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Here are the matching lines in their respective documents. Select one of the highlighted words in the matching lines below to jump to that point in the document.

• Title: Lecture: The Coming Experience of Christ
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  • has been a marked departure from this clinging by force of habit to
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • is now ripe for the awakening of new forces of spiritual perception with
  • leading individual personalities are the principal driving forces in this development or whether
  • encompassing, synthesizing force, would see what is at work in the unfolding of history —
  • through spiritual science, because spiritual science alone can uncover the real driving forces of
  • accessible to Humboldt. He spoke of ideas, but ideas indeed have no driving force
  • might wish to find ideas as the driving forces of history would never be able to prove that ideas
  • substantiality can do something. Spiritual science points to real spiritual forces that are
  • behind the sensible-physical facts, and it is in real spiritual forces such as these that the
  • propelling forces of history lie, even though these spiritual forces will have to be expressed
  • the stream of physical-sensible facts lie the driving spiritual forces. But everywhere in
  • Let us suppose that this is a flow of historical facts (see diagram). The driving forces lie, for
  • in this way, then the real activity of the driving forces would lie beneath it (red). But there
  • soul-forces of ordinary life are active. One must enter a completely different world; that world
  • worth of debts. These debts of fifty francs are forces just as influential on one's situation in
  • through those forces possessed by
  • out with full force in the Middle (or Central) culture. Thus we can distinguish between the
  • force wishes his whole philosophy to well up out of the 'I' and who, through its simplicity,
  • all the force of the inner life of soul, that which, in the Wolffians and Leibnitzites, can seem
  • feeling and willing are then spoken of as independent forces.
  • the Central region of the earth's culture still set itself against this with all force in Fichte,
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • is now ripe for the awakening of new forces of spiritual perception with
  • more and more in full I-consciousness. The forces which elaborate this I-consciousness will grow
  • fact that the strong egoistical forces of the consciousness-soul, which are opposed to a social
  • strong egoistical forces of the consciousness-soul and, on the other, the all-the-greater
  • the deeper forces playing in these conflicts. And although, by virtue of the whole make-up of the
  • has no understanding at all of the foment of deeper forces in the whole of our present
  • all that was then forced upon the social life through the modern scientific way of thinking and
  • out of the forces lying in the actual direction of humanity's development. It takes place out of
  • particular attraction to what, in a sense, are the elemental forces of the earth; that have an
  • inclination towards, a feeling for the elemental forces of the earth and are thus able to sense
  • forces of this kind.
  • three kinds of forces, of beings at this particular stage of development, is encouraged by the
  • Thus in the West there are such forces which work
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • is now ripe for the awakening of new forces of spiritual perception with
  • that Germanic peoples force their way into the Roman element and that something then arises there
  • consists in an experience of the forceful impact of the Western world-view, and then, through
  • in which two driving forces that are to be united —
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • is now ripe for the awakening of new forces of spiritual perception with
  • human being far too simplistically. You picture three forces. This is not how it is with the
  • one finds about twenty forces — which Goethe then presents in his twenty archetypal
  • twenty forces in a much less abstract way.
  • which can arise not merely from the intellect but from still deeper forces, and which would be
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • is now ripe for the awakening of new forces of spiritual perception with
  • another force, whether as a sense of longing or as a more or less clear facet of consciousness.
  • importance were the abilities, the forces, brought by the human being into physical existence
  • bring forth everywhere destructive, demonic forces out of itself. It would not work because the
  • nothing is forced upon it by the economic life. It is when one inwardly grasps the whole course
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • is now ripe for the awakening of new forces of spiritual perception with
  • rulership of Charlemagne, one finds among the forces through which his rulership spread an
  • present, according to his comprehension, the entry of the Christ-force into the world. The fact
  • that this Christ-force was able to stream into the physical world for the believers was subject
  • ways. For an event that has to be understood by higher forces one is concerned with how it looks
  • worked with such a powerful force that other human beings followed them, as the child follows the
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • is now ripe for the awakening of new forces of spiritual perception with
  • from this clinging by force of habit to what has been inculcated when one observes with a wakeful
  • This intellect, which was the principal soul-force
  • its inner nature, grows beyond what I can be as earthly man. As earthly man I am forced, in a
  • magnetic healing-forces. And with this sort of talk a present-day doctor of theology enjoys
  • article; it is meant as a force for life and people will have gradually to accustom themselves to