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• Title: Lecture: The Coming Experience of Christ
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  • prevalent in modern civilisation will again lead to experience of the
  • against a dead-end. However many more national states are set up,
  • emotions engendered by chauvinism and turns against all this —
  • spiritual-scientific endeavour that enables man once again to appear
• Title: i Spirituality: Lecture 1: Historical Symptomology, the Year 790, Alcuin, Greeks, Platonism, Aristotelianism, East, West, Middle, Ego
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  • isn't real I won't wear a winter coat in winter because I'm not going to protect myself against
  • contend against Alcuin, and how in Alcuin, on the other hand, Aristotelianism is already present.
  • views it in ordinary consciousness, is simply contrasted against this
  • unfathomable regions of the human soul. Here again the 'I' does not appear.
  • separating again. And one follows the life of the soul as though mental pictures linked up and
  • the Central region of the earth's culture still set itself against this with all force in Fichte,
  • intense sense, is necessary for the good of human beings even though there is a reaction against
  • against this validity of the individual and an ever larger and larger number of individuals. One
  • against this threefoldness as the wave of Bolshevism, which would lead to great harm (Unheil)
  • These have been obviated for the time being, but at Easter we shall be faced with them again. And
  • the World Fellowship of Schools, in accordance with the conviction you have been able to gain
• Title: New Spirituality: Lecture 2: The New Spirituality and the Christ Experiance of the Twentieth Century - 1
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  • character of the East. But here again it expressed itself in another form. Economic in the West;
  • against these impulses which move through the development of humanity there is a great deal that
  • North America. She lost these colonies to England. The colonies freed themselves again. The
  • politically, purely politically and without any economic impulse — in fact, against all
  • in the completely usual way, an individuality that was there in an earlier life, and then again
  • in a subsequent earlier life, and which will be there in a later life and again in a still later
  • his nation — work against the emancipation and independence of the spiritual life.
  • in this way against the impulse of the threefold social organism. And anyone who, in a deeper
  • And here again there are three types of beings
  • point to a kind of hierarchy that can appear to the most varied people. Again it is three types
  • so frequently today, particularly in the East. And again, these three types of spiritual beings,
  • threefolding in the European Centre so that, from a spiritual point of view, we gradually gain an
• Title: New Spirituality: Lecture 3: The New Spirituality and the Christ Experiance of the Twentieth Century - 2
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  • Yesterday I drew attention again, but from a
  • their own interests incarnate into human beings in order to work against the true impulse of the
  • against the normal progress of humanity in the East. Thus we can say: For a long time in the West
  • element that when it comes up against a foreign language element — and there is always a
  • elements of this duality clashing against one another in the red-yellow and the black-brown
  • Hadrian II, decreed, against Photios, that the human being has a rational and intellectual soul
• Title: New Spirituality: Lecture 4: The New Spirituality and the Christ Experiance of the Twentieth Century - 3
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  • the social organism, and a spiritual life which holds the balance, which builds up again. If one
  • constantly renewed by an independent, developing spiritual life which ever and ever again works
  • Hartmann, Arthur Drews, has something against Anthroposophy or not is not the important point
  • — for what the man can have against Anthroposophy can be fully construed beforehand from
  • ('For and Against
• Title: New Spirituality: Lecture 5: The New Spirituality and the Christ Experiance of the Twentieth Century - 4
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  • amount of preparation, and today, to begin with, I shall try to characterize again from a certain
  • the belief that the intellect is there for gaining knowledge. People will attain to true
  • knowledge again only when they concern themselves with what lies at the basis of
  • know truly again when they say: In ancient times divine-spiritual beings spoke from the
  • then be able to relate again to the phenomena of nature. Thus one can say: In ancient times the
  • he can again truly know; where, indeed, nature will no longer speak to him of divine-spiritual
  • us, out of ourselves, to open the doors again to the spiritual world; to come to a perception of
  • because, against the verdict of the gods, according to which people were allotted their place,
  • But we are again at a turning-point. It is becoming
  • the proclamations of the Mysteries. And then the economic life, which began again only
  • spiritual reality beyond nature and then relate them again back to nature. The period of
  • spirits are again working which in earlier times were perceived by the human being in nature. In
  • gains a life of its own and that, despite the fact that he brought it forth from the intellect,
  • in order that he can again work into nature, Imagination must be added to this intellect;
  • will again develop a kind of group-soul, taking in hand what the individual at present cannot
  • recognized again in his inmost soul-and-spirit being. And just as one will see the demonic
  • is a matter here of gaining a true understanding of the child one is educating so that one can
  • not the same as the physical world. Thus it is not possible to gain a perception of the spiritual
  • permeate what is gained by sense-knowledge.
  • But what can thus be gained in the field of
  • Maximum number of matches per file exceeded.
• Title: New Spirituality: Lecture 6: The New Spirituality and the Christ Experiance of the Twentieth Century - 5
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  • Golgotha gained through clairvoyance. But then there spread out over humanity's development the
  • continuous protest against authority. For when everything is based on authority, as was the case
  • to come in the future: inner protest against authority. This inner protest against authority came
  • and so on, who set themselves against the bare principle of
  • against authority became stronger and stronger and because of this the urge to fortify this
  • has nothing more of the Christ. Jesuitism already contains in itself a complete rebellion against
  • allow the masses access to the Gospels. The Church fought furiously against the Gospels becoming
  • known and regarded those who went against the prohibition of reading them as the most flagrant
  • lecturer or professor and has therefore been appointed again by authority. This is how this is
  • which a faculty of vision, of supersensible perception, is again being prepared. It is the wish
  • of spiritual science to prepare for this faculty which humanity must take hold of again. Not the
  • professors and others fight against this perception; they confuse it with the old Gnostic
  • visionary gift and say all sorts of things they do not understand themselves against this modern
  • again.
  • getting up onto the platform and again and again gabbling from a Catholic or Protestant point of
  • again to human imagination. For it cannot shine forth to the intellect. The intellect can only
  • should be in the position to comprehend once again the whole being of humanity. Above all, it is
• Title: New Spirituality: Lecture 7: The New Spirituality and the Christ Experiance of the Twentieth Century - 6
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  • because of the impossibility of adhering to the old prohibition against reading the Gospels
  • — which, in theory, is indeed still maintained by the Catholic Church against humanity's
  • becoming prevalent in modern civilization will again lead to experience of the Christ, just as
  • before that time. History does not take this into account because external history ever and again
  • youth of today has been depicted again and again, particularly by poets; and if people did not
  • characteristics and at the emotions engendered by chauvinism and turns against all this —
  • to appear in truth once again as a super-earthly being. The solutions to our social problems will
  • science such that they fight against it out of an inner untruthfulness.
  • profession it is to speak about Christology, who gains his daily bread by educating youth in
  • Christology. This man says, about the methods used to gain knowledge in anthroposophical science,
  • again and again in my books, I have said that Imaginations have no similarity with pictures from
  • they are therefore described as being experiences free of the body. Again, in his 'scientific
  • will not come. He will appear again to human beings when those who are counted as his followers