture: The Coming Experience
  • The New Spirituality and the Christ Experience of the
  • COMING EXPERIENCE OF CHRIST
  • called the Christ-Experience yet to come. We learnt yesterday
  • how little experience of the Christ there really is at the present
  • all that can properly be called experience of the Christ has fallen
  • hindrance to the development of a Christ-Experience. And we have
  • prevalent in modern civilisation will again lead to experience of the
  • Christ-Experience of the first half of the twentieth century will
  • Such a lack of harmony in human experience would have been quite
  • those depths in which are anchored spiritual experiences brought from
  • has it as a result of experiences in the spiritual world; inquiries
  • already who have expressed it as experience. But it will emerge as
  • man has to experience his present destiny, is the re-embodiment of
  • dwarf-like existence on earth and the experience of himself as a
  • experienced by those whose karma enables them to grow beyond the
  • a purely earthly, physical being. The new experience of the Christ
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • The New Spirituality and the Christ Experience of the Twentieth Century
  • experiences knowledge has declined along with the old clairvoyance. The time
  • which did not concentrate to such a point as that of the I-experience. Into what, then, did the
  • necessitated it he felt: Here, on the one side, I experience that which cannot be observed in
  • the fact that it is directed primarily to what the human being experiences between birth and
  • experiences between birth and death is the logical, legal one — the
  • etheric body. In this constitution, in the inner experience of the soul-and-spirit element and in
  • the nature of this experience, which arises through the fact that one is submerged with one's
  • Eastern culture — the time in which the 'I' is first experienced, but dimly — and the
  • Middle (or Central) culture — primarily that in which the 'I' is experienced. And we see
  • how this 'I' is experienced in the most manifold metamorphoses. First of all in that dim, dawning
  • 'I'. Yet he does not push through to a true experience of the 'I'. He also constructs a practical
  • to experiences occurring between birth and death.
  • Central culture in which the 'I' came to full consciousness, to an inner experience — was
  • find that the 'I' still lives below, dimly, in a dream-like state in the soul-experiences which
  • really experience the spiritual sphere, the political sphere and the economic sphere as three
  • subordinate to experience and the fathoming of reality, there is a difference here which
  • experience and poetry, however, are not separate, opposed and mutually-limiting activities of
  • carefully. If, in my experience, I find some phenomenon which I cannot deduce, I simply let
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 1
  • experiences knowledge has declined along with the old clairvoyance. The time
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 2
  • experiences knowledge has declined along with the old clairvoyance. The time
  • culture when one considers at first that all three branches of human experience — the
  • experience of the spiritual, the experience of economics, the experience of the civic-political
  • consists in an experience of the forceful impact of the Western world-view, and then, through
  • this. He had to take in everything he experienced in the West but did not absorb it as deeply as
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 3
  • experiences knowledge has declined along with the old clairvoyance. The time
  • an experience of the whole human being, forming for himself the ideal of a human constitution of
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 4
  • experiences knowledge has declined along with the old clairvoyance. The time
  • attained. People experienced it as knowing when, from the phenomena of nature, from the being of
  • longing to experience something from the Orient — people did experience something of this
  • machine-technological economy into modern civilization. One experiences the strangest things
  • governmental positions with their practical experience where it then usually evaporates. The
  • little practical experience people have usually evaporates as soon as they take it into a
  • resistance; which, however, occurs in the unconscious. And this is a painful experience. In this
  • approve it.' We have experienced this many times, have we not? A person talks frequently about
  • see, is in fact an introduction to a study of the Christ-experience in the twentieth century.
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 5
  • experiences knowledge has declined along with the old clairvoyance. The time
  • this physical world came remnants of the experiences in those spiritual worlds. (I am still
  • experiences in the spiritual worlds came in. Those who had the largest number of instinctive
  • memories of experiences before birth or conception were the suitable pupils for the Mysteries.
  • recognize the intentions of the gods regarding human beings, for they had experienced this before
  • all that the Christian could experience in the Church. In the Last Supper he had directly
  • Christ-experience. But they did have the old accounts concerning the Christ. And this rebellion
  • evolution of humanity lives as experience; as long as people have the experience they do not
  • also experienced how in the course of the nineteenth century, under the philologizing of
  • Golgotha is lost if the Gospels are not understood in a spiritual sense. One experiences people
  • experiences. Then, from the seventh Year, from the change of teeth up to puberty, comes the
  • affairs of life remained in the form of child-like experience.
  • now not unconsciously but in a more and more conscious way- the experiences of the spiritual
  • only with what man experiences between birth and death and had nothing to do with what is the
  • with external experience, and the oriental revelation. And the clouds gathered ever more
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • The New Spirituality and the Christ Experience of the Twentieth Century - 6
  • experiences knowledge has declined along with the old clairvoyance. The time
  • called the Christ-experience soon to come.
  • We learnt yesterday how little experience of the
  • properly be called experience of the Christ has fallen into complete decadence. We saw, too, that
  • demand to be able to receive and read the Gospels — an experience of Christ has not been
  • becoming prevalent in modern civilization will again lead to experience of the Christ, just as
  • the Christ-experience of the first half of the twentieth century will come in an unexpected way.
  • And this experience will have a clearly definable connection with the modern outlook on life
  • being's own nature. Such a discrepancy in human experience would have been quite impossible in
  • youth, was a dowry from the spiritual worlds which he had experienced before entering into
  • experiences before. his life on earth. On the contrary he feels in himself the characteristics
  • child has it as a result of this or that particular experience in the spiritual world. People
  • there are poets who have already expressed it as experience. But it will emerge as a feeling, as
  • earth-planet, upon which the human being has to experience his present destiny, is the
  • between his dwarf-like existence on earth and the experience that lights up within him of himself
  • but is experienced by individual human beings whose karma enables them to grow beyond the trivial
  • rising up from a fundamental experience. In the decades to come, even before we reach the middle
  • physical being. The new experience of the Christ will arise out of the attunement
  • everything that hinders the approach of this new Christ-experience.
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